DAY 228

1 Maccabees 5

New Revised Standard Version Catholic Edition (NRSVCE)

Wars with Neighboring Peoples

5 When the Gentiles all around heard that the altar had been rebuilt and the sanctuary dedicated as it was before, they became very angry, 2 and they determined to destroy the descendants of Jacob who lived among them. So they began to kill and destroy among the people. 3 But Judas made war on the descendants of Esau in Idumea, at Akrabattene, because they kept lying in wait for Israel. He dealt them a heavy blow and humbled them and despoiled them. 4 He also remembered the wickedness of the sons of Baean, who were a trap and a snare to the people and ambushed them on the highways. 5 They were shut up by him in their[a] towers; and he encamped against them, vowed their complete destruction, and burned with fire their towers and all who were in them. 6 Then he crossed over to attack the Ammonites, where he found a strong band and many people, with Timothy as their leader. 7 He engaged in many battles with them, and they were crushed before him; he struck them down. 8 He also took Jazer and its villages; then he returned to Judea.

Liberation of Galilean Jews

9 Now the Gentiles in Gilead gathered together against the Israelites who lived in their territory, and planned to destroy them. But they fled to the stronghold of Dathema, 10 and sent to Judas and his brothers a letter that said, “The Gentiles around us have gathered together to destroy us. 11 They are preparing to come and capture the stronghold to which we have fled, and Timothy is leading their forces. 12 Now then, come and rescue us from their hands, for many of us have fallen, 13 and all our kindred who were in the land of Tob have been killed; the enemy[b]have captured their wives and children and goods, and have destroyed about a thousand persons there.”

14 While the letter was still being read, other messengers, with their garments torn, came from Galilee and made a similar report; 15 they said that the people of Ptolemais and Tyre and Sidon, and all Galilee of the Gentiles,[c] had gathered together against them “to annihilate us.” 16 When Judas and the people heard these messages, a great assembly was called to determine what they should do for their kindred who were in distress and were being attacked by enemies.[d] 17 Then Judas said to his brother Simon, “Choose your men and go and rescue your kindred in Galilee; Jonathan my brother and I will go to Gilead.” 18 But he left Joseph, son of Zechariah, and Azariah, a leader of the people, with the rest of the forces, in Judea to guard it; 19 and he gave them this command, “Take charge of this people, but do not engage in battle with the Gentiles until we return.” 20 Then three thousand men were assigned to Simon to go to Galilee, and eight thousand to Judas for Gilead.

21 So Simon went to Galilee and fought many battles against the Gentiles, and the Gentiles were crushed before him.22 He pursued them to the gate of Ptolemais; as many as three thousand of the Gentiles fell, and he despoiled them.23 Then he took the Jews[e] of Galilee and Arbatta, with their wives and children, and all they possessed, and led them to Judea with great rejoicing.

Judas and Jonathan in Gilead

24 Judas Maccabeus and his brother Jonathan crossed the Jordan and made three days’ journey into the wilderness.25 They encountered the Nabateans, who met them peaceably and told them all that had happened to their kindred in Gilead: 26 “Many of them have been shut up in Bozrah and Bosor, in Alema and Chaspho, Maked and Carnaim”—all these towns were strong and large— 27 “and some have been shut up in the other towns of Gilead; the enemy[f] are getting ready to attack the strongholds tomorrow and capture and destroy all these people in a single day.”

28 Then Judas and his army quickly turned back by the wilderness road to Bozrah; and he took the town, and killed every male by the edge of the sword; then he seized all its spoils and burned it with fire. 29 He left the place at night, and they went all the way to the stronghold of Dathema.[g] 30 At dawn they looked out and saw a large company, which could not be counted, carrying ladders and engines of war to capture the stronghold, and attacking the Jews within.[h]31 So Judas saw that the battle had begun and that the cry of the town went up to Heaven, with trumpets and loud shouts, 32 and he said to the men of his forces, “Fight today for your kindred!” 33 Then he came up behind them in three companies, who sounded their trumpets and cried aloud in prayer. 34 And when the army of Timothy realized that it was Maccabeus, they fled before him, and he dealt them a heavy blow. As many as eight thousand of them fell that day.

