Day 163: May 14

• 1 Kings 21-22

Revised Standard Version Catholic Edition (RSVCE)

Naboth’s Vineyard

21 Now Naboth the Jezre′elite had a vineyard in Jezre′el, beside the palace of Ahab king of Samar′ia. ² And after this Ahab said to Naboth, “Give me your vineyard, that I may have it for a vegetable garden, because it is near my house; and I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money.” ³ But Naboth said to Ahab, “The Lord forbid that I should give you the inheritance of my fathers.” ⁴ And Ahab went into his house vexed and sullen because of what Naboth the Jezre′elite had said to him; for he had said, “I will not give you the inheritance of my fathers.” And he lay down on his bed, and turned away his face, and would eat no food.

⁵ But Jez′ebel his wife came to him, and said to him, “Why is your spirit so vexed that you eat no food?” ⁶ And he said to her, “Because I spoke to Naboth the Jezre′elite, and said to him, ‘Give me your vineyard for money; or else, if it please you, I will give you another vineyard for it’; and he answered, ‘I will not give you my vineyard.’” ⁷ And Jez′ebel his wife said to him, “Do you now govern Israel? Arise, and eat bread, and let your heart be cheerful; I will give you the vineyard of Naboth the Jezre′elite.”

⁸ So she wrote letters in Ahab’s name and sealed them with his seal, and she sent the letters to the elders and the nobles who dwelt with Naboth in his city. ⁹ And she wrote in the letters, “Proclaim a fast, and set Naboth on high among the people; ¹⁰ and set two base fellows opposite him, and let them bring a charge against him, saying, ‘You have cursed God and the king.’ Then take him out, and stone him to death.” ¹¹ And the men of his city, the elders and the nobles who dwelt in his city, did as Jez′ebel had sent word to them. As it was written in the letters which she had sent to them,¹² they proclaimed a fast, and set Naboth on high among the people. ¹³ And the two base fellows came in and sat opposite him; and the base fellows brought a charge against Naboth, in the presence of the people, saying, “Naboth cursed God and the king.” So they took him outside the city, and stoned him to death with stones. ¹⁴ Then they sent to Jez′ebel, saying, “Naboth has been stoned; he is dead.”

¹⁵ As soon as Jez′ebel heard that Naboth had been stoned and was dead, Jez′ebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezre′elite, which he refused to give you for money; for Naboth is not alive, but dead.”¹⁶ And as soon as Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezre′elite, to take possession of it.

Elijah Pronounces God’s Sentence

¹⁷ Then the word of the Lord came to Eli′jah the Tishbite, saying, ¹⁸ “Arise, go down to meet Ahab king of Israel, who is in Samar′ia; behold, he is in the vineyard of Naboth, where he has gone to take possession. ¹⁹ And you shall say to him, ‘Thus says the Lord, “Have you killed, and also taken possession?”’ And you shall say to him, ‘Thus says the Lord: “In the place where dogs licked up the blood of Naboth shall dogs lick your own blood.”’”

²⁰ Ahab said to Eli′jah, “Have you found me, O my enemy?” He answered, “I have found you, because you have sold yourself to do what is evil in the sight of the Lord. ²¹ Behold, I will bring evil upon you; I will utterly sweep you away, and will cut off from Ahab every male, bond or free, in Israel;²² and I will make your house like the house of Jerobo′am the son of Nebat, and like the house of Ba′asha the son of Ahi′jah, for the anger to which you have provoked me, and because you have made Israel to sin. ²³ And of Jez′ebel theLord also said, ‘The dogs shall eat Jez′ebel within the bounds of Jezre′el.’ ²⁴ Any one belonging to Ahab who dies in the city the dogs shall eat; and any one of his who dies in the open country the birds of the air shall eat.”

²⁵ (There was none who sold himself to do what was evil in the sight of the Lord like Ahab, whom Jez′ebel his wife incited. ²⁶ He did very abominably in going after idols, as the Amorites had done, whom the Lord cast out before the people of Israel.)

²⁷ And when Ahab heard those words, he rent his clothes, and put sackcloth upon his flesh, and fasted and lay in sackcloth, and went about dejectedly. ²⁸ And the word of theLord came to Eli′jah the Tishbite, saying, ²⁹ “Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the evil in his days; but in his son’s days I will bring the evil upon his house.”

