DAY 95: MARCH 7

FEAST OF STS. PERPETUA & FELICITY

Deuteronomy 17-18

New Revised Standard Version Catholic Edition (NRSVCE)

17 You must not sacrifice to the Lord your God an ox or a sheep that has a defect, anything seriously wrong; for that is abhorrent to the Lord your God.

² If there is found among you, in one of your towns that the Lord your God is giving you, a man or woman who does what is evil in the sight of the Lord your God, and transgresses his covenant ³ by going to serve other gods and worshiping them—whether the sun or the moon or any of the host of heaven, which I have forbidden— ⁴ and if it is reported to you or you hear of it, and you make a thorough inquiry, and the charge is proved true that such an abhorrent thing has occurred in Israel, ⁵ then you shall bring out to your gates that man or that woman who has committed this crime and you shall stone the man or woman to death. ⁶ On the evidence of two or three witnesses the death sentence shall be executed; a person must not be put to death on the evidence of only one witness. ⁷ The hands of the witnesses shall be the first raised against the person to execute the death penalty, and afterward the hands of all the people. So you shall purge the evil from your midst.

Legal Decisions by Priests and Judges

⁸ If a judicial decision is too difficult for you to make between one kind of bloodshed and another, one kind of legal right and another, or one kind of assault and another—any such matters of dispute in your towns—then you shall immediately go up to the place that the Lord your God will choose, ⁹ where you shall consult with the levitical priests and the judge who is in office in those days; they shall announce to you the decision in the case. ¹⁰ Carry out exactly the decision that they announce to you from the place that the Lord will choose, diligently observing everything they instruct you. ¹¹ You must carry out fully the law that they interpret for you or the ruling that they announce to you; do not turn aside from the decision that they announce to you, either to the right or to the left. ¹² As for anyone who presumes to disobey the priest appointed to minister there to the Lord your God, or the judge, that person shall die. So you shall purge the evil from Israel. ¹³ All the people will hear and be afraid, and will not act presumptuously again.

Limitations of Royal Authority

¹⁴ When you have come into the land that the Lord your God is giving you, and have taken possession of it and settled in it, and you say, “I will set a king over me, like all the nations that are around me,” ¹⁵ you may indeed set over you a king whom the Lord your God will choose. One of your own community you may set as king over you; you are not permitted to put a foreigner over you, who is not of your own community. ¹⁶ Even so, he must not acquire many horses for himself, or return the people to Egypt in order to acquire more horses, since the Lord has said to you, “You must never return that way again.” ¹⁷ And he must not acquire many wives for himself, or else his heart will turn away; also silver and gold he must not acquire in great quantity for himself. ¹⁸ When he has taken the throne of his kingdom, he shall have a copy of this law written for him in the presence of the levitical priests. ¹⁹ It shall remain with him and he shall read in it all the days of his life, so that he may learn to fear the Lord his God, diligently observing all the words of this law and these statutes, ²⁰ neither exalting himself above other members of the community nor turning aside from the commandment, either to the right or to the left, so that he and his descendants may reign long over his kingdom in Israel.

Privileges of Priests and Levites

18 The levitical priests, the whole tribe of Levi, shall have no allotment or inheritance within Israel. They may eat the sacrifices that are the Lord’s portion^[a] 2 but they shall have no inheritance among the other members of the community; the Lord is their inheritance, as he promised them.

³ This shall be the priests’ due from the people, from those offering a sacrifice, whether an ox or a sheep: they shall give to the priest the shoulder, the two jowls, and the stomach. ⁴ The first fruits of your grain, your wine, and your oil, as well as the first of the fleece of your sheep, you shall give him. ⁵ For the Lord your God has chosen Levi^[b] out of all your tribes, to stand and minister in the name of the Lord, him and his sons for all time.
⁶ If a Levite leaves any of your towns, from wherever he has been residing in Israel, and comes to the place that theLord will choose (and he may come whenever he wishes), ⁷ then he may minister in the name of the Lord his God, like all his fellow-Levites who stand to minister there before the Lord. ⁸ They shall have equal portions to eat, even though they have income from the sale of family possessions.^[c]

Child-Sacrifice, Divination, and Magic Prohibited

⁹ When you come into the land that the Lord your God is giving you, you must not learn to imitate the abhorrent practices of those nations. ¹⁰ No one shall be found among you who makes a son or daughter pass through fire, or who practices divination, or is a soothsayer, or an augur, or a sorcerer, ¹¹ or one who casts spells, or who consults ghosts or spirits, or who seeks oracles from the dead. ¹² For whoever does these things is abhorrent to the Lord; it is because of such abhorrent practices that the Lord your God is driving them out before you. ¹³ You must remain completely loyal to the Lord your God. ¹⁴ Although these nations that you are about to dispossess do give heed to soothsayers and diviners, as for you, the Lord your God does not permit you to do so.

