DAY 227

1 Maccabees 4

New Revised Standard Version Catholic Edition (NRSVCE)

The Battle at Emmaus

4 Now Gorgias took five thousand infantry and one thousand picked cavalry, and this division moved out by night 2 to fall upon the camp of the Jews and attack them suddenly. Men from the citadel were his guides. 3 But Judas heard of it, and he and his warriors moved out to attack the king’s force in Emmaus 4 while the division was still absent from the camp. 5 When Gorgias entered the camp of Judas by night, he found no one there, so he looked for them in the hills, because he said, “These men are running away from us.”

6 At daybreak Judas appeared in the plain with three thousand men, but they did not have armor and swords such as they desired. 7 And they saw the camp of the Gentiles, strong and fortified, with cavalry all around it; and these men were trained in war. 8 But Judas said to those who were with him, “Do not fear their numbers or be afraid when they charge. 9 Remember how our ancestors were saved at the Red Sea, when Pharaoh with his forces pursued them. 10 And now, let us cry to Heaven, to see whether he will favor us and remember his covenant with our ancestors and crush this army before us today. 11 Then all the Gentiles will know that there is one who redeems and saves Israel.”

12 When the foreigners looked up and saw them coming against them, 13 they went out from their camp to battle. Then the men with Judas blew their trumpets 14 and engaged in battle. The Gentiles were crushed, and fled into the plain,15 and all those in the rear fell by the sword. They pursued them to Gazara, and to the plains of Idumea, and to Azotus and Jamnia; and three thousand of them fell. 16 Then Judas and his force turned back from pursuing them, 17 and he said to the people, “Do not be greedy for plunder, for there is a battle before us; 18 Gorgias and his force are near us in the hills. But stand now against our enemies and fight them, and afterward seize the plunder boldly.”

19 Just as Judas was finishing this speech, a detachment appeared, coming out of the hills. 20 They saw that their army[a] had been put to flight, and that the Jews[b] were burning the camp, for the smoke that was seen showed what had happened. 21 When they perceived this, they were greatly frightened, and when they also saw the army of Judas drawn up in the plain for battle, 22 they all fled into the land of the Philistines. 23 Then Judas returned to plunder the camp, and they seized a great amount of gold and silver, and cloth dyed blue and sea purple, and great riches. 24 On their return they sang hymns and praises to Heaven—“For he is good, for his mercy endures forever.” 25 Thus Israel had a great deliverance that day.

First Campaign of Lysias

26 Those of the foreigners who escaped went and reported to Lysias all that had happened. 27 When he heard it, he was perplexed and discouraged, for things had not happened to Israel as he had intended, nor had they turned out as the king had ordered. 28 But the next year he mustered sixty thousand picked infantry and five thousand cavalry to subdue them. 29 They came into Idumea and encamped at Beth-zur, and Judas met them with ten thousand men.

30 When he saw that their army was strong, he prayed, saying, “Blessed are you, O Savior of Israel, who crushed the attack of the mighty warrior by the hand of your servant David, and gave the camp of the Philistines into the hands of Jonathan son of Saul, and of the man who carried his armor. 31 Hem in this army by the hand of your people Israel, and let them be ashamed of their troops and their cavalry. 32 Fill them with cowardice; melt the boldness of their strength; let them tremble in their destruction. 33 Strike them down with the sword of those who love you, and let all who know your name praise you with hymns.”

34 Then both sides attacked, and there fell of the army of Lysias five thousand men; they fell in action.[c] 35 When Lysias saw the rout of his troops and observed the boldness that inspired those of Judas, and how ready they were either to live or to die nobly, he withdrew to Antioch and enlisted mercenaries in order to invade Judea again with an even larger army.

Cleansing and Dedication of the Temple

36 Then Judas and his brothers said, “See, our enemies are crushed; let us go up to cleanse the sanctuary and dedicate it.” 37 So all the army assembled and went up to Mount Zion. 38 There they saw the sanctuary desolate, the altar profaned, and the gates burned. In the courts they saw bushes sprung up as in a thicket, or as on one of the mountains. They saw also the chambers of the priests in ruins. 39 Then they tore their clothes and mourned with great lamentation; they sprinkled themselves with ashes 40 and fell face down on the ground. And when the signal was given with the trumpets, they cried out to Heaven.