Joint Campaign with Judah against Aram

22 For three years Syria and Israel continued without war.² But in the third year Jehosh′aphat the king of Judah came down to the king of Israel. ³ And the king of Israel said to his servants, “Do you know that Ra′moth-gil′ead belongs to us, and we keep quiet and do not take it out of the hand of the king of Syria?” ⁴ And he said to Jehosh′aphat, “Will you go with me to battle at Ra′moth-gil′ead?” And Jehosh′aphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”

⁵ And Jehosh′aphat said to the king of Israel, “Inquire first for the word of the Lord.” ⁶ Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go to battle against Ra′moth-gil′ead, or shall I forbear?” And they said, “Go up; for the Lord will give it into the hand of the king.” ⁷ But Jehosh′aphat said, “Is there not here another prophet of the Lord of whom we may inquire?”⁸ And the king of Israel said to Jehosh′aphat, “There is yet one man by whom we may inquire of the Lord, Micai′ah the son of Imlah; but I hate him, for he never prophesies good concerning me, but evil.” And Jehosh′aphat said, “Let not the king say so.” ⁹ Then the king of Israel summoned an officer and said, “Bring quickly Micai′ah the son of Imlah.” ¹⁰ Now the king of Israel and Jehosh′aphat the king of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Samar′ia; and all the prophets were prophesying before them. ¹¹ And Zedeki′ah the son of Chena′anah made for himself horns of iron, and said, “Thus says the Lord, ‘With these you shall push the Syrians until they are destroyed.’” ¹² And all the prophets prophesied so, and said, “Go up to Ra′moth-gil′ead and triumph; the Lord will give it into the hand of the king.”

Micaiah Predicts Failure

¹³ And the messenger who went to summon Micai′ah said to him, “Behold, the words of the prophets with one accord are favorable to the king; let your word be like the word of one of them, and speak favorably.” ¹⁴ But Micai′ah said, “As theLord lives, what the Lord says to me, that I will speak.”¹⁵ And when he had come to the king, the king said to him, “Micai′ah, shall we go to Ra′moth-gil′ead to battle, or shall we forbear?” And he answered him, “Go up and triumph; theLord will give it into the hand of the king.” ¹⁶ But the king said to him, “How many times shall I adjure you that you speak to me nothing but the truth in the name of the Lord?”¹⁷ And he said, “I saw all Israel scattered upon the mountains, as sheep that have no shepherd; and the Lordsaid, ‘These have no master; let each return to his home in peace.’” ¹⁸ And the king of Israel said to Jehosh′aphat, “Did I not tell you that he would not prophesy good concerning me, but evil?” ¹⁹ And Micai′ah said, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left; ²⁰ and the Lord said, ‘Who will entice Ahab, that he may go up and fall at Ra′moth-gil′ead?’ And one said one thing, and another said another. ²¹ Then a spirit came forward and stood before the Lord, saying, ‘I will entice him.’ ²² And theLord said to him, ‘By what means?’ And he said, ‘I will go forth, and will be a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go forth and do so.’ ²³ Now therefore behold, theLord has put a lying spirit in the mouth of all these your prophets; the Lord has spoken evil concerning you.”

²⁴ Then Zedeki′ah the son of Chena′anah came near and struck Micai′ah on the cheek, and said, “How did the Spirit of the Lord go from me to speak to you?” ²⁵ And Micai′ah said, “Behold, you shall see on that day when you go into an inner chamber to hide yourself.” ²⁶ And the king of Israel said, “Seize Micai′ah, and take him back to Amon the governor of the city and to Jo′ash the king’s son; ²⁷ and say, ‘Thus says the king, “Put this fellow in prison, and feed him with scant fare of bread and water, until I come in peace.”’” ²⁸ And Micai′ah said, “If you return in peace, the Lord has not spoken by me.” And he said, “Hear, all you peoples!”

Defeat and Death of Ahab

²⁹ So the king of Israel and Jehosh′aphat the king of Judah went up to Ra′moth-gil′ead. ³⁰ And the king of Israel said to Jehosh′aphat, “I will disguise myself and go into battle, but you wear your robes.” And the king of Israel disguised himself and went into battle. ³¹ Now the king of Syria had commanded the thirty-two captains of his chariots, “Fight with neither small nor great, but only with the king of Israel.”³² And when the captains of the chariots saw Jehosh′aphat, they said, “It is surely the king of Israel.” So they turned to fight against him; and Jehosh′aphat cried out. ³³ And when the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. ³⁴ But a certain man drew his bow at a venture, and struck the king of Israel between the scale armor and the breastplate; therefore he said to the driver of his chariot, “Turn about, and carry me out of the battle, for I am wounded.” ³⁵ And the battle grew hot that day, and the king was propped up in his chariot facing the Syrians, until at evening he died; and the blood of the wound flowed into the bottom of the chariot. ³⁶ And about sunset a cry went through the army, “Every man to his city, and every man to his country!”

