Personal Commitment Statement

I am going to read the Bible and the Catechism in one year. If I get behind, I won't give up.

Wednesday, February 6, 2013

DAY 66: FEB 6

LEV 25

The Sabbatical Year

25 The Lord spoke to Moses on Mount Sinai, saying: Speak to the people of Israel and say to them: When you enter the land that I am giving you, the land shall observe a sabbath for the LordSix years you shall sow your field, and six years you shall prune your vineyard, and gather in their yield; but in the seventh year there shall be a sabbath of complete rest for the land, a sabbath for the Lord: you shall not sow your field or prune your vineyard. You shall not reap the aftergrowth of your harvest or gather the grapes of your unpruned vine: it shall be a year of complete rest for the land. You may eat what the land yields during its sabbath—you, your male and female slaves, your hired and your bound laborers who live with you; for your livestock also, and for the wild animals in your land all its yield shall be for food.

The Year of Jubilee

You shall count off seven weeks[a] of years, seven times seven years, so that the period of seven weeks of years gives forty-nine years. Then you shall have the trumpet sounded loud; on the tenth day of the seventh month—on the day of atonement—you shall have the trumpet sounded throughout all your land. 10 And you shall hallow the fiftieth year and you shall proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you: you shall return, every one of you, to your property and every one of you to your family. 11 That fiftieth year shall be a jubilee for you: you shall not sow, or reap the aftergrowth, or harvest the unpruned vines. 12 For it is a jubilee; it shall be holy to you: you shall eat only what the field itself produces.
13 In this year of jubilee you shall return, every one of you, to your property. 14 When you make a sale to your neighbor or buy from your neighbor, you shall not cheat one another. 15 When you buy from your neighbor, you shall pay only for the number of years since the jubilee; the seller shall charge you only for the remaining crop years. 16 If the years are more, you shall increase the price, and if the years are fewer, you shall diminish the price; for it is a certain number of harvests that are being sold to you. 17 You shall not cheat one another, but you shall fear your God; for I am the Lordyour God.
18 You shall observe my statutes and faithfully keep my ordinances, so that you may live on the land securely. 19 The land will yield its fruit, and you will eat your fill and live on it securely. 20 Should you ask, “What shall we eat in the seventh year, if we may not sow or gather in our crop?” 21 I will order my blessing for you in the sixth year, so that it will yield a crop for three years. 22 When you sow in the eighth year, you will be eating from the old crop; until the ninth year, when its produce comes in, you shall eat the old. 23 The land shall not be sold in perpetuity, for the land is mine; with me you are but aliens and tenants. 24 Throughout the land that you hold, you shall provide for the redemption of the land.
25 If anyone of your kin falls into difficulty and sells a piece of property, then the next of kin shall come and redeem what the relative has sold. 26 If the person has no one to redeem it, but then prospers and finds sufficient means to do so, 27 the years since its sale shall be computed and the difference shall be refunded to the person to whom it was sold, and the property shall be returned. 28 But if there are not sufficient means to recover it, what was sold shall remain with the purchaser until the year of jubilee; in the jubilee it shall be released, and the property shall be returned.
29 If anyone sells a dwelling house in a walled city, it may be redeemed until a year has elapsed since its sale; the right of redemption shall be one year. 30 If it is not redeemed before a full year has elapsed, a house that is in a walled city shall pass in perpetuity to the purchaser, throughout the generations; it shall not be released in the jubilee.31 But houses in villages that have no walls around them shall be classed as open country; they may be redeemed, and they shall be released in the jubilee. 32 As for the cities of the Levites, the Levites shall forever have the right of redemption of the houses in the cities belonging to them. 33 Such property as may be redeemed from the Levites—houses sold in a city belonging to them—shall be released in the jubilee; because the houses in the cities of the Levites are their possession among the people of Israel. 34 But the open land around their cities may not be sold; for that is their possession for all time.
35 If any of your kin fall into difficulty and become dependent on you,[b] you shall support them; they shall live with you as though resident aliens. 36 Do not take interest in advance or otherwise make a profit from them, but fear your God; let them live with you. 37 You shall not lend them your money at interest taken in advance, or provide them food at a profit. 38 I am the Lord your God, who brought you out of the land of Egypt, to give you the land of Canaan, to be your God.
39 If any who are dependent on you become so impoverished that they sell themselves to you, you shall not make them serve as slaves. 40 They shall remain with you as hired or bound laborers. They shall serve with you until the year of the jubilee. 41 Then they and their children with them shall be free from your authority; they shall go back to their own family and return to their ancestral property. 42 For they are my servants, whom I brought out of the land of Egypt; they shall not be sold as slaves are sold. 43 You shall not rule over them with harshness, but shall fear your God. 44 As for the male and female slaves whom you may have, it is from the nations around you that you may acquire male and female slaves. 45 You may also acquire them from among the aliens residing with you, and from their families that are with you, who have been born in your land; and they may be your property. 46 You may keep them as a possession for your children after you, for them to inherit as property. These you may treat as slaves, but as for your fellow Israelites, no one shall rule over the other with harshness.
47 If resident aliens among you prosper, and if any of your kin fall into difficulty with one of them and sell themselves to an alien, or to a branch of the alien’s family, 48 after they have sold themselves they shall have the right of redemption; one of their brothers may redeem them, 49 or their uncle or their uncle’s son may redeem them, or anyone of their family who is of their own flesh may redeem them; or if they prosper they may redeem themselves. 50 They shall compute with the purchaser the total from the year when they sold themselves to the alien until the jubilee year; the price of the sale shall be applied to the number of years: the time they were with the owner shall be rated as the time of a hired laborer. 51 If many years remain, they shall pay for their redemption in proportion to the purchase price;52 and if few years remain until the jubilee year, they shall compute thus: according to the years involved they shall make payment for their redemption. 53 As a laborer hired by the year they shall be under the alien’s authority, who shall not, however, rule with harshness over them in your sight. 54 And if they have not been redeemed in any of these ways, they and their children with them shall go free in the jubilee year. 55 For to me the people of Israel are servants; they are my servants whom I brought out from the land of Egypt: I am the Lord your God.


