The First Census of Israel
1 The Lord spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying: 2 Take a census of the whole congregation of Israelites, in their clans, by ancestral houses, according to the number of names, every male individually; 3 from twenty years old and upward, everyone in Israel able to go to war. You and Aaron shall enroll them, company by company. 4 A man from each tribe shall be with you, each man the head of his ancestral house. 5 These are the names of the men who shall assist you:
From Reuben, Elizur son of Shedeur.
6 From Simeon, Shelumiel son of Zurishaddai.
7 From Judah, Nahshon son of Amminadab.
8 From Issachar, Nethanel son of Zuar.
9 From Zebulun, Eliab son of Helon.
10 From the sons of Joseph:
from Ephraim, Elishama son of Ammihud;
from Manasseh, Gamaliel son of Pedahzur.
11 From Benjamin, Abidan son of Gideoni.
12 From Dan, Ahiezer son of Ammishaddai.
13 From Asher, Pagiel son of Ochran.
14 From Gad, Eliasaph son of Deuel.
15 From Naphtali, Ahira son of Enan.
6 From Simeon, Shelumiel son of Zurishaddai.
7 From Judah, Nahshon son of Amminadab.
8 From Issachar, Nethanel son of Zuar.
9 From Zebulun, Eliab son of Helon.
10 From the sons of Joseph:
from Ephraim, Elishama son of Ammihud;
from Manasseh, Gamaliel son of Pedahzur.
11 From Benjamin, Abidan son of Gideoni.
12 From Dan, Ahiezer son of Ammishaddai.
13 From Asher, Pagiel son of Ochran.
14 From Gad, Eliasaph son of Deuel.
15 From Naphtali, Ahira son of Enan.
16 These were the ones chosen from the congregation, the leaders of their ancestral tribes, the heads of the divisions of Israel.
17 Moses and Aaron took these men who had been designated by name, 18 and on the first day of the second month they assembled the whole congregation together. They registered themselves in their clans, by their ancestral houses, according to the number of names from twenty years old and upward, individually, 19 as the Lord commanded Moses. So he enrolled them in the wilderness of Sinai.
20 The descendants of Reuben, Israel’s firstborn, their lineage, in their clans, by their ancestral houses, according to the number of names, individually, every male from twenty years old and upward, everyone able to go to war: 21 those enrolled of the tribe of Reuben were forty-six thousand five hundred.
22 The descendants of Simeon, their lineage, in their clans, by their ancestral houses, those of them that were numbered, according to the number of names, individually, every male from twenty years old and upward, everyone able to go to war: 23 those enrolled of the tribe of Simeon were fifty-nine thousand three hundred.
24 The descendants of Gad, their lineage, in their clans, by their ancestral houses, according to the number of the names, from twenty years old and upward, everyone able to go to war: 25 those enrolled of the tribe of Gad were forty-five thousand six hundred fifty.
26 The descendants of Judah, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and upward, everyone able to go to war: 27 those enrolled of the tribe of Judah were seventy-four thousand six hundred.
28 The descendants of Issachar, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and upward, everyone able to go to war: 29 those enrolled of the tribe of Issachar were fifty-four thousand four hundred.
30 The descendants of Zebulun, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and upward, everyone able to go to war: 31 those enrolled of the tribe of Zebulun were fifty-seven thousand four hundred.
32 The descendants of Joseph, namely, the descendants of Ephraim, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and upward, everyone able to go to war: 33 those enrolled of the tribe of Ephraim were forty thousand five hundred.
34 The descendants of Manasseh, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and upward, everyone able to go to war: 35 those enrolled of the tribe of Manasseh were thirty-two thousand two hundred.
36 The descendants of Benjamin, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and upward, everyone able to go to war: 37 those enrolled of the tribe of Benjamin were thirty-five thousand four hundred.
38 The descendants of Dan, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and upward, everyone able to go to war: 39 those enrolled of the tribe of Dan were sixty-two thousand seven hundred.
40 The descendants of Asher, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and upward, everyone able to go to war: 41 those enrolled of the tribe of Asher were forty-one thousand five hundred.
42 The descendants of Naphtali, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and upward, everyone able to go to war: 43 those enrolled of the tribe of Naphtali were fifty-three thousand four hundred.
44 These are those who were enrolled, whom Moses and Aaron enrolled with the help of the leaders of Israel, twelve men, each representing his ancestral house. 45 So the whole number of the Israelites, by their ancestral houses, from twenty years old and upward, everyone able to go to war in Israel— 46 their whole number was six hundred three thousand five hundred fifty. 47 The Levites, however, were not numbered by their ancestral tribe along with them.
48 The Lord had said to Moses: 49 Only the tribe of Levi you shall not enroll, and you shall not take a census of them with the other Israelites. 50 Rather you shall appoint the Levites over the tabernacle of the covenant,[a] and over all its equipment, and over all that belongs to it; they are to carry the tabernacle and all its equipment, and they shall tend it, and shall camp around the tabernacle. 51 When the tabernacle is to set out, the Levites shall take it down; and when the tabernacle is to be pitched, the Levites shall set it up. And any outsider who comes near shall be put to death. 52 The other Israelites shall camp in their respective regimental camps, by companies; 53 but the Levites shall camp around the tabernacle of the covenant,[b] that there may be no wrath on the congregation of the Israelites; and the Levites shall perform the guard duty of the tabernacle of the covenant.[c] 54 The Israelites did so; they did just as the Lord commanded Moses.
The Order of Encampment and Marching
2 The Lord spoke to Moses and Aaron, saying: 2 The Israelites shall camp each in their respective regiments, under ensigns by their ancestral houses; they shall camp facing the tent of meeting on every side. 3 Those to camp on the east side toward the sunrise shall be of the regimental encampment of Judah by companies. The leader of the people of Judah shall be Nahshon son of Amminadab, 4 with a company as enrolled of seventy-four thousand six hundred.5 Those to camp next to him shall be the tribe of Issachar. The leader of the Issacharites shall be Nethanel son of Zuar, 6 with a company as enrolled of fifty-four thousand four hundred. 7 Then the tribe of Zebulun: The leader of the Zebulunites shall be Eliab son of Helon, 8 with a company as enrolled of fifty-seven thousand four hundred. 9 The total enrollment of the camp of Judah, by companies, is one hundred eighty-six thousand four hundred. They shall set out first on the march.
10 On the south side shall be the regimental encampment of Reuben by companies. The leader of the Reubenites shall be Elizur son of Shedeur, 11 with a company as enrolled of forty-six thousand five hundred. 12 And those to camp next to him shall be the tribe of Simeon. The leader of the Simeonites shall be Shelumiel son of Zurishaddai, 13 with a company as enrolled of fifty-nine thousand three hundred. 14 Then the tribe of Gad: The leader of the Gadites shall be Eliasaph son of Reuel, 15 with a company as enrolled of forty-five thousand six hundred fifty. 16 The total enrollment of the camp of Reuben, by companies, is one hundred fifty-one thousand four hundred fifty. They shall set out second.
17 The tent of meeting, with the camp of the Levites, shall set out in the center of the camps; they shall set out just as they camp, each in position, by their regiments.
18 On the west side shall be the regimental encampment of Ephraim by companies. The leader of the people of Ephraim shall be Elishama son of Ammihud, 19 with a company as enrolled of forty thousand five hundred. 20 Next to him shall be the tribe of Manasseh. The leader of the people of Manasseh shall be Gamaliel son of Pedahzur, 21 with a company as enrolled of thirty-two thousand two hundred. 22 Then the tribe of Benjamin: The leader of the Benjaminites shall be Abidan son of Gideoni, 23 with a company as enrolled of thirty-five thousand four hundred. 24 The total enrollment of the camp of Ephraim, by companies, is one hundred eight thousand one hundred. They shall set out third on the march.
25 On the north side shall be the regimental encampment of Dan by companies. The leader of the Danites shall be Ahiezer son of Ammishaddai, 26 with a company as enrolled of sixty-two thousand seven hundred. 27 Those to camp next to him shall be the tribe of Asher. The leader of the Asherites shall be Pagiel son of Ochran, 28 with a company as enrolled of forty-one thousand five hundred. 29 Then the tribe of Naphtali: The leader of the Naphtalites shall be Ahira son of Enan, 30 with a company as enrolled of fifty-three thousand four hundred. 31 The total enrollment of the camp of Dan is one hundred fifty-seven thousand six hundred. They shall set out last, by companies.[d]
32 This was the enrollment of the Israelites by their ancestral houses; the total enrollment in the camps by their companies was six hundred three thousand five hundred fifty. 33 Just as the Lord had commanded Moses, the Levites were not enrolled among the other Israelites.
34 The Israelites did just as the Lord had commanded Moses: They camped by regiments, and they set out the same way, everyone by clans, according to ancestral houses.
PS 70
Prayer for Deliverance from Enemies
To the leader. Of David, for the memorial offering.
1 Be pleased, O God, to deliver me.
O Lord, make haste to help me!
2 Let those be put to shame and confusion
who seek my life.
Let those be turned back and brought to dishonor
who desire to hurt me.
3 Let those who say, “Aha, Aha!”
turn back because of their shame.
O Lord, make haste to help me!
2 Let those be put to shame and confusion
who seek my life.
Let those be turned back and brought to dishonor
who desire to hurt me.