³⁷ So the king died, and was brought to Samar′ia; and they buried the king in Samar′ia. ³⁸ And they washed the chariot by the pool of Samar′ia, and the dogs licked up his blood, and the harlots washed themselves in it, according to the word of the Lord which he had spoken. ³⁹ Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, are they not written in the Book of the Chronicles of the Kings of Israel? ⁴⁰ So Ahab slept with his fathers; and Ahazi′ah his son reigned in his stead.

Jehoshaphat Reigns over Judah

⁴¹ Jehosh′aphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel. ⁴² Jehosh′aphat was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother’s name was Azu′bah the daughter of Shilhi. ⁴³ He walked in all the way of Asa his father; he did not turn aside from it, doing what was right in the sight of the Lord; yet the high places were not taken away, and the people still sacrificed and burned incense on the high places. ⁴⁴ Jehosh′aphat also made peace with the king of Israel.

⁴⁵ Now the rest of the acts of Jehosh′aphat, and his might that he showed, and how he warred, are they not written in the Book of the Chronicles of the Kings of Judah? ⁴⁶ And the remnant of the male cult prostitutes who remained in the days of his father Asa, he exterminated from the land.

⁴⁷ There was no king in Edom; a deputy was king. ⁴⁸ Jehosh′aphat made ships of Tarshish to go to Ophir for gold; but they did not go, for the ships were wrecked at E′zion-ge′ber.⁴⁹ Then Ahazi′ah the son of Ahab said to Jehosh′aphat, “Let my servants go with your servants in the ships,” but Jehosh′aphat was not willing. ⁵⁰ And Jehosh′aphat slept with his fathers, and was buried with his fathers in the city of David his father; and Jeho′ram his son reigned in his stead.

Ahaziah Reigns over Israel

⁵¹ Ahazi′ah the son of Ahab began to reign over Israel in Samar′ia in the seventeenth year of Jehosh′aphat king of Judah, and he reigned two years over Israel. ⁵² He did what was evil in the sight of the Lord, and walked in the way of his father, and in the way of his mother, and in the way of Jerobo′am the son of Nebat, who made Israel to sin. ⁵³ He served Ba′al and worshiped him, and provoked the Lord, the God of Israel, to anger in every way that his father had done.

Proverbs 3:19-34

Revised Standard Version Catholic Edition (RSVCE)

God’s Wisdom in Creation

¹⁹ The Lord by wisdom founded the earth;
    by understanding he established the heavens;
²⁰ by his knowledge the deeps broke forth,
    and the clouds drop down the dew.

The True Security

²¹ My son, keep sound wisdom and discretion;
    let them not escape from your sight,
²² and they will be life for your soul
    and adornment for your neck.
²³ Then you will walk on your way securely
    and your foot will not stumble.
²⁴ If you sit down, you will not be afraid;
    when you lie down, your sleep will be sweet.
²⁵ Do not be afraid of sudden panic,
    or of the ruin of the wicked, when it comes;
²⁶ for the Lord will be your confidence
    and will keep your foot from being caught.
²⁷ Do not withhold good from those to whom it is due,
    when it is in your power to do it.

²⁸ Do not say to your neighbor, “Go, and come again,
    tomorrow I will give it”—when you have it with you.
²⁹ Do not plan evil against your neighbor
    who dwells trustingly beside you.
³⁰ Do not contend with a man for no reason,
    when he has done you no harm.
³¹ Do not envy a man of violence
    and do not choose any of his ways;
³² for the perverse man is an abomination to the Lord,
    but the upright are in his confidence.
³³ The Lord’s curse is on the house of the wicked,
    but he blesses the abode of the righteous.
³⁴ Toward the scorners he is scornful,
    but to the humble he shows favor.

1 Corinthians 11

Revised Standard Version Catholic Edition (RSVCE)

11 ¹ Be imitators of me, as I am of Christ.