A New Prophet Like Moses

¹⁵ The Lord your God will raise up for you a prophet^[d] like me from among your own people; you shall heed such a prophet.^[e] 16 This is what you requested of the Lord your God at Horeb on the day of the assembly when you said: “If I hear the voice of the Lord my God any more, or ever again see this great fire, I will die.” ¹⁷ Then the Lord replied to me: “They are right in what they have said. ¹⁸ I will raise up for them a prophet^[f] like you from among their own people; I will put my words in the mouth of the prophet,^[g] who shall speak to them everything that I command.¹⁹ Anyone who does not heed the words that the prophet^[h] shall speak in my name, I myself will hold accountable.²⁰ But any prophet who speaks in the name of other gods, or who presumes to speak in my name a word that I have not commanded the prophet to speak—that prophet shall die.” ²¹ You may say to yourself, “How can we recognize a word that the Lord has not spoken?” ²² If a prophet speaks in the name of the Lord but the thing does not take place or prove true, it is a word that the Lord has not spoken. The prophet has spoken it presumptuously; do not be frightened by it.

Psalm 96

Praise to God Who Comes in Judgment

¹ O sing to the Lord a new song;
    sing to the Lord, all the earth.
² Sing to the Lord, bless his name;
    tell of his salvation from day to day.
³ Declare his glory among the nations,
    his marvelous works among all the peoples.
⁴ For great is the Lord, and greatly to be praised;
    he is to be revered above all gods.
⁵ For all the gods of the peoples are idols,
    but the Lord made the heavens.
⁶ Honor and majesty are before him;
    strength and beauty are in his sanctuary.

⁷ Ascribe to the Lord, O families of the peoples,
    ascribe to the Lord glory and strength.
⁸ Ascribe to the Lord the glory due his name;
    bring an offering, and come into his courts.
⁹ Worship the Lord in holy splendor;
    tremble before him, all the earth.

¹⁰ Say among the nations, “The Lord is king!
    The world is firmly established; it shall never be moved.
    He will judge the peoples with equity.”
¹¹ Let the heavens be glad, and let the earth rejoice;
    let the sea roar, and all that fills it;
¹²     let the field exult, and everything in it.
Then shall all the trees of the forest sing for joy
¹³     before the Lord; for he is coming,
    for he is coming to judge the earth.
He will judge the world with righteousness,
    and the peoples with his truth.

Acts 24

New Revised Standard Version Catholic Edition (NRSVCE)

Paul before Felix at Caesarea

24 Five days later the high priest Ananias came down with some elders and an attorney, a certain Tertullus, and they reported their case against Paul to the governor. ² When Paul^[a] had been summoned, Tertullus began to accuse him, saying:

“Your Excellency,^[b] because of you we have long enjoyed peace, and reforms have been made for this people because of your foresight. ³ We welcome this in every way and everywhere with utmost gratitude. ⁴ But, to detain you no further, I beg you to hear us briefly with your customary graciousness. ⁵ We have, in fact, found this man a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.^[c] 6 He even tried to profane the temple, and so we seized him.^[d] 8 By examining him yourself you will be able to learn from him concerning everything of which we accuse him.”
⁹ The Jews also joined in the charge by asserting that all this was true.