3 Let those who say, “Aha, Aha!”
turn back because of their shame.
4 Let all who seek you
rejoice and be glad in you.
Let those who love your salvation
say evermore, “God is great!”
5 But I am poor and needy;
hasten to me, O God!
You are my help and my deliverer;
O Lord, do not delay!
rejoice and be glad in you.
Let those who love your salvation
say evermore, “God is great!”
5 But I am poor and needy;
hasten to me, O God!
You are my help and my deliverer;
O Lord, do not delay!
ACTS 8: 25-40
25 Now after Peter and John[a] had testified and spoken the word of the Lord, they returned to Jerusalem, proclaiming the good news to many villages of the Samaritans.
Philip and the Ethiopian Eunuch
26 Then an angel of the Lord said to Philip, “Get up and go toward the south[b] to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.) 27 So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship28 and was returning home; seated in his chariot, he was reading the prophet Isaiah. 29 Then the Spirit said to Philip, “Go over to this chariot and join it.” 30 So Philip ran up to it and heard him reading the prophet Isaiah. He asked, “Do you understand what you are reading?” 31 He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. 32 Now the passage of the scripture that he was reading was this:
“Like a sheep he was led to the slaughter,
and like a lamb silent before its shearer,
so he does not open his mouth.
33 In his humiliation justice was denied him.
Who can describe his generation?
For his life is taken away from the earth.”
and like a lamb silent before its shearer,
so he does not open his mouth.
33 In his humiliation justice was denied him.
Who can describe his generation?
For his life is taken away from the earth.”
34 The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” 35 Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus.36 As they were going along the road, they came to some water; and the eunuch said, “Look, here is water! What is to prevent me from being baptized?”[c] 38 He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip[d] baptized him. 39 When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea.
CAT 525-530
The Christmas mystery
525 Jesus was born in a humble stable, into a poor family.202 Simple shepherds were the first witnesses to this event. In this poverty heaven's glory was made manifest.203 The Church never tires of singing the glory of this night:
The Virgin today brings into the world the Eternal
and the earth offers a cave to the Inaccessible.
The angels and shepherds praise him
and the magi advance with the star,
For you are born for us,
Little Child, God eternal!204
526 To become a child in relation to God is the condition for entering the kingdom.205 For this, we must humble ourselves and become little. Even more: to become "children of God" we must be "born from above" or "born of God".206 Only when Christ is formed in us will the mystery of Christmas be fulfilled in us.207 Christmas is the mystery of this "marvellous exchange":
O marvellous exchange! Man's Creator has become man, born of the Virgin. We have been made sharers in the divinity of Christ who humbled himself to share our humanity.208
The mysteries of Jesus' infancy
527 Jesus' circumcision, on the eighth day after his birth,209 is the sign of his incorporation into Abraham's descendants, into the people of the covenant. It is the sign of his submission to the Law210 and his deputation to Israel's worship, in which he will participate throughout his life. This sign prefigures that "circumcision of Christ" which is Baptism.211
528 The Epiphany is the manifestation of Jesus as Messiah of Israel, Son of God and Saviour of the world. the great feast of Epiphany celebrates the adoration of Jesus by the wise men (magi) from the East, together with his baptism in the Jordan and the wedding feast at Cana in Galilee.212 In the magi, representatives of the neighbouring pagan religions, the Gospel sees the first-fruits of the nations, who welcome the good news of salvation through the Incarnation. the magi's coming to Jerusalem in order to pay homage to the king of the Jews shows that they seek in Israel, in the messianic light of the star of David, the one who will be king of the nations.213 Their coming means that pagans can discover Jesus and worship him as Son of God and Saviour of the world only by turning towards the Jews and receiving from them the messianic promise as contained in the Old Testament.214 The Epiphany shows that "the full number of the nations" now takes its "place in the family of the patriarchs", and acquires Israelitica dignitas215 (is made "worthy of the heritage of Israel").
529 The presentation of Jesus in the temple shows him to be the firstborn Son who belongs to the Lord.216 With Simeon and Anna, all Israel awaits its encounter with the Saviour - the name given to this event in the Byzantine tradition. Jesus is recognized as the long-expected Messiah, the "light to the nations" and the "glory of Israel", but also "a sign that is spoken against". the sword of sorrow predicted for Mary announces Christ's perfect and unique oblation on the cross that will impart the salvation God had "prepared in the presence of all peoples".
530 The flight into Egypt and the massacre of the innocents217 make manifest the opposition of darkness to the light: "He came to his own home, and his own people received him not."218 Christ's whole life was lived under the sign of persecution. His own share it with him.219 Jesus' departure from Egypt recalls the exodus and presents him as the definitive liberator of God's people.220
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