DAY 90: MARCH 2

Deuteronomy 6-7

New Revised Standard Version Catholic Edition (NRSVCE)

The Great Commandment

6 Now this is the commandment—the statutes and the ordinances—that the Lord your God charged me to teach you to observe in the land that you are about to cross into and occupy, ² so that you and your children and your children’s children may fear the Lord your God all the days of your life, and keep all his decrees and his commandments that I am commanding you, so that your days may be long. ³ Hear therefore, O Israel, and observe them diligently, so that it may go well with you, and so that you may multiply greatly in a land flowing with milk and honey, as the Lord, the God of your ancestors, has promised you.

⁴ Hear, O Israel: The Lord is our God, the Lord alone.^[a] 5 You shall love the Lord your God with all your heart, and with all your soul, and with all your might. ⁶ Keep these words that I am commanding you today in your heart. ⁷ Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise. ⁸ Bind them as a sign on your hand, fix them as an emblem^[b] on your forehead, ⁹ and write them on the doorposts of your house and on your gates.

Caution against Disobedience

¹⁰ When the Lord your God has brought you into the land that he swore to your ancestors, to Abraham, to Isaac, and to Jacob, to give you—a land with fine, large cities that you did not build, ¹¹ houses filled with all sorts of goods that you did not fill, hewn cisterns that you did not hew, vineyards and olive groves that you did not plant—and when you have eaten your fill, ¹² take care that you do not forget the Lord, who brought you out of the land of Egypt, out of the house of slavery. ¹³ The Lord your God you shall fear; him you shall serve, and by his name alone you shall swear. ¹⁴ Do not follow other gods, any of the gods of the peoples who are all around you, ¹⁵ because the Lord your God, who is present with you, is a jealous God. The anger of the Lord your God would be kindled against you and he would destroy you from the face of the earth.

¹⁶ Do not put the Lord your God to the test, as you tested him at Massah. ¹⁷ You must diligently keep the commandments of the Lord your God, and his decrees, and his statutes that he has commanded you. ¹⁸ Do what is right and good in the sight of the Lord, so that it may go well with you, and so that you may go in and occupy the good land that the Lord swore to your ancestors to give you, ¹⁹ thrusting out all your enemies from before you, as the Lordhas promised.

²⁰ When your children ask you in time to come, “What is the meaning of the decrees and the statutes and the ordinances that the Lord our God has commanded you?” ²¹ then you shall say to your children, “We were Pharaoh’s slaves in Egypt, but the Lord brought us out of Egypt with a mighty hand. ²² The Lord displayed before our eyes great and awesome signs and wonders against Egypt, against Pharaoh and all his household. ²³ He brought us out from there in order to bring us in, to give us the land that he promised on oath to our ancestors. ²⁴ Then the Lord commanded us to observe all these statutes, to fear the Lord our God, for our lasting good, so as to keep us alive, as is now the case.²⁵ If we diligently observe this entire commandment before the Lord our God, as he has commanded us, we will be in the right.”

A Chosen People

7 When the Lord your God brings you into the land that you are about to enter and occupy, and he clears away many nations before you—the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations mightier and more numerous than you— ² and when the Lord your God gives them over to you and you defeat them, then you must utterly destroy them. Make no covenant with them and show them no mercy. ³ Do not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, ⁴ for that would turn away your children from following me, to serve other gods. Then the anger of the Lord would be kindled against you, and he would destroy you quickly. ⁵ But this is how you must deal with them: break down their altars, smash their pillars, hew down their sacred poles,^[c] and burn their idols with fire. ⁶ For you are a people holy to the Lord your God; the Lord your God has chosen you out of all the peoples on earth to be his people, his treasured possession.

⁷ It was not because you were more numerous than any other people that the Lord set his heart on you and chose you—for you were the fewest of all peoples. ⁸ It was because the Lord loved you and kept the oath that he swore to your ancestors, that the Lord has brought you out with a mighty hand, and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. ⁹ Know therefore that the Lord your God is God, the faithful God who maintains covenant loyalty with those who love him and keep his commandments, to a thousand generations, ¹⁰ and who repays in their own person those who reject him. He does not delay but repays in their own person those who reject him.¹¹ Therefore, observe diligently the commandment—the statutes and the ordinances—that I am commanding you today.