Paul’s Defense before Felix

¹⁰ When the governor motioned to him to speak, Paul replied:
“I cheerfully make my defense, knowing that for many years you have been a judge over this nation. ¹¹ As you can find out, it is not more than twelve days since I went up to worship in Jerusalem. ¹² They did not find me disputing with anyone in the temple or stirring up a crowd either in the synagogues or throughout the city. ¹³ Neither can they prove to you the charge that they now bring against me. ¹⁴ But this I admit to you, that according to the Way, which they call a sect, I worship the God of our ancestors, believing everything laid down according to the law or written in the prophets. ¹⁵ I have a hope in God—a hope that they themselves also accept—that there will be a resurrection of both^[e]the righteous and the unrighteous. ¹⁶ Therefore I do my best always to have a clear conscience toward God and all people. ¹⁷ Now after some years I came to bring alms to my nation and to offer sacrifices. ¹⁸ While I was doing this, they found me in the temple, completing the rite of purification, without any crowd or disturbance. ¹⁹ But there were some Jews from Asia—they ought to be here before you to make an accusation, if they have anything against me. ²⁰ Or let these men here tell what crime they had found when I stood before the council, ²¹ unless it was this one sentence that I called out while standing before them, ‘It is about the resurrection of the dead that I am on trial before you today.’”
²² But Felix, who was rather well informed about the Way, adjourned the hearing with the comment, “When Lysias the tribune comes down, I will decide your case.” ²³ Then he ordered the centurion to keep him in custody, but to let him have some liberty and not to prevent any of his friends from taking care of his needs.

Paul Held in Custody

²⁴ Some days later when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and heard him speak concerning faith in Christ Jesus. ²⁵ And as he discussed justice, self-control, and the coming judgment, Felix became frightened and said, “Go away for the present; when I have an opportunity, I will send for you.” ²⁶ At the same time he hoped that money would be given him by Paul, and for that reason he used to send for him very often and converse with him.
²⁷ After two years had passed, Felix was succeeded by Porcius Festus; and since he wanted to grant the Jews a favor, Felix left Paul in prison.

CAT 683-686

CHAPTER THREE

I BELIEVE IN THE HOLY SPIRIT

683 "No one can say 'Jesus is Lord' except by the Holy Spirit."¹ "God has sent the Spirit of his Son into our hearts, crying, 'Abba! Father!"'² This knowledge of faith is possible only in the Holy Spirit: to be in touch with Christ, we must first have been touched by the Holy Spirit. He comes to meet us and kindles faith in us. By virtue of our Baptism, the first sacrament of the faith, the Holy Spirit in the Church communicates to us, intimately and personally, the life that originates in the Father and is offered to us in the Son.

Baptism gives us the grace of new birth in God the Father, through his Son, in the Holy Spirit. For those who bear God's Spirit are led to the Word, that is, to the Son, and the Son presents them to the Father, and the Father confers incorruptibility on them. and it is impossible to see God's Son without the Spirit, and no one can approach the Father without the Son, for the knowledge of the Father is the Son, and the knowledge of God's Son is obtained through the Holy Spirit.³

684 Through his grace, the Holy Spirit is the first to awaken faith in us and to communicate to us the new life, which is to "know the Father and the one whom he has sent, Jesus Christ."⁴ But the Spirit is the last of the persons of the Holy Trinity to be revealed. St. Gregory of Nazianzus, the Theologian, explains this progression in terms of the pedagogy of divine "condescension":

The Old Testament proclaimed the Father clearly, but the Son more obscurely. the New Testament revealed the Son and gave us a glimpse of the divinity of the Spirit. Now the Spirit dwells among us and grants us a clearer vision of himself. It was not prudent, when the divinity of the Father had not yet been confessed, to proclaim the Son openly and, when the divinity of the Son was not yet admitted, to add the Holy Spirit as an extra burden, to speak somewhat daringly.... By advancing and progressing "from glory to glory," the light of the Trinity will shine in ever more brilliant rays.⁵

685 To believe in the Holy Spirit is to profess that the Holy Spirit is one of the persons of the Holy Trinity, consubstantial with the Father and the Son: "with the Father and the Son he is worshipped and glorified."⁶ For this reason, the divine mystery of the Holy Spirit was already treated in the context of Trinitarian "theology." Here, however, we have to do with the Holy Spirit only in the divine "economy."

686 The Holy Spirit is at work with the Father and the Son from the beginning to the completion of the plan for our salvation. But in these "end times," ushered in by the Son's redeeming Incarnation, the Spirit is revealed and given, recognized and welcomed as a person. Now can this divine plan, accomplished in Christ, the firstborn and head of the new creation, be embodied in mankind by the outpouring of the Spirit: as the Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting.