DAY 155: MAY 6

1 Kings 6-7

New Revised Standard Version Catholic Edition (NRSVCE)

Solomon Builds the Temple

6 In the four hundred eightieth year after the Israelites came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the Lord. ² The house that King Solomon built for the Lord was sixty cubits long, twenty cubits wide, and thirty cubits high. ³ The vestibule in front of the nave of the house was twenty cubits wide, across the width of the house. Its depth was ten cubits in front of the house. ⁴ For the house he made windows with recessed frames.^[a] 5 He also built a structure against the wall of the house, running around the walls of the house, both the nave and the inner sanctuary; and he made side chambers all around. ⁶ The lowest story^[b] was five cubits wide, the middle one was six cubits wide, and the third was seven cubits wide; for around the outside of the house he made offsets on the wall in order that the supporting beams should not be inserted into the walls of the house.

⁷ The house was built with stone finished at the quarry, so that neither hammer nor ax nor any tool of iron was heard in the temple while it was being built.
⁸ The entrance for the middle story was on the south side of the house: one went up by winding stairs to the middle story, and from the middle story to the third. ⁹ So he built the house, and finished it; he roofed the house with beams and planks of cedar. ¹⁰ He built the structure against the whole house, each story^[c] five cubits high, and it was joined to the house with timbers of cedar.
¹¹ Now the word of the Lord came to Solomon, ¹² “Concerning this house that you are building, if you will walk in my statutes, obey my ordinances, and keep all my commandments by walking in them, then I will establish my promise with you, which I made to your father David. ¹³ I will dwell among the children of Israel, and will not forsake my people Israel.”
¹⁴ So Solomon built the house, and finished it. ¹⁵ He lined the walls of the house on the inside with boards of cedar; from the floor of the house to the rafters of the ceiling, he covered them on the inside with wood; and he covered the floor of the house with boards of cypress. ¹⁶ He built twenty cubits of the rear of the house with boards of cedar from the floor to the rafters, and he built this within as an inner sanctuary, as the most holy place. ¹⁷ The house, that is, the nave in front of the inner sanctuary, was forty cubits long. ¹⁸ The cedar within the house had carvings of gourds and open flowers; all was cedar, no stone was seen. ¹⁹ The inner sanctuary he prepared in the innermost part of the house, to set there the ark of the covenant of the Lord. ²⁰ The interior of the inner sanctuary was twenty cubits long, twenty cubits wide, and twenty cubits high; he overlaid it with pure gold. He also overlaid the altar with cedar.^[d] 21 Solomon overlaid the inside of the house with pure gold, then he drew chains of gold across, in front of the inner sanctuary, and overlaid it with gold. ²² Next he overlaid the whole house with gold, in order that the whole house might be perfect; even the whole altar that belonged to the inner sanctuary he overlaid with gold.

The Furnishings of the Temple

²³ In the inner sanctuary he made two cherubim of olivewood, each ten cubits high. ²⁴ Five cubits was the length of one wing of the cherub, and five cubits the length of the other wing of the cherub; it was ten cubits from the tip of one wing to the tip of the other. ²⁵ The other cherub also measured ten cubits; both cherubim had the same measure and the same form. ²⁶ The height of one cherub was ten cubits, and so was that of the other cherub. ²⁷ He put the cherubim in the innermost part of the house; the wings of the cherubim were spread out so that a wing of one was touching the one wall, and a wing of the other cherub was touching the other wall; their other wings toward the center of the house were touching wing to wing. ²⁸ He also overlaid the cherubim with gold.
²⁹ He carved the walls of the house all around about with carved engravings of cherubim, palm trees, and open flowers, in the inner and outer rooms. ³⁰ The floor of the house he overlaid with gold, in the inner and outer rooms.
³¹ For the entrance to the inner sanctuary he made doors of olivewood; the lintel and the doorposts were five-sided.^[e]32 He covered the two doors of olivewood with carvings of cherubim, palm trees, and open flowers; he overlaid them with gold, and spread gold on the cherubim and on the palm trees.
³³ So also he made for the entrance to the nave doorposts of olivewood, four-sided each, ³⁴ and two doors of cypress wood; the two leaves of the one door were folding, and the two leaves of the other door were folding. ³⁵ He carved cherubim, palm trees, and open flowers, overlaying them with gold evenly applied upon the carved work. ³⁶ He built the inner court with three courses of dressed stone to one course of cedar beams.
³⁷ In the fourth year the foundation of the house of the Lord was laid, in the month of Ziv. ³⁸ In the eleventh year, in the month of Bul, which is the eighth month, the house was finished in all its parts, and according to all its specifications. He was seven years in building it.

Solomon’s Palace and Other Buildings

7 Solomon was building his own house thirteen years, and he finished his entire house.

² He built the House of the Forest of the Lebanon one hundred cubits long, fifty cubits wide, and thirty cubits high, built on four rows of cedar pillars, with cedar beams on the pillars. ³ It was roofed with cedar on the forty-five rafters, fifteen in each row, which were on the pillars. ⁴ There were window frames in the three rows, facing each other in the three rows. ⁵ All the doorways and doorposts had four-sided frames, opposite, facing each other in the three rows.
⁶ He made the Hall of Pillars fifty cubits long and thirty cubits wide. There was a porch in front with pillars, and a canopy in front of them.
⁷ He made the Hall of the Throne where he was to pronounce judgment, the Hall of Justice, covered with cedar from floor to floor.
⁸ His own house where he would reside, in the other court back of the hall, was of the same construction. Solomon also made a house like this hall for Pharaoh’s daughter, whom he had taken in marriage.
⁹ All these were made of costly stones, cut according to measure, sawed with saws, back and front, from the foundation to the coping, and from outside to the great court. ¹⁰ The foundation was of costly stones, huge stones, stones of eight and ten cubits. ¹¹ There were costly stones above, cut to measure, and cedarwood. ¹² The great court had three courses of dressed stone to one layer of cedar beams all around; so had the inner court of the house of theLord, and the vestibule of the house.

Products of Hiram the Bronzeworker

¹³ Now King Solomon invited and received Hiram from Tyre. ¹⁴ He was the son of a widow of the tribe of Naphtali, whose father, a man of Tyre, had been an artisan in bronze; he was full of skill, intelligence, and knowledge in working bronze. He came to King Solomon, and did all his work.
¹⁵ He cast two pillars of bronze. Eighteen cubits was the height of the one, and a cord of twelve cubits would encircle it; the second pillar was the same.^[f] 16 He also made two capitals of molten bronze, to set on the tops of the pillars; the height of the one capital was five cubits, and the height of the other capital was five cubits. ¹⁷ There were nets of checker work with wreaths of chain work for the capitals on the tops of the pillars; seven^[g] for the one capital, and seven^[h] for the other capital. ¹⁸ He made the columns with two rows around each latticework to cover the capitals that were above the pomegranates; he did the same with the other capital. ¹⁹ Now the capitals that were on the tops of the pillars in the vestibule were of lily-work, four cubits high. ²⁰ The capitals were on the two pillars and also above the rounded projection that was beside the latticework; there were two hundred pomegranates in rows all around; and so with the other capital. ²¹ He set up the pillars at the vestibule of the temple; he set up the pillar on the south and called it Jachin; and he set up the pillar on the north and called it Boaz. ²² On the tops of the pillars was lily-work. Thus the work of the pillars was finished.
²³ Then he made the molten sea; it was round, ten cubits from brim to brim, and five cubits high. A line of thirty cubits would encircle it completely. ²⁴ Under its brim were panels all around it, each of ten cubits, surrounding the sea; there were two rows of panels, cast when it was cast. ²⁵ It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east; the sea was set on them. The hindquarters of each were toward the inside. ²⁶ Its thickness was a handbreadth; its brim was made like the brim of a cup, like the flower of a lily; it held two thousand baths.^[i]
27 He also made the ten stands of bronze; each stand was four cubits long, four cubits wide, and three cubits high.²⁸ This was the construction of the stands: they had borders; the borders were within the frames; ²⁹ on the borders that were set in the frames were lions, oxen, and cherubim. On the frames, both above and below the lions and oxen, there were wreaths of beveled work. ³⁰ Each stand had four bronze wheels and axles of bronze; at the four corners were supports for a basin. The supports were cast with wreaths at the side of each. ³¹ Its opening was within the crown whose height was one cubit; its opening was round, as a pedestal is made; it was a cubit and a half wide. At its opening there were carvings; its borders were four-sided, not round. ³² The four wheels were underneath the borders; the axles of the wheels were in the stands; and the height of a wheel was a cubit and a half. ³³ The wheels were made like a chariot wheel; their axles, their rims, their spokes, and their hubs were all cast. ³⁴ There were four supports at the four corners of each stand; the supports were of one piece with the stands. ³⁵ On the top of the stand there was a round band half a cubit high; on the top of the stand, its stays and its borders were of one piece with it. ³⁶ On the surfaces of its stays and on its borders he carved cherubim, lions, and palm trees, where each had space, with wreaths all around. ³⁷ In this way he made the ten stands; all of them were cast alike, with the same size and the same form.
³⁸ He made ten basins of bronze; each basin held forty baths,^[j] each basin measured four cubits; there was a basin for each of the ten stands. ³⁹ He set five of the stands on the south side of the house, and five on the north side of the house; he set the sea on the southeast corner of the house.
⁴⁰ Hiram also made the pots, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the Lord: ⁴¹ the two pillars, the two bowls of the capitals that were on the tops of the pillars, the two latticeworks to cover the two bowls of the capitals that were on the tops of the pillars; ⁴² the four hundred pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars; ⁴³ the ten stands, the ten basins on the stands; ⁴⁴ the one sea, and the twelve oxen underneath the sea.
⁴⁵ The pots, the shovels, and the basins, all these vessels that Hiram made for King Solomon for the house of the Lordwere of burnished bronze. ⁴⁶ In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan. ⁴⁷ Solomon left all the vessels unweighed, because there were so many of them; the weight of the bronze was not determined.
⁴⁸ So Solomon made all the vessels that were in the house of the Lord: the golden altar, the golden table for the bread of the Presence, ⁴⁹ the lampstands of pure gold, five on the south side and five on the north, in front of the inner sanctuary; the flowers, the lamps, and the tongs, of gold; ⁵⁰ the cups, snuffers, basins, dishes for incense, and firepans, of pure gold; the sockets for the doors of the innermost part of the house, the most holy place, and for the doors of the nave of the temple, of gold.
⁵¹ Thus all the work that King Solomon did on the house of the Lord was finished. Solomon brought in the things that his father David had dedicated, the silver, the gold, and the vessels, and stored them in the treasuries of the house of the Lord.

