32 Jacob went on his way and the angels of God met him; 2 and when Jacob saw them he said, “This is God’s army!” So he called the name of that place Mahana′im.[a]
Jacob Sends Presents to Appease Esau
3 And Jacob sent messengers before him to Esau his brother in the land of Se′ir, the country of Edom, 4 instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban, and stayed until now; 5 and I have oxen, asses, flocks, menservants, and maidservants; and I have sent to tell my lord, in order that I may find favor in your sight.’”
6 And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and four hundred men with him.” 7 Then Jacob was greatly afraid and distressed; and he divided the people that were with him, and the flocks and herds and camels, into two companies, 8 thinking, “If Esau comes to the one company and destroys it, then the company which is left will escape.”
9 And Jacob said, “O God of my father Abraham and God of my father Isaac, O Lord who didst say to me, ‘Return to your country and to your kindred, and I will do you good,’ 10 I am not worthy of the least of all the steadfast love and all the faithfulness which thou hast shown to thy servant, for with only my staff I crossed this Jordan; and now I have become two companies. 11 Deliver me, I pray thee, from the hand of my brother, from the hand of Esau, for I fear him, lest he come and slay us all, the mothers with the children. 12 But thou didst say, ‘I will do you good, and make your descendants as the sand of the sea, which cannot be numbered for multitude.’”
13 So he lodged there that night, and took from what he had with him a present for his brother Esau, 14 two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams, 15 thirty milch camels and their colts, forty cows and ten bulls, twenty she-asses and ten he-asses. 16 These he delivered into the hand of his servants, every drove by itself, and said to his servants, “Pass on before me, and put a space between drove and drove.” 17 He instructed the foremost, “When Esau my brother meets you, and asks you, ‘To whom do you belong? Where are you going? And whose are these before you?’ 18 then you shall say, ‘They belong to your servant Jacob; they are a present sent to my lord Esau; and moreover he is behind us.’” 19 He likewise instructed the second and the third and all who followed the droves, “You shall say the same thing to Esau when you meet him, 20 and you shall say, ‘Moreover your servant Jacob is behind us.’” For he thought, “I may appease him with the present that goes before me, and afterwards I shall see his face; perhaps he will accept me.” 21 So the present passed on before him; and he himself lodged that night in the camp.
Jacob Wrestles at Peniel
22 The same night he arose and took his two wives, his two maids, and his eleven children, and crossed the ford of the Jabbok. 23 He took them and sent them across the stream, and likewise everything that he had. 24 And Jacob was left alone; and a man wrestled with him until the breaking of the day. 25 When the man saw that he did not prevail against Jacob, he touched the hollow of his thigh; and Jacob’s thigh was put out of joint as he wrestled with him. 26 Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.” 27 And he said to him, “What is your name?” And he said, “Jacob.” 28 Then he said, “Your name shall no more be called Jacob, but Israel,[b] for you have striven with God and with men, and have prevailed.” 29 Then Jacob asked him, “Tell me, I pray, your name.” But he said, “Why is it that you ask my name?” And there he blessed him. 30 So Jacob called the name of the place Peni′el,[c] saying, “For I have seen God face to face, and yet my life is preserved.” 31 The sun rose upon him as he passed Penu′el, limping because of his thigh. 32 Therefore to this day the Israelites do not eat the sinew of the hip which is upon the hollow of the thigh, because he touched the hollow of Jacob’s thigh on the sinew of the hip.[d]
Jacob and Esau Meet
33 And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two maids. 2 And he put the maids with their children in front, then Leah with her children, and Rachel and Joseph last of all. 3 He himself went on before them, bowing himself to the ground seven times, until he came near to his brother.
4 But Esau ran to meet him, and embraced him, and fell on his neck and kissed him, and they wept. 5 And when Esau raised his eyes and saw the women and children, he said, “Who are these with you?” Jacob said, “The children whom God has graciously given your servant.” 6 Then the maids drew near, they and their children, and bowed down; 7 Leah likewise and her children drew near and bowed down; and last Joseph and Rachel drew near, and they bowed down.8 Esau said, “What do you mean by all this company which I met?” Jacob answered, “To find favor in the sight of my lord.” 9 But Esau said, “I have enough, my brother; keep what you have for yourself.” 10 Jacob said, “No, I pray you, if I have found favor in your sight, then accept my present from my hand; for truly to see your face is like seeing the face of God, with such favor have you received me. 11 Accept, I pray you, my gift that is brought to you, because God has dealt graciously with me, and because I have enough.” Thus he urged him, and he took it.
