Nehemiah 4-6
New Revised Standard Version Catholic Edition (NRSVCE)
Hostile Plots Thwarted
4 [a] Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he mocked the Jews. 2 He said in the presence of his associates and of the army of Samaria, “What are these feeble Jews doing? Will they restore things? Will they sacrifice? Will they finish it in a day? Will they revive the stones out of the heaps of rubbish—and burned ones at that?” 3 Tobiah the Ammonite was beside him, and he said, “That stone wall they are building—any fox going up on it would break it down!” 4 Hear, O our God, for we are despised; turn their taunt back on their own heads, and give them over as plunder in a land of captivity. 5 Do not cover their guilt, and do not let their sin be blotted out from your sight; for they have hurled insults in the face of the builders.
6 So we rebuilt the wall, and all the wall was joined together to half its height; for the people had a mind to work.
7 [b] But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and the gaps were beginning to be closed, they were very angry, 8 and all plotted together to come and fight against Jerusalem and to cause confusion in it. 9 So we prayed to our God, and set a guard as a protection against them day and night.
10 But Judah said, “The strength of the burden bearers is failing, and there is too much rubbish so that we are unable to work on the wall.” 11 And our enemies said, “They will not know or see anything before we come upon them and kill them and stop the work.” 12 When the Jews who lived near them came, they said to us ten times, “From all the places where they live[c] they will come up against us.”[d] 13 So in the lowest parts of the space behind the wall, in open places, I stationed the people according to their families,[e] with their swords, their spears, and their bows. 14 After I looked these things over, I stood up and said to the nobles and the officials and the rest of the people, “Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your kin, your sons, your daughters, your wives, and your homes.”
15 When our enemies heard that their plot was known to us, and that God had frustrated it, we all returned to the wall, each to his work. 16 From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and body-armor; and the leaders posted themselves behind the whole house of Judah, 17 who were building the wall. The burden bearers carried their loads in such a way that each labored on the work with one hand and with the other held a weapon. 18 And each of the builders had his sword strapped at his side while he built. The man who sounded the trumpet was beside me. 19 And I said to the nobles, the officials, and the rest of the people, “The work is great and widely spread out, and we are separated far from one another on the wall. 20 Rally to us wherever you hear the sound of the trumpet. Our God will fight for us.”
21 So we labored at the work, and half of them held the spears from break of dawn until the stars came out. 22 I also said to the people at that time, “Let every man and his servant pass the night inside Jerusalem, so that they may be a guard for us by night and may labor by day.” 23 So neither I nor my brothers nor my servants nor the men of the guard who followed me ever took off our clothes; each kept his weapon in his right hand.[f]
Nehemiah Deals with Oppression
5 Now there was a great outcry of the people and of their wives against their Jewish kin. 2 For there were those who said, “With our sons and our daughters, we are many; we must get grain, so that we may eat and stay alive.” 3 There were also those who said, “We are having to pledge our fields, our vineyards, and our houses in order to get grain during the famine.” 4 And there were those who said, “We are having to borrow money on our fields and vineyards to pay the king’s tax. 5 Now our flesh is the same as that of our kindred; our children are the same as their children; and yet we are forcing our sons and daughters to be slaves, and some of our daughters have been ravished; we are powerless, and our fields and vineyards now belong to others.”
6 I was very angry when I heard their outcry and these complaints. 7 After thinking it over, I brought charges against the nobles and the officials; I said to them, “You are all taking interest from your own people.” And I called a great assembly to deal with them, 8 and said to them, “As far as we were able, we have bought back our Jewish kindred who had been sold to other nations; but now you are selling your own kin, who must then be bought back by us!” They were silent, and could not find a word to say. 9 So I said, “The thing that you are doing is not good. Should you not walk in the fear of our God, to prevent the taunts of the nations our enemies? 10 Moreover I and my brothers and my servants are lending them money and grain. Let us stop this taking of interest. 11 Restore to them, this very day, their fields, their vineyards, their olive orchards, and their houses, and the interest on money, grain, wine, and oil that you have been exacting from them.” 12 Then they said, “We will restore everything and demand nothing more from them. We will do as you say.” And I called the priests, and made them take an oath to do as they had promised. 13 I also shook out the fold of my garment and said, “So may God shake out everyone from house and from property who does not perform this promise. Thus may they be shaken out and emptied.” And all the assembly said, “Amen,” and praised the Lord. And the people did as they had promised.
The Generosity of Nehemiah
14 Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year to the thirty-second year of King Artaxerxes, twelve years, neither I nor my brothers ate the food allowance of the governor. 15 The former governors who were before me laid heavy burdens on the people, and took food and wine from them, besides forty shekels of silver. Even their servants lorded it over the people. But I did not do so, because of the fear of God. 16 Indeed, I devoted myself to the work on this wall, and acquired no land; and all my servants were gathered there for the work. 17 Moreover there were at my table one hundred fifty people, Jews and officials, besides those who came to us from the nations around us. 18 Now that which was prepared for one day was one ox and six choice sheep; also fowls were prepared for me, and every ten days skins of wine in abundance; yet with all this I did not demand the food allowance of the governor, because of the heavy burden of labor on the people. 19 Remember for my good, O my God, all that I have done for this people.
Intrigues of Enemies Foiled
6 Now when it was reported to Sanballat and Tobiah and to Geshem the Arab and to the rest of our enemies that I had built the wall and that there was no gap left in it (though up to that time I had not set up the doors in the gates),2 Sanballat and Geshem sent to me, saying, “Come and let us meet together in one of the villages in the plain of Ono.” But they intended to do me harm. 3 So I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it to come down to you?” 4 They sent to me four times in this way, and I answered them in the same manner. 5 In the same way Sanballat for the fifth time sent his servant to me with an open letter in his hand. 6 In it was written, “It is reported among the nations—and Geshem[g] also says it—that you and the Jews intend to rebel; that is why you are building the wall; and according to this report you wish to become their king.7 You have also set up prophets to proclaim in Jerusalem concerning you, ‘There is a king in Judah!’ And now it will be reported to the king according to these words. So come, therefore, and let us confer together.” 8 Then I sent to him, saying, “No such things as you say have been done; you are inventing them out of your own mind” 9 —for they all wanted to frighten us, thinking, “Their hands will drop from the work, and it will not be done.” But now, O God, strengthen my hands.
10 One day when I went into the house of Shemaiah son of Delaiah son of Mehetabel, who was confined to his house, he said, “Let us meet together in the house of God, within the temple, and let us close the doors of the temple, for they are coming to kill you; indeed, tonight they are coming to kill you.” 11 But I said, “Should a man like me run away? Would a man like me go into the temple to save his life? I will not go in!” 12 Then I perceived and saw that God had not sent him at all, but he had pronounced the prophecy against me because Tobiah and Sanballat had hired him. 13 He was hired for this purpose, to intimidate me and make me sin by acting in this way, and so they could give me a bad name, in order to taunt me. 14 Remember Tobiah and Sanballat, O my God, according to these things that they did, and also the prophetess Noadiah and the rest of the prophets who wanted to make me afraid.
The Wall Completed
15 So the wall was finished on the twenty-fifth day of the month Elul, in fifty-two days. 16 And when all our enemies heard of it, all the nations around us were afraid[h] and fell greatly in their own esteem; for they perceived that this work had been accomplished with the help of our God. 17 Moreover in those days the nobles of Judah sent many letters to Tobiah, and Tobiah’s letters came to them. 18 For many in Judah were bound by oath to him, because he was the son-in-law of Shecaniah son of Arah: and his son Jehohanan had married the daughter of Meshullam son of Berechiah.19 Also they spoke of his good deeds in my presence, and reported my words to him. And Tobiah sent letters to intimidate me.
Proverbs 26:15-28
New Revised Standard Version Catholic Edition (NRSVCE)
15 The lazy person buries a hand in the dish,
and is too tired to bring it back to the mouth.
16 The lazy person is wiser in self-esteem
than seven who can answer discreetly.
17 Like somebody who takes a passing dog by the ears
is one who meddles in the quarrel of another.
18 Like a maniac who shoots deadly firebrands and arrows,
19 so is one who deceives a neighbor
and says, “I am only joking!”
20 For lack of wood the fire goes out,
and where there is no whisperer, quarreling ceases.
21 As charcoal is to hot embers and wood to fire,
so is a quarrelsome person for kindling strife.
22 The words of a whisperer are like delicious morsels;
they go down into the inner parts of the body.
23 Like the glaze[a] covering an earthen vessel
are smooth[b] lips with an evil heart.
24 An enemy dissembles in speaking
while harboring deceit within;
25 when an enemy speaks graciously, do not believe it,
for there are seven abominations concealed within;
26 though hatred is covered with guile,
the enemy’s wickedness will be exposed in the assembly.
27 Whoever digs a pit will fall into it,
and a stone will come back on the one who starts it rolling.
28 A lying tongue hates its victims,
and a flattering mouth works ruin.
and is too tired to bring it back to the mouth.
16 The lazy person is wiser in self-esteem
than seven who can answer discreetly.
17 Like somebody who takes a passing dog by the ears
is one who meddles in the quarrel of another.
18 Like a maniac who shoots deadly firebrands and arrows,
19 so is one who deceives a neighbor
and says, “I am only joking!”
20 For lack of wood the fire goes out,
and where there is no whisperer, quarreling ceases.
21 As charcoal is to hot embers and wood to fire,
so is a quarrelsome person for kindling strife.
22 The words of a whisperer are like delicious morsels;
they go down into the inner parts of the body.
23 Like the glaze[a] covering an earthen vessel
are smooth[b] lips with an evil heart.
24 An enemy dissembles in speaking
while harboring deceit within;
25 when an enemy speaks graciously, do not believe it,
for there are seven abominations concealed within;
26 though hatred is covered with guile,
the enemy’s wickedness will be exposed in the assembly.
27 Whoever digs a pit will fall into it,
and a stone will come back on the one who starts it rolling.
28 A lying tongue hates its victims,
and a flattering mouth works ruin.
Colossians 2
New Revised Standard Version Catholic Edition (NRSVCE)
2 For I want you to know how much I am struggling for you, and for those in Laodicea, and for all who have not seen me face to face. 2 I want their hearts to be encouraged and united in love, so that they may have all the riches of assured understanding and have the knowledge of God’s mystery, that is, Christ himself,[a] 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I am saying this so that no one may deceive you with plausible arguments. 5 For though I am absent in body, yet I am with you in spirit, and I rejoice to see your morale and the firmness of your faith in Christ.
Fullness of Life in Christ
6 As you therefore have received Christ Jesus the Lord, continue to live your lives[b] in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.
8 See to it that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe,[c] and not according to Christ. 9 For in him the whole fullness of deity dwells bodily, 10 and you have come to fullness in him, who is the head of every ruler and authority. 11 In him also you were circumcised with a spiritual circumcision,[d] by putting off the body of the flesh in the circumcision of Christ; 12 when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead. 13 And when you were dead in trespasses and the uncircumcision of your flesh, God[e] made you[f] alive together with him, when he forgave us all our trespasses, 14 erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross. 15 He disarmed[g] the rulers and authorities and made a public example of them, triumphing over them in it.
16 Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths. 17 These are only a shadow of what is to come, but the substance belongs to Christ. 18 Do not let anyone disqualify you, insisting on self-abasement and worship of angels, dwelling[h] on visions,[i] puffed up without cause by a human way of thinking,[j] 19 and not holding fast to the head, from whom the whole body, nourished and held together by its ligaments and sinews, grows with a growth that is from God.Warnings against False Teachers
20 If with Christ you died to the elemental spirits of the universe,[k] why do you live as if you still belonged to the world? Why do you submit to regulations, 21 “Do not handle, Do not taste, Do not touch”? 22 All these regulations refer to things that perish with use; they are simply human commands and teachings. 23 These have indeed an appearance of wisdom in promoting self-imposed piety, humility, and severe treatment of the body, but they are of no value in checking self-indulgence.[l]
V. THE MANY FORMS OF PENANCE IN CHRISTIAN LIFE
1434 The interior penance of the Christian can be expressed in many and various ways. Scripture and the Fathers insist above all on three forms, fasting, prayer, and almsgiving,31 which express conversion in relation to oneself, to God, and to others. Alongside the radical purification brought about by Baptism or martyrdom they cite as means of obtaining forgiveness of sins: effort at reconciliation with one's neighbor, tears of repentance, concern for the salvation of one's neighbor, the intercession of the saints, and the practice of charity "which covers a multitude of sins."32
1435 Conversion is accomplished in daily life by gestures of reconciliation, concern for the poor, the exercise and defense of justice and right,33 by the admission of faults to one's brethren, fraternal correction, revision of life, examination of conscience, spiritual direction, acceptance of suffering, endurance of persecution for the sake of righteousness. Taking up one's cross each day and following Jesus is the surest way of penance.34
1436 Eucharist and Penance. Daily conversion and penance find their source and nourishment in the Eucharist, for in it is made present the sacrifice of Christ which has reconciled us with God. Through the Eucharist those who live from the life of Christ are fed and strengthened. "It is a remedy to free us from our daily faults and to preserve us from mortal sins."35
1437 Reading Sacred Scripture, praying the Liturgy of the Hours and the Our Father - every sincere act of worship or devotion revives the spirit of conversion and repentance within us and contributes to the forgiveness of our sins.
1438 The seasons and days of penance in the course of the liturgical year (Lent, and each Friday in memory of the death of the Lord) are intense moments of the Church's penitential practice.36 These times are particularly appropriate for spiritual exercises, penitential liturgies, pilgrimages as signs of penance, voluntary self-denial such as fasting and almsgiving, and fraternal sharing (charitable and missionary works).
1439 The process of conversion and repentance was described by Jesus in the parable of the prodigal son, the center of which is the merciful father:37 the fascination of illusory freedom, the abandonment of the father's house; the extreme misery in which the son finds himself after squandering his fortune; his deep humiliation at finding himself obliged to feed swine, and still worse, at wanting to feed on the husks the pigs ate; his reflection on all he has lost; his repentance and decision to declare himself guilty before his father; the journey back; the father's generous welcome; the father's joy - all these are characteristic of the process of conversion. The beautiful robe, the ring, and the festive banquet are symbols of that new life - pure worthy, and joyful - of anyone who returns to God and to the bosom of his family, which is the Church. Only the heart of Christ who knows the depths of his Father's love could reveal to us the abyss of his mercy in so simple and beautiful a way.
1440 Sin is before all else an offense against God, a rupture of communion with him. At the same time it damages communion with the Church. For this reason conversion entails both God's forgiveness and reconciliation with the Church, which are expressed and accomplished liturgically by the sacrament of Penance and Reconciliation.38
1441 Only God forgives sins.39 Since he is the Son of God, Jesus says of himself, "The Son of man has authority on earth to forgive sins" and exercises this divine power: "Your sins are forgiven."40 Further, by virtue of his divine authority he gives this power to men to exercise in his name.41
1442 Christ has willed that in her prayer and life and action his whole Church should be the sign and instrument of the forgiveness and reconciliation that he acquired for us at the price of his blood. But he entrusted the exercise of the power of absolution to the apostolic ministry which he charged with the "ministry of reconciliation."42 The apostle is sent out "on behalf of Christ" with "God making his appeal" through him and pleading: "Be reconciled to God."43
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.