Head Coverings

² I commend you because you remember me in everything and maintain the traditions even as I have delivered them to you. ³ But I want you to understand that the head of every man is Christ, the head of a woman is her husband, and the head of Christ is God. ⁴ Any man who prays or prophesies with his head covered dishonors his head, ⁵ but any woman who prays or prophesies with her head unveiled dishonors her head—it is the same as if her head were shaven. ⁶ For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to be shorn or shaven, let her wear a veil. ⁷ For a man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. ⁸ (For man was not made from woman, but woman from man. ⁹ Neither was man created for woman, but woman for man.) ¹⁰ That is why a woman ought to have a veil on her head, because of the angels. ¹¹ (Nevertheless, in the Lord woman is not independent of man nor man of woman; ¹² for as woman was made from man, so man is now born of woman. And all things are from God.) ¹³ Judge for yourselves; is it proper for a woman to pray to God with her head uncovered? ¹⁴ Does not nature itself teach you that for a man to wear long hair is degrading to him, ¹⁵ but if a woman has long hair, it is her pride? For her hair is given to her for a covering. ¹⁶ If any one is disposed to be contentious, we recognize no other practice, nor do the churches of God.

Abuses at the Lord’s Supper

¹⁷ But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. ¹⁸ For, in the first place, when you assemble as a church, I hear that there are divisions among you; and I partly believe it, ¹⁹ for there must be factions among you in order that those who are genuine among you may be recognized. ²⁰ When you meet together, it is not the Lord’s supper that you eat. ²¹ For in eating, each one goes ahead with his own meal, and one is hungry and another is drunk.²² What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

The Institution of the Lord’s Supper

²³ For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, ²⁴ and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” ²⁵ In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”²⁶ For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

Partaking of the Supper Unworthily

²⁷ Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. ²⁸ Let a man examine himself, and so eat of the bread and drink of the cup. ²⁹ For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. ³⁰ That is why many of you are weak and ill, and some have died. ³¹ But if we judged ourselves truly, we should not be judged. ³² But when we are judged by the Lord, we are chastened so that we may not be condemned along with the world.

³³ So then, my brethren, when you come together to eat, wait for one another— ³⁴ if any one is hungry, let him eat at home—lest you come together to be condemned. About the other things I will give directions when I come.

II. CHRIST'S WORK IN THE LITURGY

Christ glorified . . .

1084 "Seated at the right hand of the Father" and pouring out the Holy Spirit on his Body which is the Church, Christ now acts through the sacraments he instituted to communicate his grace. The sacraments are perceptible signs (words and actions) accessible to our human nature. By the action of Christ and the power of the Holy Spirit they make present efficaciously the grace that they signify.

1085 In the liturgy of the Church, it is principally his own Paschal mystery that Christ signifies and makes present. During his earthly life Jesus announced his Paschal mystery by his teaching and anticipated it by his actions. When his Hour comes, he lives out the unique event of history which does not pass away: Jesus dies, is buried, rises from the dead, and is seated at the right hand of the Father "once for all."⁸ His Paschal mystery is a real event that occurred in our history, but it is unique: all other historical events happen once, and then they pass away, swallowed up in the past. The Paschal mystery of Christ, by contrast, cannot remain only in the past, because by his death he destroyed death, and all that Christ is - all that he did and suffered for all men - participates in the divine eternity, and so transcends all times while being made present in them all. The event of the Cross and Resurrection abides and draws everything toward life.

. . . from the time of the Church of the Apostles . . .

1086 "Accordingly, just as Christ was sent by the Father so also he sent the apostles, filled with the Holy Spirit. This he did so that they might preach the Gospel to every creature and proclaim that the Son of God by his death and resurrection had freed us from the power of Satan and from death and brought us into the Kingdom of his Father. But he also willed that the work of salvation which they preached should be set in train through the sacrifice and sacraments, around which the entire liturgical life revolves."⁹

1087 Thus the risen Christ, by giving the Holy Spirit to the apostles, entrusted to them his power of sanctifying:¹⁰ they became sacramental signs of Christ. By the power of the same Holy Spirit they entrusted this power to their successors. This "apostolic succession" structures the whole liturgical life of the Church and is itself sacramental, handed on by the sacrament of Holy Orders.

. . . is present in the earthly liturgy . . .

1088 "To accomplish so great a work" - the dispensation or communication of his work of salvation - "Christ is always present in his Church, especially in her liturgical celebrations. He is present in the Sacrifice of the Mass not only in the person of his minister, 'the same now offering, through the ministry of priests, who formerly offered himself on the cross,' but especially in the Eucharistic species. By his power he is present in the sacraments so that when anybody baptizes, it is really Christ himself who baptizes. He is present in his word since it is he himself who speaks when the holy Scriptures are read in the Church. Lastly, he is present when the Church prays and sings, for he has promised 'where two or three are gathered together in my name there am I in the midst of them."'¹¹

1089 "Christ, indeed, always associates the Church with himself in this great work in which God is perfectly glorified and men are sanctified. The Church is his beloved Bride who calls to her Lord and through him offers worship to the eternal Father."¹²

. . . which participates in the liturgy of heaven

1090 "In the earthly liturgy we share in a foretaste of that heavenly liturgy which is celebrated in the Holy City of Jerusalem toward which we journey as pilgrims, where Christ is sitting at the right hand of God, Minister of the sanctuary and of the true tabernacle. With all the warriors of the heavenly army we sing a hymn of glory to the Lord; venerating the memory of the saints, we hope for some part and fellowship with them; we eagerly await the Savior, our Lord Jesus Christ, until he, our life, shall appear and we too will appear with him in glory."¹³

Day 162: May 13

1 Kings 19-20

Revised Standard Version Catholic Edition (RSVCE)

Elijah Flees from Jezebel

19 Ahab told Jez′ebel all that Eli′jah had done, and how he had slain all the prophets with the sword. ² Then Jez′ebel sent a messenger to Eli′jah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” ³ Then he was afraid, and he arose and went for his life, and came to Beer-sheba, which belongs to Judah, and left his servant there.

⁴ But he himself went a day’s journey into the wilderness, and came and sat down under a broom tree; and he asked that he might die, saying, “It is enough; now, O Lord, take away my life; for I am no better than my fathers.” ⁵ And he lay down and slept under a broom tree; and behold, an angel touched him, and said to him, “Arise and eat.” ⁶ And he looked, and behold, there was at his head a cake baked on hot stones and a jar of water. And he ate and drank, and lay down again. ⁷ And the angel of the Lord came again a second time, and touched him, and said, “Arise and eat, else the journey will be too great for you.” ⁸ And he arose, and ate and drank, and went in the strength of that food forty days and forty nights to Horeb the mount of God.

Elijah Meets God at Horeb

⁹ And there he came to a cave, and lodged there; and behold, the word of the Lord came to him, and he said to him, “What are you doing here, Eli′jah?” ¹⁰ He said, “I have been very jealous for the Lord, the God of hosts; for the people of Israel have forsaken thy covenant, thrown down thy altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” ¹¹ And he said, “Go forth, and stand upon the mount before the Lord.” And behold, the Lord passed by, and a great and strong wind rent the mountains, and broke in pieces the rocks before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; ¹² and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice. ¹³ And when Eli′jah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. And behold, there came a voice to him, and said, “What are you doing here, Eli′jah?” ¹⁴ He said, “I have been very jealous for the Lord, the God of hosts; for the people of Israel have forsaken thy covenant, thrown down thy altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” ¹⁵ And the Lord said to him, “Go, return on your way to the wilderness of Damascus; and when you arrive, you shall anoint Haz′ael to be king over Syria; ¹⁶ and Jehu the son of Nimshi you shall anoint to be king over Israel; and Eli′sha the son of Shaphat of A′bel-meho′lah you shall anoint to be prophet in your place. ¹⁷ And him who escapes from the sword of Haz′ael shall Jehu slay; and him who escapes from the sword of Jehu shall Eli′sha slay. ¹⁸ Yet I will leave seven thousand in Israel, all the knees that have not bowed to Ba′al, and every mouth that has not kissed him.”

Elisha Becomes Elijah’s Disciple

¹⁹ So he departed from there, and found Eli′sha the son of Shaphat, who was plowing, with twelve yoke of oxen before him, and he was with the twelfth. Eli′jah passed by him and cast his mantle upon him. ²⁰ And he left the oxen, and ran after Eli′jah, and said, “Let me kiss my father and my mother, and then I will follow you.” And he said to him, “Go back again; for what have I done to you?” ²¹ And he returned from following him, and took the yoke of oxen, and slew them, and boiled their flesh with the yokes of the oxen, and gave it to the people, and they ate. Then he arose and went after Eli′jah, and ministered to him.