12 Then Esau said, “Let us journey on our way, and I will go before you.” 13 But Jacob said to him, “My lord knows that the children are frail, and that the flocks and herds giving suck are a care to me; and if they are overdriven for one day, all the flocks will die. 14 Let my lord pass on before his servant, and I will lead on slowly, according to the pace of the cattle which are before me and according to the pace of the children, until I come to my lord in Se′ir.”
15 So Esau said, “Let me leave with you some of the men who are with me.” But he said, “What need is there? Let me find favor in the sight of my lord.” 16 So Esau returned that day on his way to Se′ir. 17 But Jacob journeyed to Succoth,[e] and built himself a house, and made booths for his cattle; therefore the name of the place is called Succoth.
Jacob Reaches Shechem
18 And Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram; and he camped before the city. 19 And from the sons of Hamor, Shechem’s father, he bought for a hundred pieces of money[f]the piece of land on which he had pitched his tent. 20 There he erected an altar and called it El-El′ohe-Israel.[g]
PSALM 22
Psalm 22
Revised Standard Version Catholic Edition (RSVCE)
Plea for Deliverance from Suffering and Hostility
To the choirmaster: according to The Hind of the Dawn. A Psalm of David.
22 [a]My God, my God, why hast thou forsaken me?
Why art thou so far from helping me, from the words of my groaning?
2 O my God, I cry by day, but thou dost not answer;
and by night, but find no rest.
Why art thou so far from helping me, from the words of my groaning?
2 O my God, I cry by day, but thou dost not answer;
and by night, but find no rest.
3 Yet thou art holy,
enthroned on the praises of Israel.
4 In thee our fathers trusted;
they trusted, and thou didst deliver them.
5 To thee they cried, and were saved;
in thee they trusted, and were not disappointed.
enthroned on the praises of Israel.
4 In thee our fathers trusted;
they trusted, and thou didst deliver them.
5 To thee they cried, and were saved;
in thee they trusted, and were not disappointed.
6 But I am a worm, and no man;
scorned by men, and despised by the people.
7 All who see me mock at me,
they make mouths at me, they wag their heads;
8 “He committed his cause to the Lord; let him deliver him,
let him rescue him, for he delights in him!”
scorned by men, and despised by the people.
7 All who see me mock at me,
they make mouths at me, they wag their heads;
8 “He committed his cause to the Lord; let him deliver him,
let him rescue him, for he delights in him!”
9 Yet thou art he who took me from the womb;
thou didst keep me safe upon my mother’s breasts.
10 Upon thee was I cast from my birth,
and since my mother bore me thou hast been my God.
11 Be not far from me,
for trouble is near
and there is none to help.
thou didst keep me safe upon my mother’s breasts.
10 Upon thee was I cast from my birth,
and since my mother bore me thou hast been my God.
11 Be not far from me,
for trouble is near
and there is none to help.
12 Many bulls encompass me,
strong bulls of Bashan surround me;
13 they open wide their mouths at me,
like a ravening and roaring lion.
strong bulls of Bashan surround me;
13 they open wide their mouths at me,
like a ravening and roaring lion.
14 I am poured out like water,
and all my bones are out of joint;
my heart is like wax,
it is melted within my breast;
15 my strength is dried up like a potsherd,
and my tongue cleaves to my jaws;
thou dost lay me in the dust of death.
and all my bones are out of joint;
my heart is like wax,
it is melted within my breast;
15 my strength is dried up like a potsherd,
and my tongue cleaves to my jaws;
thou dost lay me in the dust of death.
16 Yea, dogs are round about me;
a company of evildoers encircle me;
they have pierced[b] my hands and feet—
17 I can count all my bones—
they stare and gloat over me;
18 they divide my garments among them,
and for my raiment they cast lots.
a company of evildoers encircle me;
they have pierced[b] my hands and feet—
17 I can count all my bones—
they stare and gloat over me;
18 they divide my garments among them,
and for my raiment they cast lots.