Psalm 147

Praise for God’s Care for Jerusalem

¹ Praise the Lord!
How good it is to sing praises to our God;
    for he is gracious, and a song of praise is fitting.
² The Lord builds up Jerusalem;
    he gathers the outcasts of Israel.
³ He heals the brokenhearted,
    and binds up their wounds.
⁴ He determines the number of the stars;
    he gives to all of them their names.
⁵ Great is our Lord, and abundant in power;
    his understanding is beyond measure.
⁶ The Lord lifts up the downtrodden;
    he casts the wicked to the ground.

⁷ Sing to the Lord with thanksgiving;
    make melody to our God on the lyre.
⁸ He covers the heavens with clouds,
    prepares rain for the earth,
    makes grass grow on the hills.
⁹ He gives to the animals their food,
    and to the young ravens when they cry.
¹⁰ His delight is not in the strength of the horse,
    nor his pleasure in the speed of a runner;^[a]
11 but the Lord takes pleasure in those who fear him,
    in those who hope in his steadfast love.

¹² Praise the Lord, O Jerusalem!
    Praise your God, O Zion!
¹³ For he strengthens the bars of your gates;
    he blesses your children within you.
¹⁴ He grants peace^[b] within your borders;
    he fills you with the finest of wheat.
¹⁵ He sends out his command to the earth;
    his word runs swiftly.
¹⁶ He gives snow like wool;
    he scatters frost like ashes.
¹⁷ He hurls down hail like crumbs—
    who can stand before his cold?
¹⁸ He sends out his word, and melts them;
    he makes his wind blow, and the waters flow.
¹⁹ He declares his word to Jacob,
    his statutes and ordinances to Israel.
²⁰ He has not dealt thus with any other nation;
    they do not know his ordinances.
Praise the Lord!

