DAY 125: APRIL 6

Ruth 3-4

New Revised Standard Version Catholic Edition (NRSVCE)

Ruth and Boaz at the Threshing Floor

3 Naomi her mother-in-law said to her, “My daughter, I need to seek some security for you, so that it may be well with you. ² Now here is our kinsman Boaz, with whose young women you have been working. See, he is winnowing barley tonight at the threshing floor. ³ Now wash and anoint yourself, and put on your best clothes and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking. ⁴ When he lies down, observe the place where he lies; then, go and uncover his feet and lie down; and he will tell you what to do.”⁵ She said to her, “All that you tell me I will do.”

⁶ So she went down to the threshing floor and did just as her mother-in-law had instructed her. ⁷ When Boaz had eaten and drunk, and he was in a contented mood, he went to lie down at the end of the heap of grain. Then she came stealthily and uncovered his feet, and lay down. ⁸ At midnight the man was startled, and turned over, and there, lying at his feet, was a woman! ⁹ He said, “Who are you?” And she answered, “I am Ruth, your servant; spread your cloak over your servant, for you are next-of-kin.”^[a] 10 He said, “May you be blessed by the Lord, my daughter; this last instance of your loyalty is better than the first; you have not gone after young men, whether poor or rich. ¹¹ And now, my daughter, do not be afraid, I will do for you all that you ask, for all the assembly of my people know that you are a worthy woman. ¹² But now, though it is true that I am a near kinsman, there is another kinsman more closely related than I. ¹³ Remain this night, and in the morning, if he will act as next-of-kin^[b] for you, good; let him do it. If he is not willing to act as next-of-kin^[c] for you, then, as the Lord lives, I will act as next-of-kin^[d] for you. Lie down until the morning.”

¹⁴ So she lay at his feet until morning, but got up before one person could recognize another; for he said, “It must not be known that the woman came to the threshing floor.” ¹⁵ Then he said, “Bring the cloak you are wearing and hold it out.” So she held it, and he measured out six measures of barley, and put it on her back; then he went into the city.¹⁶ She came to her mother-in-law, who said, “How did things go with you,^[e] my daughter?” Then she told her all that the man had done for her, ¹⁷ saying, “He gave me these six measures of barley, for he said, ‘Do not go back to your mother-in-law empty-handed.’” ¹⁸ She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest, but will settle the matter today.”

The Marriage of Boaz and Ruth

4 No sooner had Boaz gone up to the gate and sat down there than the next-of-kin,^[f] of whom Boaz had spoken, came passing by. So Boaz said, “Come over, friend; sit down here.” And he went over and sat down. ² Then Boaz took ten men of the elders of the city, and said, “Sit down here”; so they sat down. ³ He then said to the next-of-kin,^[g] “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our kinsman Elimelech. ⁴ So I thought I would tell you of it, and say: Buy it in the presence of those sitting here, and in the presence of the elders of my people. If you will redeem it, redeem it; but if you will not, tell me, so that I may know; for there is no one prior to you to redeem it, and I come after you.” So he said, “I will redeem it.” ⁵ Then Boaz said, “The day you acquire the field from the hand of Naomi, you are also acquiring Ruth^[h] the Moabite, the widow of the dead man, to maintain the dead man’s name on his inheritance.” ⁶ At this, the next-of-kin^[i] said, “I cannot redeem it for myself without damaging my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”

⁷ Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one took off a sandal and gave it to the other; this was the manner of attesting in Israel. ⁸ So when the next-of-kin^[j]said to Boaz, “Acquire it for yourself,” he took off his sandal. ⁹ Then Boaz said to the elders and all the people, “Today you are witnesses that I have acquired from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon. ¹⁰ I have also acquired Ruth the Moabite, the wife of Mahlon, to be my wife, to maintain the dead man’s name on his inheritance, in order that the name of the dead may not be cut off from his kindred and from the gate of his native place; today you are witnesses.” ¹¹ Then all the people who were at the gate, along with the elders, said, “We are witnesses. May the Lord make the woman who is coming into your house like Rachel and Leah, who together built up the house of Israel. May you produce children in Ephrathah and bestow a name in Bethlehem; ¹² and, through the children that the Lord will give you by this young woman, may your house be like the house of Perez, whom Tamar bore to Judah.”