22 I will tell of thy name to my brethren;
in the midst of the congregation I will praise thee:
23 You who fear the Lord, praise him!
all you sons of Jacob, glorify him,
and stand in awe of him, all you sons of Israel!
24 For he has not despised or abhorred
the affliction of the afflicted;
and he has not hid his face from him,
but has heard, when he cried to him.
in the midst of the congregation I will praise thee:
23 You who fear the Lord, praise him!
all you sons of Jacob, glorify him,
and stand in awe of him, all you sons of Israel!
24 For he has not despised or abhorred
the affliction of the afflicted;
and he has not hid his face from him,
but has heard, when he cried to him.
25 From thee comes my praise in the great congregation;
my vows I will pay before those who fear him.
26 The afflicted[e] shall eat and be satisfied;
those who seek him shall praise the Lord!
May your hearts live for ever!
my vows I will pay before those who fear him.
26 The afflicted[e] shall eat and be satisfied;
those who seek him shall praise the Lord!
May your hearts live for ever!
27 All the ends of the earth shall remember
and turn to the Lord;
and all the families of the nations
shall worship before him.[f]
28 For dominion belongs to the Lord,
and he rules over the nations.
and turn to the Lord;
and all the families of the nations
shall worship before him.[f]
28 For dominion belongs to the Lord,
and he rules over the nations.
29 Yea, to him[g] shall all the proud of the earth bow down;
before him shall bow all who go down to the dust,
and he who cannot keep himself alive.
30 Posterity shall serve him;
men shall tell of the Lord to the coming generation,
31 and proclaim his deliverance to a people yet unborn,
that he has wrought it.
before him shall bow all who go down to the dust,
and he who cannot keep himself alive.
30 Posterity shall serve him;
men shall tell of the Lord to the coming generation,
31 and proclaim his deliverance to a people yet unborn,
that he has wrought it.
MATTHEW 13:1-23
The Parable of the Sower
13 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat there; and the whole crowd stood on the beach. 3 And he told them many things in parables, saying: “A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched; and since they had no root they withered away. 7 Other seeds fell upon thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9 He who has ears,[a] let him hear.”
The Purpose of the Parables
10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to him who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away.[b] 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 With them indeed is fulfilled the prophecy of Isaiah which says:
‘You shall indeed hear but never understand,
and you shall indeed see but never perceive.
15 For this people’s heart has grown dull,
and their ears are heavy of hearing,
and their eyes they have closed,
lest they should perceive with their eyes,
and hear with their ears,
and understand with their heart,
and turn for me to heal them.’
and you shall indeed see but never perceive.
15 For this people’s heart has grown dull,
and their ears are heavy of hearing,
and their eyes they have closed,
lest they should perceive with their eyes,
and hear with their ears,
and understand with their heart,
and turn for me to heal them.’
16 But blessed are your eyes, for they see, and your ears, for they hear. 17 Truly, I say to you, many prophets and righteous men longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
The Parable of the Sower Explained
18 “Hear then the parable of the sower. 19 When any one hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in his heart; this is what was sown along the path. 20 As for what was sown on rocky ground, this is he who hears the word and immediately receives it with joy; 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.[c] 22 As for what was sown among thorns, this is he who hears the word, but the cares of the world and the delight in riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is he who hears the word and understands it; he indeed bears fruit, and yields, in one case a hundredfold, in another sixty, and in another thirty.”
CATECHISM 185-197
he Credo
The Apostles Creed
I believe in God the Father almighty, creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit and born of the Virgin Mary
Under Pontius Pilate He was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.
Amen.
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit and born of the Virgin Mary
Under Pontius Pilate He was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.
Amen.
The Nicene Creed
We believe in one God, the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God, eternally begotten of the Father,
God from God, Light from Light, true God from true God,
begotten, not made, of one Being with the Father.
Through him all things were made.
For us men and for our salvation, he came down from heaven:
by the power of the Holy Spirit he was born of the Virgin Mary, and became man.
For our sake he was crucified under Pontius Pilate; he suffered died and was buried.
On the third day he rose again in fulfillment of the Scriptures;
he ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshipped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God, eternally begotten of the Father,
God from God, Light from Light, true God from true God,
begotten, not made, of one Being with the Father.
Through him all things were made.
For us men and for our salvation, he came down from heaven:
by the power of the Holy Spirit he was born of the Virgin Mary, and became man.
For our sake he was crucified under Pontius Pilate; he suffered died and was buried.
On the third day he rose again in fulfillment of the Scriptures;
he ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshipped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.
SECTION TWO
I. THE CREEDS
185 Whoever says "I believe" says "I pledge myself to what we believe." Communion in faith needs a common language of faith, normative for all and uniting all in the same confession of faith.
186 From the beginning, the apostolic Church expressed and handed on her faith in brief formulae normative for all.1 But already very early on, the Church also wanted to gather the essential elements of her faith into organic and articulated summaries, intended especially for candidates for Baptism:
This synthesis of faith was not made to accord with human opinions, but rather what was of the greatest importance was gathered from all the Scriptures, to present the one teaching of the faith in its entirety. and just as the mustard seed contains a great number of branches in a tiny grain, so too this summary of faith encompassed in a few words the whole knowledge of the true religion contained in the Old and the New Testaments.2
187 Such syntheses are called "professions of faith" since they summarize the faith that Christians profess. They are called "creeds" on account of what is usually their first word in Latin: credo ("I believe"). They are also called "symbols of faith".
188 The Greek word symbolon meant half of a broken object, for example, a seal presented as a token of recognition. the broken parts were placed together to verify the bearer's identity. the symbol of faith, then, is a sign of recognition and communion between believers. Symbolon also means a gathering, collection or summary. A symbol of faith is a summary of the principal truths of the faith and therefore serves as the first and fundamental point of reference for catechesis.
189 The first "profession of faith" is made during Baptism. the symbol of faith is first and foremost the baptismal creed. Since Baptism is given "in the name of the Father and of the Son and of the Holy Spirit",3 The truths of faith professed during Baptism are articulated in terms of their reference to the three persons of the Holy Trinity.
190 and so the Creed is divided into three parts: "the first part speaks of the first divine Person and the wonderful work of creation; the next speaks of the second divine Person and the mystery of his redemption of men; the final part speaks of the third divine Person, the origin and source of our sanctification."4 These are "the three chapters of our [baptismal] seal".5
191 "These three parts are distinct although connected with one another. According to a comparison often used by the Fathers, we call them articles. Indeed, just as in our bodily members there are certain articulations which distinguish and separate them, so too in this profession of faith, the name "articles" has justly and rightly been given to the truths we must believe particularly and distinctly."6 In accordance with an ancient tradition, already attested to by St. Ambrose, it is also customary to reckon the articles of the Creed as twelve, thus symbolizing the fullness of the apostolic faith by the number of the apostles.7
192 Through the centuries many professions or symbols of faith have been articulated in response to the needs of the different eras: the creeds of the different apostolic and ancient Churches,8 e.g., the Quicumque, also called the Athanasian Creed;9 The professions of faith of certain Councils, such as Toledo, Lateran, Lyons, Trent;10 or the symbols of certain popes, e.g., the Fides Damasi11 or the Credo of the People of God of Paul VI.12
193 None of the creeds from the different stages in the Church's life can be considered superseded or irrelevant. They help us today to attain and deepen the faith of all times by means of the different summaries made of it.
Among all the creeds, two occupy a special place in the Church's life:
Among all the creeds, two occupy a special place in the Church's life:
194 The Apostles' Creed is so called because it is rightly considered to be a faithful summary of the apostles' faith. It is the ancient baptismal symbol of the Church of Rome. Its great authority arises from this fact: it is "the Creed of the Roman Church, the See of Peter the first of the apostles, to which he brought the common faith".13
195 The Niceno-Constantinopolitan or Nicene Creed draws its great authority from the fact that it stems from the first two ecumenical Councils (in 325 and 381). It remains common to all the great Churches of both East and West to this day.
196 Our presentation of the faith will follow the Apostles' Creed, which constitutes, as it were, "the oldest Roman catechism". the presentation will be completed however by constant references to the Nicene Creed, which is often more explicit and more detailed.
197 As on the day of our Baptism, when our whole life was entrusted to the "standard of teaching",14 let us embrace the Creed of our life-giving faith. To say the Credo with faith is to enter into communion with God, Father, Son and Holy Spirit, and also with the whole Church which transmits the faith to us and in whose midst we believe:
This Creed is the spiritual seal, our heart's meditation and an ever-present guardian; it is, unquestionably, the treasure of our soul.15
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