Blessings for Obedience

¹² If you heed these ordinances, by diligently observing them, the Lord your God will maintain with you the covenant loyalty that he swore to your ancestors; ¹³ he will love you, bless you, and multiply you; he will bless the fruit of your womb and the fruit of your ground, your grain and your wine and your oil, the increase of your cattle and the issue of your flock, in the land that he swore to your ancestors to give you. ¹⁴ You shall be the most blessed of peoples, with neither sterility nor barrenness among you or your livestock. ¹⁵ The Lord will turn away from you every illness; all the dread diseases of Egypt that you experienced, he will not inflict on you, but he will lay them on all who hate you.¹⁶ You shall devour all the peoples that the Lord your God is giving over to you, showing them no pity; you shall not serve their gods, for that would be a snare to you.

¹⁷ If you say to yourself, “These nations are more numerous than I; how can I dispossess them?” ¹⁸ do not be afraid of them. Just remember what the Lord your God did to Pharaoh and to all Egypt, ¹⁹ the great trials that your eyes saw, the signs and wonders, the mighty hand and the outstretched arm by which the Lord your God brought you out. TheLord your God will do the same to all the peoples of whom you are afraid. ²⁰ Moreover, the Lord your God will send the pestilence^[d] against them, until even the survivors and the fugitives are destroyed. ²¹ Have no dread of them, for theLord your God, who is present with you, is a great and awesome God. ²² The Lord your God will clear away these nations before you little by little; you will not be able to make a quick end of them, otherwise the wild animals would become too numerous for you. ²³ But the Lord your God will give them over to you, and throw them into great panic, until they are destroyed. ²⁴ He will hand their kings over to you and you shall blot out their name from under heaven; no one will be able to stand against you, until you have destroyed them. ²⁵ The images of their gods you shall burn with fire. Do not covet the silver or the gold that is on them and take it for yourself, because you could be ensnared by it; for it is abhorrent to the Lord your God. ²⁶ Do not bring an abhorrent thing into your house, or you will be set apart for destruction like it. You must utterly detest and abhor it, for it is set apart for destruction.

Psalm 90

New Revised Standard Version Catholic Edition (NRSVCE)

BOOK IV

(Psalms 90–106)

Psalm 90

God’s Eternity and Human Frailty

A Prayer of Moses, the man of God.

¹ Lord, you have been our dwelling place^[a]
    in all generations.
² Before the mountains were brought forth,
    or ever you had formed the earth and the world,
    from everlasting to everlasting you are God.

³ You turn us^[b] back to dust,
    and say, “Turn back, you mortals.”
⁴ For a thousand years in your sight
    are like yesterday when it is past,
    or like a watch in the night.

⁵ You sweep them away; they are like a dream,
    like grass that is renewed in the morning;
⁶ in the morning it flourishes and is renewed;
    in the evening it fades and withers.

⁷ For we are consumed by your anger;
    by your wrath we are overwhelmed.
⁸ You have set our iniquities before you,
    our secret sins in the light of your countenance.

⁹ For all our days pass away under your wrath;
    our years come to an end^[c] like a sigh.
¹⁰ The days of our life are seventy years,
    or perhaps eighty, if we are strong;
even then their span^[d] is only toil and trouble;
    they are soon gone, and we fly away.

¹¹ Who considers the power of your anger?
    Your wrath is as great as the fear that is due you.
¹² So teach us to count our days
    that we may gain a wise heart.

¹³ Turn, O Lord! How long?
    Have compassion on your servants!
¹⁴ Satisfy us in the morning with your steadfast love,
    so that we may rejoice and be glad all our days.
¹⁵ Make us glad as many days as you have afflicted us,
    and as many years as we have seen evil.
¹⁶ Let your work be manifest to your servants,
    and your glorious power to their children.
¹⁷ Let the favor of the Lord our God be upon us,
    and prosper for us the work of our hands—
    O prosper the work of our hands!

Acts 21:17-36

New Revised Standard Version Catholic Edition (NRSVCE)

Paul Visits James at Jerusalem

¹⁷ When we arrived in Jerusalem, the brothers welcomed us warmly. ¹⁸ The next day Paul went with us to visit James; and all the elders were present. ¹⁹ After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. ²⁰ When they heard it, they praised God. Then they said to him, “You see, brother, how many thousands of believers there are among the Jews, and they are all zealous for the law. ²¹ They have been told about you that you teach all the Jews living among the Gentiles to forsake Moses, and that you tell them not to circumcise their children or observe the customs. ²² What then is to be done? They will certainly hear that you have come. ²³ So do what we tell you. We have four men who are under a vow. ²⁴ Join these men, go through the rite of purification with them, and pay for the shaving of their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself observe and guard the law. ²⁵ But as for the Gentiles who have become believers, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols and from blood and from what is strangled^[a] and from fornication.” ²⁶ Then Paul took the men, and the next day, having purified himself, he entered the temple with them, making public the completion of the days of purification when the sacrifice would be made for each of them.

Paul Arrested in the Temple

²⁷ When the seven days were almost completed, the Jews from Asia, who had seen him in the temple, stirred up the whole crowd. They seized him, ²⁸ shouting, “Fellow Israelites, help! This is the man who is teaching everyone everywhere against our people, our law, and this place; more than that, he has actually brought Greeks into the temple and has defiled this holy place.” ²⁹ For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. ³⁰ Then all the city was aroused, and the people rushed together. They seized Paul and dragged him out of the temple, and immediately the doors were shut. ³¹ While they were trying to kill him, word came to the tribune of the cohort that all Jerusalem was in an uproar. ³² Immediately he took soldiers and centurions and ran down to them. When they saw the tribune and the soldiers, they stopped beating Paul. ³³ Then the tribune came, arrested him, and ordered him to be bound with two chains; he inquired who he was and what he had done. ³⁴ Some in the crowd shouted one thing, some another; and as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. ³⁵ When Paul^[b] came to the steps, the violence of the mob was so great that he had to be carried by the soldiers. ³⁶ The crowd that followed kept shouting, “Away with him!”

CATECHISM

III. THE MEANING AND SAVING SIGNIFICANCE OF THE RESURRECTION

651 "If Christ has not been raised, then our preaching is in vain and your faith is in vain."⁵²⁰ The Resurrection above all constitutes the confirmation of all Christ's works and teachings. All truths, even those most inaccessible to human reason, find their justification if Christ by his Resurrection has given the definitive proof of his divine authority, which he had promised.

652 Christ's Resurrection is the fulfilment of the promises both of the Old Testament and of Jesus himself during his earthly life.⁵²¹ The phrase "in accordance with the Scriptures"⁵²² indicates that Christ's Resurrection fulfilled these predictions.

653 The truth of Jesus' divinity is confirmed by his Resurrection. He had said: "When you have lifted up the Son of man, then you will know that I am he."⁵²³ The Resurrection of the crucified one shows that he was truly "I AM", the Son of God and God himself. So St. Paul could declare to the Jews: "What God promised to the fathers, this he has fulfilled to us their children by raising Jesus; as also it is written in the second psalm, 'You are my Son, today I have begotten you.'"⁵²⁴ Christ's Resurrection is closely linked to the Incarnation of God's Son, and is its fulfilment in accordance with God's eternal plan.

654 The Paschal mystery has two aspects: by his death, Christ liberates us from sin; by his Resurrection, he opens for us the way to a new life. This new life is above all justification that reinstates us in God's grace, "so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life." Justification consists in both victory over the death caused by sin and a new participation in grace.⁵²⁶ It brings about filial adoption so that men become Christ's brethren, as Jesus himself called his disciples after his Resurrection: "Go and tell my brethren."⁵²⁷ We are brethren not by nature, but by the gift of grace, because that adoptive filiation gains us a real share in the life of the only Son, which was fully revealed in his Resurrection.

655 Finally, Christ's Resurrection - and the risen Christ himself is the principle and source of our future resurrection: "Christ has been raised from the dead, the first fruits of those who have fallen asleep. . . For as in Adam all die, so also in Christ shall all be made alive."⁵²⁸The risen Christ lives in the hearts of his faithful while they await that fulfilment. In Christ, Christians "have tasted. . . the powers of the age to come"⁵²⁹ and their lives are swept up by Christ into the heart of divine life, so that they may "live no longer for themselves but for him who for their sake died and was raised."⁵³⁰

IN BRIEF

656 Faith in the Resurrection has as its object an event which as historically attested to by the disciples, who really encountered the Risen One. At the same time, this event is mysteriously transcendent insofar as it is the entry of Christ's humanity into the glory of God.

657 The empty tomb and the linen cloths lying there signify in themselves that by God's power Christ's body had escaped the bonds of death and corruption. They prepared the disciples to encounter the Risen Lord.

658 Christ, "the first-born from the dead" (⇒ Col 1:18), is the principle of our own resurrection, even now by the justification of our souls (cf ⇒ Rom 6:4), and one day by the new life he will impart to our bodies (cf ⇒ Rom 8:11).