The Genealogy of David

¹³ So Boaz took Ruth and she became his wife. When they came together, the Lord made her conceive, and she bore a son. ¹⁴ Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without next-of-kin;^[k] and may his name be renowned in Israel! ¹⁵ He shall be to you a restorer of life and a nourisher of your old age; for your daughter-in-law who loves you, who is more to you than seven sons, has borne him.” ¹⁶ Then Naomi took the child and laid him in her bosom, and became his nurse. ¹⁷ The women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed; he became the father of Jesse, the father of David.

¹⁸ Now these are the descendants of Perez: Perez became the father of Hezron, ¹⁹ Hezron of Ram, Ram of Amminadab,²⁰ Amminadab of Nahshon, Nahshon of Salmon, ²¹ Salmon of Boaz, Boaz of Obed, ²² Obed of Jesse, and Jesse of David.

Psalm 119:113-128

New Revised Standard Version Catholic Edition (NRSVCE)

¹¹³ I hate the double-minded,
    but I love your law.
¹¹⁴ You are my hiding place and my shield;
    I hope in your word.
¹¹⁵ Go away from me, you evildoers,
    that I may keep the commandments of my God.
¹¹⁶ Uphold me according to your promise, that I may live,
    and let me not be put to shame in my hope.
¹¹⁷ Hold me up, that I may be safe
    and have regard for your statutes continually.
¹¹⁸ You spurn all who go astray from your statutes;
    for their cunning is in vain.
¹¹⁹ All the wicked of the earth you count as dross;
    therefore I love your decrees.
¹²⁰ My flesh trembles for fear of you,
    and I am afraid of your judgments.

¹²¹ I have done what is just and right;
    do not leave me to my oppressors.
¹²² Guarantee your servant’s well-being;
    do not let the godless oppress me.
¹²³ My eyes fail from watching for your salvation,
    and for the fulfillment of your righteous promise.
¹²⁴ Deal with your servant according to your steadfast love,
    and teach me your statutes.
¹²⁵ I am your servant; give me understanding,
    so that I may know your decrees.
¹²⁶ It is time for the Lord to act,
    for your law has been broken.
¹²⁷ Truly I love your commandments
    more than gold, more than fine gold.
¹²⁸ Truly I direct my steps by all your precepts;^[a]
    I hate every false way.

Mark 4:1-20

New Revised Standard Version Catholic Edition (NRSVCE)

The Parable of the Sower

4 Again he began to teach beside the sea. Such a very large crowd gathered around him that he got into a boat on the sea and sat there, while the whole crowd was beside the sea on the land. ² He began to teach them many things in parables, and in his teaching he said to them: ³ “Listen! A sower went out to sow. ⁴ And as he sowed, some seed fell on the path, and the birds came and ate it up. ⁵ Other seed fell on rocky ground, where it did not have much soil, and it sprang up quickly, since it had no depth of soil. ⁶ And when the sun rose, it was scorched; and since it had no root, it withered away. ⁷ Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. ⁸ Other seed fell into good soil and brought forth grain, growing up and increasing and yielding thirty and sixty and a hundredfold.” ⁹ And he said, “Let anyone with ears to hear listen!”

The Purpose of the Parables

¹⁰ When he was alone, those who were around him along with the twelve asked him about the parables. ¹¹ And he said to them, “To you has been given the secret^[a] of the kingdom of God, but for those outside, everything comes in parables; ¹² in order that

‘they may indeed look, but not perceive,
    and may indeed listen, but not understand;
so that they may not turn again and be forgiven.’”

¹³ And he said to them, “Do you not understand this parable? Then how will you understand all the parables? ¹⁴ The sower sows the word. ¹⁵ These are the ones on the path where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. ¹⁶ And these are the ones sown on rocky ground: when they hear the word, they immediately receive it with joy. ¹⁷ But they have no root, and endure only for a while; then, when trouble or persecution arises on account of the word, immediately they fall away.^[b] 18 And others are those sown among the thorns: these are the ones who hear the word, ¹⁹ but the cares of the world, and the lure of wealth, and the desire for other things come in and choke the word, and it yields nothing. ²⁰ And these are the ones sown on the good soil: they hear the word and accept it and bear fruit, thirty and sixty and a hundredfold.”