PS 68

Praise and Thanksgiving

To the leader. Of David. A Psalm. A Song.

Let God rise up, let his enemies be scattered;
    let those who hate him flee before him.
As smoke is driven away, so drive them away;
    as wax melts before the fire,
    let the wicked perish before God.
But let the righteous be joyful;
    let them exult before God;
    let them be jubilant with joy.
Sing to God, sing praises to his name;
    lift up a song to him who rides upon the clouds[a]
his name is the Lord
    be exultant before him.
Father of orphans and protector of widows
    is God in his holy habitation.
God gives the desolate a home to live in;
    he leads out the prisoners to prosperity,
    but the rebellious live in a parched land.
O God, when you went out before your people,
    when you marched through the wilderness,Selah
the earth quaked, the heavens poured down rain
    at the presence of God, the God of Sinai,
    at the presence of God, the God of Israel.
Rain in abundance, O God, you showered abroad;
    you restored your heritage when it languished;
10 your flock found a dwelling in it;
    in your goodness, O God, you provided for the needy.
11 The Lord gives the command;
    great is the company of those[b] who bore the tidings:
12     “The kings of the armies, they flee, they flee!”
The women at home divide the spoil,
13     though they stay among the sheepfolds—
the wings of a dove covered with silver,
    its pinions with green gold.
14 When the Almighty[c] scattered kings there,
    snow fell on Zalmon.
15 O mighty mountain, mountain of Bashan;
    O many-peaked mountain, mountain of Bashan!
16 Why do you look with envy, O many-peaked mountain,
    at the mount that God desired for his abode,
    where the Lord will reside forever?
17 With mighty chariotry, twice ten thousand,
    thousands upon thousands,
    the Lord came from Sinai into the holy place.[d]
18 You ascended the high mount,
    leading captives in your train
    and receiving gifts from people,
even from those who rebel against the Lord God’s abiding there.
19 Blessed be the Lord,
    who daily bears us up;
    God is our salvation.Selah
20 Our God is a God of salvation,
    and to God, the Lord, belongs escape from death.
21 But God will shatter the heads of his enemies,
    the hairy crown of those who walk in their guilty ways.
22 The Lord said,
    “I will bring them back from Bashan,
I will bring them back from the depths of the sea,
23 so that you may bathe[e] your feet in blood,
    so that the tongues of your dogs may have their share from the foe.”
24 Your solemn processions are seen,[f] O God,
    the processions of my God, my King, into the sanctuary—
25 the singers in front, the musicians last,
    between them girls playing tambourines:
26 “Bless God in the great congregation,
    the Lord, O you who are of Israel’s fountain!”
27 There is Benjamin, the least of them, in the lead,
    the princes of Judah in a body,
    the princes of Zebulun, the princes of Naphtali.
28 Summon your might, O God;
    show your strength, O God, as you have done for us before.
29 Because of your temple at Jerusalem
    kings bear gifts to you.
30 Rebuke the wild animals that live among the reeds,
    the herd of bulls with the calves of the peoples.
Trample[g] under foot those who lust after tribute;
    scatter the peoples who delight in war.[h]
31 Let bronze be brought from Egypt;
    let Ethiopia[i] hasten to stretch out its hands to God.
32 Sing to God, O kingdoms of the earth;
    sing praises to the Lord,Selah
33 O rider in the heavens, the ancient heavens;
    listen, he sends out his voice, his mighty voice.
34 Ascribe power to God,
    whose majesty is over Israel;
    and whose power is in the skies.
35 Awesome is God in his[j] sanctuary,
    the God of Israel;
    he gives power and strength to his people.
Blessed be God!


