DAY 81: FEB 21

NUM 26-27

A Census of the New Generation

26 After the plague the Lord said to Moses and to Eleazar son of Aaron the priest, ² “Take a census of the whole congregation of the Israelites, from twenty years old and upward, by their ancestral houses, everyone in Israel able to go to war.” ³ Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan opposite Jericho, saying, ⁴ “Take a census of the people,^[a] from twenty years old and upward,” as the Lord commanded Moses.

The Israelites, who came out of the land of Egypt, were:

⁵ Reuben, the firstborn of Israel. The descendants of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; ⁶ of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. ⁷ These are the clans of the Reubenites; the number of those enrolled was forty-three thousand seven hundred thirty. ⁸ And the descendants of Pallu: Eliab. ⁹ The descendants of Eliab: Nemuel, Dathan, and Abiram. These are the same Dathan and Abiram, chosen from the congregation, who rebelled against Moses and Aaron in the company of Korah, when they rebelled against theLord, ¹⁰ and the earth opened its mouth and swallowed them up along with Korah, when that company died, when the fire devoured two hundred fifty men; and they became a warning. ¹¹ Notwithstanding, the sons of Korah did not die.

¹² The descendants of Simeon by their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; ¹³ of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites.^[b] 14 These are the clans of the Simeonites, twenty-two thousand two hundred.

¹⁵ The children of Gad by their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; ¹⁶ of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; ¹⁷ of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. ¹⁸ These are the clans of the Gadites: the number of those enrolled was forty thousand five hundred.

¹⁹ The sons of Judah: Er and Onan; Er and Onan died in the land of Canaan. ²⁰ The descendants of Judah by their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites.²¹ The descendants of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. ²² These are the clans of Judah: the number of those enrolled was seventy-six thousand five hundred.

²³ The descendants of Issachar by their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; ²⁴ of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. ²⁵ These are the clans of Issachar: sixty-four thousand three hundred enrolled.

²⁶ The descendants of Zebulun by their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. ²⁷ These are the clans of the Zebulunites; the number of those enrolled was sixty thousand five hundred.

²⁸ The sons of Joseph by their clans: Manasseh and Ephraim. ²⁹ The descendants of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. ³⁰ These are the descendants of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; ³¹ and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; ³² and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. ³³ Now Zelophehad son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. ³⁴ These are the clans of Manasseh; the number of those enrolled was fifty-two thousand seven hundred.

³⁵ These are the descendants of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. ³⁶ And these are the descendants of Shuthelah: of Eran, the clan of the Eranites. ³⁷ These are the clans of the Ephraimites: the number of those enrolled was thirty-two thousand five hundred. These are the descendants of Joseph by their clans.

³⁸ The descendants of Benjamin by their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; ³⁹ of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. ⁴⁰ And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. ⁴¹ These are the descendants of Benjamin by their clans; the number of those enrolled was forty-five thousand six hundred.

⁴² These are the descendants of Dan by their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan by their clans. ⁴³ All the clans of the Shuhamites: sixty-four thousand four hundred enrolled.

⁴⁴ The descendants of Asher by their families: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. ⁴⁵ Of the descendants of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. ⁴⁶ And the name of the daughter of Asher was Serah. ⁴⁷ These are the clans of the Asherites: the number of those enrolled was fifty-three thousand four hundred.

⁴⁸ The descendants of Naphtali by their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites;⁴⁹ of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. ⁵⁰ These are the Naphtalites^[c] by their clans: the number of those enrolled was forty-five thousand four hundred.

⁵¹ This was the number of the Israelites enrolled: six hundred and one thousand seven hundred thirty.

⁵² The Lord spoke to Moses, saying: ⁵³ To these the land shall be apportioned for inheritance according to the number of names. ⁵⁴ To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance according to its enrollment. ⁵⁵ But the land shall be apportioned by lot; according to the names of their ancestral tribes they shall inherit. ⁵⁶ Their inheritance shall be apportioned according to lot between the larger and the smaller.

⁵⁷ This is the enrollment of the Levites by their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. ⁵⁸ These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. Now Kohath was the father of Amram. ⁵⁹ The name of Amram’s wife was Jochebed daughter of Levi, who was born to Levi in Egypt; and she bore to Amram: Aaron, Moses, and their sister Miriam. ⁶⁰ To Aaron were born Nadab, Abihu, Eleazar, and Ithamar.⁶¹ But Nadab and Abihu died when they offered unholy fire before the Lord. ⁶² The number of those enrolled was twenty-three thousand, every male one month old and upward; for they were not enrolled among the Israelites because there was no allotment given to them among the Israelites.