Ahab’s Wars with the Arameans

20 Ben-ha′dad the king of Syria gathered all his army together; thirty-two kings were with him, and horses and chariots; and he went up and besieged Samar′ia, and fought against it. ² And he sent messengers into the city to Ahab king of Israel, and said to him, “Thus says Ben-ha′dad:³ ‘Your silver and your gold are mine; your fairest wives and children also are mine.’” ⁴ And the king of Israel answered, “As you say, my lord, O king, I am yours, and all that I have.” ⁵ The messengers came again, and said, “Thus says Ben-ha′dad: ‘I sent to you, saying, “Deliver to me your silver and your gold, your wives and your children”; ⁶ nevertheless I will send my servants to you tomorrow about this time, and they shall search your house and the houses of your servants, and lay hands on whatever pleases them, and take it away.’”

⁷ Then the king of Israel called all the elders of the land, and said, “Mark, now, and see how this man is seeking trouble; for he sent to me for my wives and my children, and for my silver and my gold, and I did not refuse him.” ⁸ And all the elders and all the people said to him, “Do not heed or consent.” ⁹ So he said to the messengers of Ben-ha′dad, “Tell my lord the king, ‘All that you first demanded of your servant I will do; but this thing I cannot do.’” And the messengers departed and brought him word again. ¹⁰ Ben-ha′dad sent to him and said, “The gods do so to me and more also, if the dust of Samar′ia shall suffice for handfuls for all the people who follow me.” ¹¹ And the king of Israel answered, “Tell him, ‘Let not him that girds on his armor boast himself as he that puts it off.’” ¹² When Ben-ha′dad heard this message as he was drinking with the kings in the booths, he said to his men, “Take your positions.” And they took their positions against the city.

Prophetic Opposition to Ahab

¹³ And behold, a prophet came near to Ahab king of Israel and said, “Thus says the Lord, Have you seen all this great multitude? Behold, I will give it into your hand this day; and you shall know that I am the Lord.” ¹⁴ And Ahab said, “By whom?” He said, “Thus says the Lord, By the servants of the governors of the districts.” Then he said, “Who shall begin the battle?” He answered, “You.” ¹⁵ Then he mustered the servants of the governors of the districts, and they were two hundred and thirty-two; and after them he mustered all the people of Israel, seven thousand.
¹⁶ And they went out at noon, while Ben-ha′dad was drinking himself drunk in the booths, he and the thirty-two kings who helped him. ¹⁷ The servants of the governors of the districts went out first. And Ben-ha′dad sent out scouts, and they reported to him, “Men are coming out from Samar′ia.” ¹⁸ He said, “If they have come out for peace, take them alive; or if they have come out for war, take them alive.”
¹⁹ So these went out of the city, the servants of the governors of the districts, and the army which followed them.²⁰ And each killed his man; the Syrians fled and Israel pursued them, but Ben-ha′dad king of Syria escaped on a horse with horsemen. ²¹ And the king of Israel went out, and captured the horses and chariots, and killed the Syrians with a great slaughter.
²² Then the prophet came near to the king of Israel, and said to him, “Come, strengthen yourself, and consider well what you have to do; for in the spring the king of Syria will come up against you.”

The Arameans Are Defeated

²³ And the servants of the king of Syria said to him, “Their gods are gods of the hills, and so they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they. ²⁴ And do this: remove the kings, each from his post, and put commanders in their places;²⁵ and muster an army like the army that you have lost, horse for horse, and chariot for chariot; then we will fight against them in the plain, and surely we shall be stronger than they.” And he hearkened to their voice, and did so.
²⁶ In the spring Ben-ha′dad mustered the Syrians, and went up to Aphek, to fight against Israel. ²⁷ And the people of Israel were mustered, and were provisioned, and went against them; the people of Israel encamped before them like two little flocks of goats, but the Syrians filled the country.²⁸ And a man of God came near and said to the king of Israel, “Thus says the Lord, ‘Because the Syrians have said, “The Lord is a god of the hills but he is not a god of the valleys,” therefore I will give all this great multitude into your hand, and you shall know that I am the Lord.’” ²⁹ And they encamped opposite one another seven days. Then on the seventh day the battle was joined; and the people of Israel smote of the Syrians a hundred thousand foot soldiers in one day. ³⁰ And the rest fled into the city of Aphek; and the wall fell upon twenty-seven thousand men that were left.
Ben-ha′dad also fled, and entered an inner chamber in the city. ³¹ And his servants said to him, “Behold now, we have heard that the kings of the house of Israel are merciful kings; let us put sackcloth on our loins and ropes upon our heads, and go out to the king of Israel; perhaps he will spare your life.” ³² So they girded sackcloth on their loins, and put ropes on their heads, and went to the king of Israel and said, “Your servant Ben-ha′dad says, ‘Pray, let me live.’” And he said, “Does he still live? He is my brother.” ³³ Now the men were watching for an omen, and they quickly took it up from him and said, “Yes, your brother Ben-ha′dad.” Then he said, “Go and bring him.” Then Ben-ha′dad came forth to him; and he caused him to come up into the chariot. ³⁴ And Ben-ha′dad said to him, “The cities which my father took from your father I will restore; and you may establish bazaars for yourself in Damascus, as my father did in Samar′ia.” And Ahab said, “I will let you go on these terms.” So he made a covenant with him and let him go.