35 Next he turned aside to Maapha,[i] and fought against it and took it; and he killed every male in it, plundered it, and burned it with fire. 36 From there he marched on and took Chaspho, Maked, and Bosor, and the other towns of Gilead.

37 After these things Timothy gathered another army and encamped opposite Raphon, on the other side of the stream.38 Judas sent men to spy out the camp, and they reported to him, “All the Gentiles around us have gathered to him; it is a very large force. 39 They also have hired Arabs to help them, and they are encamped across the stream, ready to come and fight against you.” And Judas went to meet them.

40 Now as Judas and his army drew near to the stream of water, Timothy said to the officers of his forces, “If he crosses over to us first, we will not be able to resist him, for he will surely defeat us. 41 But if he shows fear and camps on the other side of the river, we will cross over to him and defeat him.” 42 When Judas approached the stream of water, he stationed the officers[j] of the army at the stream and gave them this command, “Permit no one to encamp, but make them all enter the battle.” 43 Then he crossed over against them first, and the whole army followed him. All the Gentiles were defeated before him, and they threw away their arms and fled into the sacred precincts at Carnaim. 44 But he took the town and burned the sacred precincts with fire, together with all who were in them. Thus Carnaim was conquered; they could stand before Judas no longer.

The Return to Jerusalem

45 Then Judas gathered together all the Israelites in Gilead, the small and the great, with their wives and children and goods, a very large company, to go to the land of Judah. 46 So they came to Ephron. This was a large and very strong town on the road, and they could not go around it to the right or to the left; they had to go through it. 47 But the people of the town shut them out and blocked up the gates with stones.

48 Judas sent them this friendly message, “Let us pass through your land to get to our land. No one will do you harm; we will simply pass by on foot.” But they refused to open to him. 49 Then Judas ordered proclamation to be made to the army that all should encamp where they were. 50 So the men of the forces encamped, and he fought against the town all that day and all the night, and the town was delivered into his hands. 51 He destroyed every male by the edge of the sword, and razed and plundered the town. Then he passed through the town over the bodies of the dead.

52 Then they crossed the Jordan into the large plain before Beth-shan. 53 Judas kept rallying the laggards and encouraging the people all the way until he came to the land of Judah. 54 So they went up to Mount Zion with joy and gladness, and offered burnt offerings, because they had returned in safety; not one of them had fallen.

Joseph and Azariah Defeated

55 Now while Judas and Jonathan were in Gilead and their[k] brother Simon was in Galilee before Ptolemais, 56 Joseph son of Zechariah, and Azariah, the commanders of the forces, heard of their brave deeds and of the heroic war they had fought. 57 So they said, “Let us also make a name for ourselves; let us go and make war on the Gentiles around us.”58 So they issued orders to the men of the forces that were with them and marched against Jamnia. 59 Gorgias and his men came out of the town to meet them in battle. 60 Then Joseph and Azariah were routed, and were pursued to the borders of Judea; as many as two thousand of the people of Israel fell that day. 61 Thus the people suffered a great rout because, thinking to do a brave deed, they did not listen to Judas and his brothers. 62 But they did not belong to the family of those men through whom deliverance was given to Israel.

63 The man Judas and his brothers were greatly honored in all Israel and among all the Gentiles, wherever their name was heard. 64 People gathered to them and praised them.

Success at Hebron and Philistia

65 Then Judas and his brothers went out and fought the descendants of Esau in the land to the south. He struck Hebron and its villages and tore down its strongholds and burned its towers on all sides. 66 Then he marched off to go into the land of the Philistines, and passed through Marisa.[l] 67 On that day some priests, who wished to do a brave deed, fell in battle, for they went out to battle unwisely. 68 But Judas turned aside to Azotus in the land of the Philistines; he tore down their altars, and the carved images of their gods he burned with fire; he plundered the towns and returned to the land of Judah.