⁶³ These were those enrolled by Moses and Eleazar the priest, who enrolled the Israelites in the plains of Moab by the Jordan opposite Jericho. ⁶⁴ Among these there was not one of those enrolled by Moses and Aaron the priest, who had enrolled the Israelites in the wilderness of Sinai. ⁶⁵ For the Lord had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb son of Jephunneh and Joshua son of Nun.

The Daughters of Zelophehad

27 Then the daughters of Zelophehad came forward. Zelophehad was son of Hepher son of Gilead son of Machir son of Manasseh son of Joseph, a member of the Manassite clans. The names of his daughters were: Mahlah, Noah, Hoglah, Milcah, and Tirzah. ² They stood before Moses, Eleazar the priest, the leaders, and all the congregation, at the entrance of the tent of meeting, and they said, ³ “Our father died in the wilderness; he was not among the company of those who gathered themselves together against the Lord in the company of Korah, but died for his own sin; and he had no sons. ⁴ Why should the name of our father be taken away from his clan because he had no son? Give to us a possession among our father’s brothers.”

⁵ Moses brought their case before the Lord. ⁶ And the Lord spoke to Moses, saying: ⁷ The daughters of Zelophehad are right in what they are saying; you shall indeed let them possess an inheritance among their father’s brothers and pass the inheritance of their father on to them. ⁸ You shall also say to the Israelites, “If a man dies, and has no son, then you shall pass his inheritance on to his daughter. ⁹ If he has no daughter, then you shall give his inheritance to his brothers. ¹⁰ If he has no brothers, then you shall give his inheritance to his father’s brothers. ¹¹ And if his father has no brothers, then you shall give his inheritance to the nearest kinsman of his clan, and he shall possess it. It shall be for the Israelites a statute and ordinance, as the Lord commanded Moses.”

Joshua Appointed Moses’ Successor

¹² The Lord said to Moses, “Go up this mountain of the Abarim range, and see the land that I have given to the Israelites. ¹³ When you have seen it, you also shall be gathered to your people, as your brother Aaron was, ¹⁴ because you rebelled against my word in the wilderness of Zin when the congregation quarreled with me.^[d] You did not show my holiness before their eyes at the waters.” (These are the waters of Meribath-kadesh in the wilderness of Zin.) ¹⁵ Moses spoke to the Lord, saying, ¹⁶ “Let the Lord, the God of the spirits of all flesh, appoint someone over the congregation¹⁷ who shall go out before them and come in before them, who shall lead them out and bring them in, so that the congregation of the Lord may not be like sheep without a shepherd.” ¹⁸ So the Lord said to Moses, “Take Joshua son of Nun, a man in whom is the spirit, and lay your hand upon him; ¹⁹ have him stand before Eleazar the priest and all the congregation, and commission him in their sight. ²⁰ You shall give him some of your authority, so that all the congregation of the Israelites may obey. ²¹ But he shall stand before Eleazar the priest, who shall inquire for him by the decision of the Urim before the Lord; at his word they shall go out, and at his word they shall come in, both he and all the Israelites with him, the whole congregation.” ²² So Moses did as the Lord commanded him. He took Joshua and had him stand before Eleazar the priest and the whole congregation; ²³ he laid his hands on him and commissioned him—as the Lord had directed through Moses.

PS 82

A Plea for Justice

A Psalm of Asaph.

¹ God has taken his place in the divine council;
    in the midst of the gods he holds judgment:
² “How long will you judge unjustly
    and show partiality to the wicked?Selah
³ Give justice to the weak and the orphan;
    maintain the right of the lowly and the destitute.
⁴ Rescue the weak and the needy;
    deliver them from the hand of the wicked.”

⁵ They have neither knowledge nor understanding,
    they walk around in darkness;
    all the foundations of the earth are shaken.

⁶ I say, “You are gods,
    children of the Most High, all of you;
⁷ nevertheless, you shall die like mortals,
    and fall like any prince.”^[a]

⁸ Rise up, O God, judge the earth;
    for all the nations belong to you!

ACTS 16: 17-40

¹⁷ While she followed Paul and us, she would cry out, “These men are slaves of the Most High God, who proclaim to you^[a] a way of salvation.” ¹⁸ She kept doing this for many days. But Paul, very much annoyed, turned and said to the spirit, “I order you in the name of Jesus Christ to come out of her.” And it came out that very hour.

¹⁹ But when her owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace before the authorities. ²⁰ When they had brought them before the magistrates, they said, “These men are disturbing our city; they are Jews ²¹ and are advocating customs that are not lawful for us as Romans to adopt or observe.” ²² The crowd joined in attacking them, and the magistrates had them stripped of their clothing and ordered them to be beaten with rods. ²³ After they had given them a severe flogging, they threw them into prison and ordered the jailer to keep them securely. ²⁴ Following these instructions, he put them in the innermost cell and fastened their feet in the stocks.