A Prophet Condemns Ahab

³⁵ And a certain man of the sons of the prophets said to his fellow at the command of the Lord, “Strike me, I pray.” But the man refused to strike him. ³⁶ Then he said to him, “Because you have not obeyed the voice of the Lord, behold, as soon as you have gone from me, a lion shall kill you.” And as soon as he had departed from him, a lion met him and killed him. ³⁷ Then he found another man, and said, “Strike me, I pray.” And the man struck him, smiting and wounding him. ³⁸ So the prophet departed, and waited for the king by the way, disguising himself with a bandage over his eyes.³⁹ And as the king passed, he cried to the king and said, “Your servant went out into the midst of the battle; and behold, a soldier turned and brought a man to me, and said, ‘Keep this man; if by any means he be missing, your life shall be for his life, or else you shall pay a talent of silver.’ ⁴⁰ And as your servant was busy here and there, he was gone.” The king of Israel said to him, “So shall your judgment be; you yourself have decided it.” ⁴¹ Then he made haste to take the bandage away from his eyes; and the king of Israel recognized him as one of the prophets. ⁴² And he said to him, “Thus says the Lord, ‘Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life shall go for his life, and your people for his people.’”⁴³ And the king of Israel went to his house resentful and sullen, and came to Samar′ia.

Proverbs 3:1-18

Revised Standard Version Catholic Edition (RSVCE)

Admonition to Trust and Honor God

3 My son, do not forget my teaching,
but let your heart keep my commandments;
² for length of days and years of life
    and abundant welfare will they give you.

³ Let not loyalty and faithfulness forsake you;
    bind them about your neck,
    write them on the tablet of your heart.
⁴ So you will find favor and good repute
    in the sight of God and man.

⁵ Trust in the Lord with all your heart,
    and do not rely on your own insight.
⁶ In all your ways acknowledge him,
    and he will make straight your paths.
⁷ Be not wise in your own eyes;
    fear the Lord, and turn away from evil.
⁸ It will be healing to your flesh
    and refreshment to your bones.

⁹ Honor the Lord with your substance
    and with the first fruits of all your produce;
¹⁰ then your barns will be filled with plenty,
    and your vats will be bursting with wine.

¹¹ My son, do not despise the Lord’s discipline
    or be weary of his reproof,
¹² for the Lord reproves him whom he loves,
    as a father the son in whom he delights.

The True Wealth

¹³ Happy is the man who finds wisdom,
    and the man who gets understanding,
¹⁴ for the gain from it is better than gain from silver
    and its profit better than gold.
¹⁵ She is more precious than jewels,
    and nothing you desire can compare with her.
¹⁶ Long life is in her right hand;
    in her left hand are riches and honor.
¹⁷ Her ways are ways of pleasantness,
    and all her paths are peace.
¹⁸ She is a tree of life to those who lay hold of her;
    those who hold her fast are called happy.

1 Corinthians 10

Revised Standard Version Catholic Edition (RSVCE)

Warnings from Israel’s History

10 I want you to know, brethren, that our fathers were all under the cloud, and all passed through the sea, ² and all were baptized into Moses in the cloud and in the sea, ³ and all ate the same supernatural food ⁴ and all drank the same supernatural drink. For they drank from the supernaturalRock which followed them, and the Rock was Christ.⁵ Nevertheless with most of them God was not pleased; for they were overthrown in the wilderness.