1 Corinthians 4

New Revised Standard Version Catholic Edition (NRSVCE)

The Ministry of the Apostles

4 Think of us in this way, as servants of Christ and stewards of God’s mysteries. ² Moreover, it is required of stewards that they be found trustworthy. ³ But with me it is a very small thing that I should be judged by you or by any human court. I do not even judge myself. ⁴ I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. ⁵ Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive commendation from God.

⁶ I have applied all this to Apollos and myself for your benefit, brothers and sisters,^[a] so that you may learn through us the meaning of the saying, “Nothing beyond what is written,” so that none of you will be puffed up in favor of one against another. ⁷ For who sees anything different in you?^[b] What do you have that you did not receive? And if you received it, why do you boast as if it were not a gift?
⁸ Already you have all you want! Already you have become rich! Quite apart from us you have become kings! Indeed, I wish that you had become kings, so that we might be kings with you! ⁹ For I think that God has exhibited us apostles as last of all, as though sentenced to death, because we have become a spectacle to the world, to angels and to mortals. ¹⁰ We are fools for the sake of Christ, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. ¹¹ To the present hour we are hungry and thirsty, we are poorly clothed and beaten and homeless, ¹² and we grow weary from the work of our own hands. When reviled, we bless; when persecuted, we endure; ¹³ when slandered, we speak kindly. We have become like the rubbish of the world, the dregs of all things, to this very day.

Fatherly Admonition

¹⁴ I am not writing this to make you ashamed, but to admonish you as my beloved children. ¹⁵ For though you might have ten thousand guardians in Christ, you do not have many fathers. Indeed, in Christ Jesus I became your father through the gospel. ¹⁶ I appeal to you, then, be imitators of me. ¹⁷ For this reason I sent^[c] you Timothy, who is my beloved and faithful child in the Lord, to remind you of my ways in Christ Jesus, as I teach them everywhere in every church. ¹⁸ But some of you, thinking that I am not coming to you, have become arrogant. ¹⁹ But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. ²⁰ For the kingdom of God depends not on talk but on power. ²¹ What would you prefer? Am I to come to you with a stick, or with love in a spirit of gentleness?

CATECHISM

III. THE FINAL PURIFICATION, OR PURGATORY

1030 All who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.

1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned.⁶⁰⁶ The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:⁶⁰⁷

As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come.⁶⁰⁸

1032 This teaching is also based on the practice of prayer for the dead, already mentioned in Sacred Scripture: "Therefore [Judas Maccabeus] made atonement for the dead, that they might be delivered from their sin."⁶⁰⁹ From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God.⁶¹⁰ The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead:

Let us help and commemorate them. If Job's sons were purified by their father's sacrifice, why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them.⁶¹¹

IV. HELL

1033 We cannot be united with God unless we freely choose to love him. But we cannot love God if we sin gravely against him, against our neighbor or against ourselves: "He who does not love remains in death. Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him."⁶¹² Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren.⁶¹³ To die in mortal sin without repenting and accepting God's merciful love means remaining separated from him for ever by our own free choice. This state of definitive self-exclusion from communion with God and the blessed is called "hell."

1034 Jesus often speaks of "Gehenna" of "the unquenchable fire" reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost.⁶¹⁴ Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire,"⁶¹⁵ and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!"⁶¹⁶

1035 The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, "eternal fire."⁶¹⁷ The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs.

1036 The affirmations of Sacred Scripture and the teachings of the Church on the subject of hell are a call to the responsibility incumbent upon man to make use of his freedom in view of his eternal destiny. They are at the same time an urgent call to conversion: "Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few."⁶¹⁸

Since we know neither the day nor the hour, we should follow the advice of the Lord and watch constantly so that, when the single course of our earthly life is completed, we may merit to enter with him into the marriage feast and be numbered among the blessed, and not, like the wicked and slothful servants, be ordered to depart into the eternal fire, into the outer darkness where "men will weep and gnash their teeth."⁶¹⁹

1037 God predestines no one to go to hell;⁶²⁰ for this, a willful turning away from God (a mortal sin) is necessary, and persistence in it until the end. In the Eucharistic liturgy and in the daily prayers of her faithful, the Church implores the mercy of God, who does not want "any to perish, but all to come to repentance":⁶²¹

Father, accept this offering
from your whole family.
Grant us your peace in this life,
save us from final damnation,
and count us among those you have chosen.⁶²²