²⁵ About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.²⁶ Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened. ²⁷ When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. ²⁸ But Paul shouted in a loud voice, “Do not harm yourself, for we are all here.” ²⁹ The jailer^[b] called for lights, and rushing in, he fell down trembling before Paul and Silas. ³⁰ Then he brought them outside and said, “Sirs, what must I do to be saved?” ³¹ They answered, “Believe on the Lord Jesus, and you will be saved, you and your household.” ³² They spoke the word of the Lord^[c] to him and to all who were in his house. ³³ At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. ³⁴ He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God.

³⁵ When morning came, the magistrates sent the police, saying, “Let those men go.” ³⁶ And the jailer reported the message to Paul, saying, “The magistrates sent word to let you go; therefore come out now and go in peace.” ³⁷ But Paul replied, “They have beaten us in public, uncondemned, men who are Roman citizens, and have thrown us into prison; and now are they going to discharge us in secret? Certainly not! Let them come and take us out themselves.”³⁸ The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens; ³⁹ so they came and apologized to them. And they took them out and asked them to leave the city. ⁴⁰ After leaving the prison they went to Lydia’s home; and when they had seen and encouraged the brothers and sisters^[d]there, they departed.

CAT 599-605

Nor did demons crucify him; it is you who have crucified him and crucify him still, when you delight in your vices and sins.³⁹²

II. CHRIST'S REDEMPTIVE DEATH IN GOD'S PLAN OF SALVATION

"Jesus handed over according to the definite plan of God"

599 Jesus' violent death was not the result of chance in an unfortunate coincidence of circumstances, but is part of the mystery of God's plan, as St. Peter explains to the Jews of Jerusalem in his first sermon on Pentecost: "This Jesus (was) delivered up according to the definite plan and foreknowledge of God."³⁹³ This Biblical language does not mean that those who handed him over were merely passive players in a scenario written in advance by God.³⁹⁴

600 To God, all moments of time are present in their immediacy. When therefore he establishes his eternal plan of "predestination", he includes in it each person's free response to his grace: "In this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your hand and your plan had predestined to take place."³⁹⁵ For the sake of accomplishing his plan of salvation, God permitted the acts that flowed from their blindness.³⁹⁶
"He died for our sins in accordance with the Scriptures"

601 The Scriptures had foretold this divine plan of salvation through the putting to death of "the righteous one, my Servant" as a mystery of universal redemption, that is, as the ransom that would free men from the slavery of sin.³⁹⁷ Citing a confession of faith that he himself had "received", St. Paul professes that "Christ died for our sins in accordance with the scriptures."³⁹⁸ In particular Jesus' redemptive death fulfils Isaiah's prophecy of the suffering Servant.³⁹⁹ Indeed Jesus himself explained the meaning of his life and death in the light of God's suffering Servant.⁴⁰⁰ After his Resurrection he gave this interpretation of the Scriptures to the disciples at Emmaus, and then to the apostles.⁴⁰¹

"For our sake God made him to be sin"

602 Consequently, St. Peter can formulate the apostolic faith in the divine plan of salvation in this way: "You were ransomed from the futile ways inherited from your fathers... with the precious blood of Christ, like that of a lamb without blemish or spot. He was destined before the foundation of the world but was made manifest at the end of the times for your sake."⁴⁰² Man's sins, following on original sin, are punishable by death.⁴⁰³ By sending his own Son in the form of a slave, in the form of a fallen humanity, on account of sin, God "made him to be sin who knew no sin, so that in him we might become the righteousness of God."⁴⁰⁴

603 Jesus did not experience reprobation as if he himself had sinned.⁴⁰⁵ But in the redeeming love that always united him to the Father, he assumed us in the state of our waywardness of sin, to the point that he could say in our name from the cross: "My God, my God, why have you forsaken me?"⁴⁰⁶ Having thus established him in solidarity with us sinners, God "did not spare his own Son but gave him up for us all", so that we might be "reconciled to God by the death of his Son".⁴⁰⁷

God takes the initiative of universal redeeming love

604 By giving up his own Son for our sins, God manifests that his plan for us is one of benevolent love, prior to any merit on our part: "In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins."⁴⁰⁸ God "shows his love for us in that while we were yet sinners Christ died for us."⁴⁰⁹

605 At the end of the parable of the lost sheep Jesus recalled that God's love excludes no one: "So it is not the will of your Father who is in heaven that one of these little ones should perish."⁴¹⁰ He affirms that he came "to give his life as a ransom for many"; this last term is not restrictive, but contrasts the whole of humanity with the unique person of the redeemer who hands himself over to save us.⁴¹¹ The Church, following the apostles, teaches that Christ died for all men without exception: "There is not, never has been, and never will be a single human being for whom Christ did not suffer."⁴¹²