⁶ Now these things are warnings for us, not to desire evil as they did. ⁷ Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to dance.” ⁸ We must not indulge in immorality as some of them did, and twenty-three thousand fell in a single day. ⁹ We must not put the Lord to the test, as some of them did and were destroyed by serpents; ¹⁰ nor grumble, as some of them did and were destroyed by the Destroyer. ¹¹ Now these things happened to them as a warning, but they were written down for our instruction, upon whom the end of the ages has come. ¹² Therefore let any one who thinks that he stands take heed lest he fall. ¹³ No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.
¹⁴ Therefore, my beloved, shun the worship of idols. ¹⁵ I speak as to sensible men; judge for yourselves what I say.¹⁶ The cup of blessing which we bless, is it not a participationin the blood of Christ? The bread which we break, is it not a participation in the body of Christ? ¹⁷ Because there is one bread, we who are many are one body, for we all partake of the one bread. ¹⁸ Consider the practice of Israel; are not those who eat the sacrifices partners in the altar? ¹⁹ What do I imply then? That food offered to idols is anything, or that an idol is anything? ²⁰ No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be partners with demons. ²¹ You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. ²² Shall we provoke the Lord to jealousy? Are we stronger than he?

Do All to the Glory of God

²³ “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. ²⁴ Let no one seek his own good, but the good of his neighbor. ²⁵ Eat whatever is sold in the meat market without raising any question on the ground of conscience. ²⁶ For “the earth is the Lord’s, and everything in it.” ²⁷ If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. ²⁸ (But if some one says to you, “This has been offered in sacrifice,” then out of consideration for the man who informed you, and for conscience’ sake—²⁹ I mean his conscience, not yours—do not eat it.) For why should my liberty be determined by another man’s scruples?³⁰ If I partake with thankfulness, why am I denounced because of that for which I give thanks?
³¹ So, whether you eat or drink, or whatever you do, do all to the glory of God. ³² Give no offense to Jews or to Greeks or to the church of God, ³³ just as I try to please all men in everything I do, not seeking my own advantage, but that of many, that they may be saved.

PART TWO
THE CELEBRATION OF THE CHRISTIAN MYSTERY

SECTION ONE
THE SACRAMENTAL ECONOMY
CHAPTER ONE
THE PASCHAL MYSTERY IN THE AGE OF THE CHURCH
ARTICLE 1
THE LITURGY - WORK OF THE HOLY TRINITY

I. THE FATHER-SOURCE AND GOAL OF THE LITURGY
1077 "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. He destined us before him in love to be his sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace which he freely bestowed on us in the Beloved."³
1078 Blessing is a divine and life-giving action, the source of which is the Father; his blessing is both word and gift.⁴ When applied to man, the word "blessing" means adoration and surrender to his Creator in thanksgiving.
1079 From the beginning until the end of time the whole of God's work is a blessing. From the liturgical poem of the first creation to the canticles of the heavenly Jerusalem, the inspired authors proclaim the plan of salvation as one vast divine blessing.
1080 From the very beginning God blessed all living beings, especially man and woman. The covenant with Noah and with all living things renewed this blessing of fruitfulness despite man's sin which had brought a curse on the ground. But with Abraham, the divine blessing entered into human history which was moving toward death, to redirect it toward life, toward its source. By the faith of "the father of all believers," who embraced the blessing, the history of salvation is inaugurated.
1081 The divine blessings were made manifest in astonishing and saving events: the birth of Isaac, the escape from Egypt (Passover and Exodus), the gift of the promised land, the election of David, the presence of God in the Temple, the purifying exile, and return of a "small remnant." The Law, the Prophets, and the Psalms, interwoven in the liturgy of the Chosen People, recall these divine blessings and at the same time respond to them with blessings of praise and thanksgiving.
1082 In the Church's liturgy the divine blessing is fully revealed and communicated. The Father is acknowledged and adored as the source and the end of all the blessings of creation and salvation. In his Word who became incarnate, died, and rose for us, he fills us with his blessings. Through his Word, he pours into our hearts the Gift that contains all gifts, the Holy Spirit.
1083 The dual dimension of the Christian liturgy as a response of faith and love to the spiritual blessings the Father bestows on us is thus evident. On the one hand, the Church, united with her Lord and "in the Holy Spirit,"⁵ blesses the Father "for his inexpressible gift⁶ in her adoration, praise, and thanksgiving. On the other hand, until the consummation of God's plan, the Church never ceases to present to the Father the offering of his own gifts and to beg him to send the Holy Spirit upon that offering, upon herself, upon the faithful, and upon the whole world, so that through communion in the death and resurrection of Christ the Priest, and by the power of the Spirit, these divine blessings will bring forth the fruits of life "to the praise of his glorious grace."⁷