Ecclesiastes 12

New Revised Standard Version Catholic Edition (NRSVCE)

12 Remember your creator in the days of your youth, before the days of trouble come, and the years draw near when you will say, “I have no pleasure in them”; 2 before the sun and the light and the moon and the stars are darkened and the clouds return with[a] the rain; 3 in the day when the guards of the house tremble, and the strong men are bent, and the women who grind cease working because they are few, and those who look through the windows see dimly; 4 when the doors on the street are shut, and the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low; 5 when one is afraid of heights, and terrors are in the road; the almond tree blossoms, the grasshopper drags itself along[b] and desire fails; because all must go to their eternal home, and the mourners will go about the streets; 6 before the silver cord is snapped,[c] and the golden bowl is broken, and the pitcher is broken at the fountain, and the wheel broken at the cistern, 7 and the dust returns to the earth as it was, and the breath[d] returns to God who gave it. 8 Vanity of vanities, says the Teacher;[e] all is vanity.

Epilogue

9 Besides being wise, the Teacher[f] also taught the people knowledge, weighing and studying and arranging many proverbs. 10 The Teacher[g] sought to find pleasing words, and he wrote words of truth plainly.

11 The sayings of the wise are like goads, and like nails firmly fixed are the collected sayings that are given by one shepherd.[h] 12 Of anything beyond these, my child, beware. Of making many books there is no end, and much study is a weariness of the flesh.

13 The end of the matter; all has been heard. Fear God, and keep his commandments; for that is the whole duty of everyone. 14 For God will bring every deed into judgment, including[i] every secret thing, whether good or evil.

Luke 7:24-50

New Revised Standard Version Catholic Edition (NRSVCE)

24 When John’s messengers had gone, Jesus[a] began to speak to the crowds about John:[b] “What did you go out into the wilderness to look at? A reed shaken by the wind? 25 What then did you go out to see? Someone[c] dressed in soft robes? Look, those who put on fine clothing and live in luxury are in royal palaces. 26 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written,

‘See, I am sending my messenger ahead of you,
    who will prepare your way before you.’

28 I tell you, among those born of women no one is greater than John; yet the least in the kingdom of God is greater than he.” 29 (And all the people who heard this, including the tax collectors, acknowledged the justice of God,[d]because they had been baptized with John’s baptism. 30 But by refusing to be baptized by him, the Pharisees and the lawyers rejected God’s purpose for themselves.)

31 “To what then will I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to one another,

‘We played the flute for you, and you did not dance;
    we wailed, and you did not weep.’

33 For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon’; 34 the Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’35 Nevertheless, wisdom is vindicated by all her children.”

A Sinful Woman Forgiven

36 One of the Pharisees asked Jesus[e] to eat with him, and he went into the Pharisee’s house and took his place at the table. 37 And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment. 38 She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment.39 Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him—that she is a sinner.” 40 Jesus spoke up and said to him, “Simon, I have something to say to you.” “Teacher,” he replied, “speak.” 41 “A certain creditor had two debtors; one owed five hundred denarii,[f] and the other fifty. 42 When they could not pay, he canceled the debts for both of them. Now which of them will love him more?” 43 Simon answered, “I suppose the one for whom he canceled the greater debt.” And Jesus[g] said to him, “You have judged rightly.” 44 Then turning toward the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. 45 You gave me no kiss, but from the time I came in she has not stopped kissing my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little.” 48 Then he said to her, “Your sins are forgiven.” 49 But those who were at the table with him began to say among themselves, “Who is this who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”

II. THE CELEBRATION OF MARRIAGE

1621 In the Latin Rite the celebration of marriage between two Catholic faithful normally takes place during Holy Mass, because of the connection of all the sacraments with the Paschal mystery of Christ.¹²⁰ In the Eucharist the memorial of the New Covenant is realized, the New Covenant in which Christ has united himself for ever to the Church, his beloved bride for whom he gave himself up.¹²¹ It is therefore fitting that the spouses should seal their consent to give themselves to each other through the offering of their own lives by uniting it to the offering of Christ for his Church made present in the Eucharistic sacrifice, and by receiving the Eucharist so that, communicating in the same Body and the same Blood of Christ, they may form but "one body" in Christ.¹²²

1622 "Inasmuch as it is a sacramental action of sanctification, the liturgical celebration of marriage . . . must be, per se, valid, worthy, and fruitful."¹²³ It is therefore appropriate for the bride and groom to prepare themselves for the celebration of their marriage by receiving the sacrament of penance.

1623 According to Latin tradition, the spouses as ministers of Christ's grace mutually confer upon each other the sacrament of Matrimony by expressing their consent before the Church. In the tradition of the Eastern Churches, the priests (bishops or presbyters) are witnesses to the mutual consent given by the spouses,¹²⁴ but for the validity of the sacrament their blessing is also necessary.¹²⁵

1624 The various liturgies abound in prayers of blessing and epiclesis asking God's grace and blessing on the new couple, especially the bride. In the epiclesis of this sacrament the spouses receive the Holy Spirit as the communion of love of Christ and the Church.¹²⁶ The Holy Spirit is the seal of their covenant, the ever available source of their love and the strength to renew their fidelity.

III. MATRIMONIAL CONSENT

1625 The parties to a marriage covenant are a baptized man and woman, free to contract marriage, who freely express their consent; "to be free" means:

- not being under constraint;

- not impeded by any natural or ecclesiastical law.

1626 The Church holds the exchange of consent between the spouses to be the indispensable element that "makes the marriage."¹²⁷ If consent is lacking there is no marriage.

1627 The consent consists in a "human act by which the partners mutually give themselves to each other": "I take you to be my wife" - "I take you to be my husband."¹²⁸ This consent that binds the spouses to each other finds its fulfillment in the two "becoming one flesh."¹²⁹

1628 The consent must be an act of the will of each of the contracting parties, free of coercion or grave external fear.¹³⁰ No human power can substitute for this consent.¹³¹ If this freedom is lacking the marriage is invalid.

1629 For this reason (or for other reasons that render the marriage null and void) the Church, after an examination of the situation by the competent ecclesiastical tribunal, can declare the nullity of a marriage, i.e., that the marriage never existed.¹³² In this case the contracting parties are free to marry, provided the natural obligations of a previous union are discharged.¹³³

1630 The priest (or deacon) who assists at the celebration of a marriage receives the consent of the spouses in the name of the Church and gives the blessing of the Church. The presence of the Church's minister (and also of the witnesses) visibly expresses the fact that marriage is an ecclesial reality.

1631 This is the reason why the Church normally requires that the faithful contract marriage according to the ecclesiastical form. Several reasons converge to explain this requirement:¹³⁴

- Sacramental marriage is a liturgical act. It is therefore appropriate that it should be celebrated in the public liturgy of the Church;

- Marriage introduces one into an ecclesial order, and creates rights and duties in the Church between the spouses and towards their children;

- Since marriage is a state of life in the Church, certainty about it is necessary (hence the obligation to have witnesses);

- The public character of the consent protects the "I do" once given and helps the spouses remain faithful to it.

1632 So that the "I do" of the spouses may be a free and responsible act and so that the marriage covenant may have solid and lasting human and Christian foundations, preparation for marriage is of prime importance.

The example and teaching given by parents and families remain the special form of this preparation.

The role of pastors and of the Christian community as the "family of God" is indispensable for the transmission of the human and Christian values of marriage and family,¹³⁵ and much more so in our era when many young people experience broken homes which no longer sufficiently assure this initiation:

It is imperative to give suitable and timely instruction to young people, above all in the heart of their own families, about the dignity of married love, its role and its exercise, so that, having learned the value of chastity, they will be able at a suitable age to engage in honorable courtship and enter upon a marriage of their own.¹³⁶