CATECHISM 849-856

Mission - a requirement of the Church's catholicity

849 The missionary mandate. "Having been divinely sent to the nations that she might be 'the universal sacrament of salvation,' the Church, in obedience to the command of her founder and because it is demanded by her own essential universality, strives to preach the Gospel to all men":³³⁹ "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and Lo, I am with you always, until the close of the age."³⁴⁰

850 The origin and purpose of mission. The Lord's missionary mandate is ultimately grounded in the eternal love of the Most Holy Trinity: "The Church on earth is by her nature missionary since, according to the plan of the Father, she has as her origin the mission of the Son and the Holy Spirit."³⁴¹ The ultimate purpose of mission is none other than to make men share in the communion between the Father and the Son in their Spirit of love.³⁴²

851 Missionary motivation. It is from God's love for all men that the Church in every age receives both the obligation and the vigor of her missionary dynamism, "for the love of Christ urges us on."³⁴³ Indeed, God "desires all men to be saved and to come to the knowledge of the truth";³⁴⁴ that is, God wills the salvation of everyone through the knowledge of the truth. Salvation is found in the truth. Those who obey the prompting of the Spirit of truth are already on the way of salvation. But the Church, to whom this truth has been entrusted, must go out to meet their desire, so as to bring them the truth. Because she believes in God's universal plan of salvation, the Church must be missionary.

852 Missionary paths. The Holy Spirit is the protagonist, "the principal agent of the whole of the Church's mission."³⁴⁵ It is he who leads the Church on her missionary paths. "This mission continues and, in the course of history, unfolds the mission of Christ, who was sent to evangelize the poor; so the Church, urged on by the Spirit of Christ, must walk the road Christ himself walked, a way of poverty and obedience, of service and self-sacrifice even to death, a death from which he emerged victorious by his resurrection."³⁴⁶ So it is that "the blood of martyrs is the seed of Christians."³⁴⁷

853 On her pilgrimage, the Church has also experienced the "discrepancy existing between the message she proclaims and the human weakness of those to whom the Gospel has been entrusted."³⁴⁸ Only by taking the "way of penance and renewal," the "narrow way of the cross," can the People of God extend Christ's reign.³⁴⁹ For "just as Christ carried out the work of redemption in poverty and oppression, so the Church is called to follow the same path if she is to communicate the fruits of salvation to men."³⁵⁰

854 By her very mission, "the Church . . . travels the same journey as all humanity and shares the same earthly lot with the world: she is to be a leaven and, as it were, the soul of human society in its renewal by Christ and transformation into the family of God."³⁵¹ Missionary endeavor requires patience. It begins with the proclamation of the Gospel to peoples and groups who do not yet believe in Christ,³⁵² continues with the establishment of Christian communities that are "a sign of God's presence in the world,"³⁵³ and leads to the foundation of local churches.³⁵⁴ It must involve a process of inculturation if the Gospel is to take flesh in each people's culture.³⁵⁵ There will be times of defeat. "With regard to individuals, groups, and peoples it is only by degrees that [the Church] touches and penetrates them and so receives them into a fullness which is Catholic."³⁵⁶

855 The Church's mission stimulates efforts towards Christian unity.³⁵⁷ Indeed, "divisions among Christians prevent the Church from realizing in practice the fullness of catholicity proper to her in those of her sons who, though joined to her by Baptism, are yet separated from full communion with her. Furthermore, the Church herself finds it more difficult to express in actual life her full catholicity in all its aspects."³⁵⁸

856 The missionary task implies a respectful dialogue with those who do not yet accept the Gospel.³⁵⁹ Believers can profit from this dialogue by learning to appreciate better "those elements of truth and grace which are found among peoples, and which are, as it were, a secret presence of God."³⁶⁰ They proclaim the Good News to those who do not know it, in order to consolidate, complete, and raise up the truth and the goodness that God has distributed among men and nations, and to purify them from error and evil "for the glory of God, the confusion of the demon, and the happiness of man."³⁶¹