ACTS 7: 31-60

31 When Moses saw it, he was amazed at the sight; and as he approached to look, there came the voice of the Lord:32 ‘I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.’ Moses began to tremble and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the mistreatment of my people who are in Egypt and have heard their groaning, and I have come down to rescue them. Come now, I will send you to Egypt.’
35 “It was this Moses whom they rejected when they said, ‘Who made you a ruler and a judge?’ and whom God now sent as both ruler and liberator through the angel who appeared to him in the bush. 36 He led them out, having performed wonders and signs in Egypt, at the Red Sea, and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up a prophet for you from your own people[a] as he raised me up.’ 38 He is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our ancestors; and he received living oracles to give to us. 39 Our ancestors were unwilling to obey him; instead, they pushed him aside, and in their hearts they turned back to Egypt, 40 saying to Aaron, ‘Make gods for us who will lead the way for us; as for this Moses who led us out from the land of Egypt, we do not know what has happened to him.’ 41 At that time they made a calf, offered a sacrifice to the idol, and reveled in the works of their hands. 42 But God turned away from them and handed them over to worship the host of heaven, as it is written in the book of the prophets:
‘Did you offer to me slain victims and sacrifices
    forty years in the wilderness, O house of Israel?
43 No; you took along the tent of Moloch,
    and the star of your god Rephan,
        the images that you made to worship;
so I will remove you beyond Babylon.’
44 “Our ancestors had the tent of testimony in the wilderness, as God[b] directed when he spoke to Moses, ordering him to make it according to the pattern he had seen. 45 Our ancestors in turn brought it in with Joshua when they dispossessed the nations that God drove out before our ancestors. And it was there until the time of David, 46 who found favor with God and asked that he might find a dwelling place for the house of Jacob.[c] 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made with human hands;[d] as the prophet says,
49 ‘Heaven is my throne,
    and the earth is my footstool.
What kind of house will you build for me, says the Lord,
    or what is the place of my rest?
50 Did not my hand make all these things?’
51 “You stiff-necked people, uncircumcised in heart and ears, you are forever opposing the Holy Spirit, just as your ancestors used to do. 52 Which of the prophets did your ancestors not persecute? They killed those who foretold the coming of the Righteous One, and now you have become his betrayers and murderers. 53 You are the ones that received the law as ordained by angels, and yet you have not kept it.”

The Stoning of Stephen

54 When they heard these things, they became enraged and ground their teeth at Stephen.[e] 55 But filled with the Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. 56 “Look,” he said, “I see the heavens opened and the Son of Man standing at the right hand of God!” 57 But they covered their ears, and with a loud shout all rushed together against him. 58 Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul. 59 While they were stoning Stephen, he prayed, “Lord Jesus, receive my spirit.” 60 Then he knelt down and cried out in a loud voice, “Lord, do not hold this sin against them.” When he had said this, he died.[f]


CAT 512-518

Paragraph 3. THE MYSTERIES OF CHRIST'S LIFE
512 Concerning Christ's life the Creed speaks only about the mysteries of the Incarnation (conception and birth) and Paschal mystery (passion, crucifixion, death, burial, descent into hell, resurrection and ascension). It says nothing explicitly about the mysteries of Jesus' hidden or public life, but the articles of faith concerning his Incarnation and Passover do shed light on the whole of his earthly life. "All that Jesus did and taught, from the beginning until the day when he was taken up to heaven",171 is to be seen in the light of the mysteries of Christmas and Easter.
513 According to circumstances catechesis will make use of all the richness of the mysteries of Jesus. Here it is enough merely to indicate some elements common to all the mysteries of Christ's life (I), in order then to sketch the principal mysteries of Jesus' hidden (II) and public (III) life.
I. CHRIST'S WHOLE LIFE IS MYSTERY
514 Many things about Jesus of interest to human curiosity do not figure in the Gospels. Almost nothing is said about his hidden life at Nazareth, and even a great part of his public life is not recounted.172 What is written in the Gospels was set down there "so that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name."173
515 The Gospels were written by men who were among the first to have the faith174 and wanted to share it with others. Having known in faith who Jesus is, they could see and make others see the traces of his mystery in all his earthly life. From the swaddling clothes of his birth to the vinegar of his Passion and the shroud of his Resurrection, everything in Jesus' life was a sign of his mystery.175 His deeds, miracles and words all revealed that "in him the whole fullness of deity dwells bodily."176 His humanity appeared as "sacrament", that is, the sign and instrument, of his divinity and of the salvation he brings: what was visible in his earthly life leads to the invisible mystery of his divine sonship and redemptive mission
Characteristics common to Jesus' mysteries
516 Christ's whole earthly life - his words and deeds, his silences and sufferings, indeed his manner of being and speaking - is Revelation of the Father. Jesus can say: "Whoever has seen me has seen the Father", and the Father can say: "This is my Son, my Chosen; listen to him!"177 Because our Lord became man in order to do his Father's will, even the least characteristics of his mysteries manifest "God's love. . . among us".178
517 Christ's whole life is a mystery of redemption. Redemption comes to us above all through the blood of his cross,179 but this mystery is at work throughout Christ's entire life: -already in his Incarnation through which by becoming poor he enriches us with his poverty;180 - in his hidden life which by his submission atones for our disobedience;181 - in his word which purifies its hearers;182- in his healings and exorcisms by which "he took our infirmities and bore our diseases";183 - and in his Resurrection by which he justifies us.184
518 Christ's whole life is a mystery of recapitulation. All Jesus did, said and suffered had for its aim restoring fallen man to his original vocation:


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