41 Then Judas detailed men to fight against those in the citadel until he had cleansed the sanctuary. 42 He chose blameless priests devoted to the law, 43 and they cleansed the sanctuary and removed the defiled stones to an unclean place. 44 They deliberated what to do about the altar of burnt offering, which had been profaned. 45 And they thought it best to tear it down, so that it would not be a lasting shame to them that the Gentiles had defiled it. So they tore down the altar, 46 and stored the stones in a convenient place on the temple hill until a prophet should come to tell what to do with them. 47 Then they took unhewn[d] stones, as the law directs, and built a new altar like the former one.48 They also rebuilt the sanctuary and the interior of the temple, and consecrated the courts. 49 They made new holy vessels, and brought the lampstand, the altar of incense, and the table into the temple. 50 Then they offered incense on the altar and lit the lamps on the lampstand, and these gave light in the temple. 51 They placed the bread on the table and hung up the curtains. Thus they finished all the work they had undertaken.

52 Early in the morning on the twenty-fifth day of the ninth month, which is the month of Chislev, in the one hundred forty-eighth year,[e] 53 they rose and offered sacrifice, as the law directs, on the new altar of burnt offering that they had built. 54 At the very season and on the very day that the Gentiles had profaned it, it was dedicated with songs and harps and lutes and cymbals. 55 All the people fell on their faces and worshiped and blessed Heaven, who had prospered them. 56 So they celebrated the dedication of the altar for eight days, and joyfully offered burnt offerings; they offered a sacrifice of well-being and a thanksgiving offering. 57 They decorated the front of the temple with golden crowns and small shields; they restored the gates and the chambers for the priests, and fitted them with doors.58 There was very great joy among the people, and the disgrace brought by the Gentiles was removed.

59 Then Judas and his brothers and all the assembly of Israel determined that every year at that season the days of dedication of the altar should be observed with joy and gladness for eight days, beginning with the twenty-fifth day of the month of Chislev.

60 At that time they fortified Mount Zion with high walls and strong towers all around, to keep the Gentiles from coming and trampling them down as they had done before. 61 Judas[f] stationed a garrison there to guard it; he also fortified Beth-zur to guard it, so that the people might have a stronghold that faced Idumea.

Ecclesiastes 11

New Revised Standard Version Catholic Edition (NRSVCE)

The Value of Diligence

11 Send out your bread upon the waters,
    for after many days you will get it back.
2 Divide your means seven ways, or even eight,
    for you do not know what disaster may happen on earth.
3 When clouds are full,
    they empty rain on the earth;
whether a tree falls to the south or to the north,
    in the place where the tree falls, there it will lie.
4 Whoever observes the wind will not sow;
    and whoever regards the clouds will not reap.

5 Just as you do not know how the breath comes to the bones in the mother’s womb, so you do not know the work of God, who makes everything.

6 In the morning sow your seed, and at evening do not let your hands be idle; for you do not know which will prosper, this or that, or whether both alike will be good.

Youth and Old Age

7 Light is sweet, and it is pleasant for the eyes to see the sun.

8 Even those who live many years should rejoice in them all; yet let them remember that the days of darkness will be many. All that comes is vanity.

9 Rejoice, young man, while you are young, and let your heart cheer you in the days of your youth. Follow the inclination of your heart and the desire of your eyes, but know that for all these things God will bring you into judgment.

10 Banish anxiety from your mind, and put away pain from your body; for youth and the dawn of life are vanity.

Luke 7:1-23

New Revised Standard Version Catholic Edition (NRSVCE)

Jesus Heals a Centurion’s Servant

7 After Jesus[a] had finished all his sayings in the hearing of the people, he entered Capernaum. 2 A centurion there had a slave whom he valued highly, and who was ill and close to death. 3 When he heard about Jesus, he sent some Jewish elders to him, asking him to come and heal his slave. 4 When they came to Jesus, they appealed to him earnestly, saying, “He is worthy of having you do this for him, 5 for he loves our people, and it is he who built our synagogue for us.” 6 And Jesus went with them, but when he was not far from the house, the centurion sent friends to say to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof; 7 therefore I did not presume to come to you. But only speak the word, and let my servant be healed. 8 For I also am a man set under authority, with soldiers under me; and I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my slave, ‘Do this,’ and the slave does it.” 9 When Jesus heard this he was amazed at him, and turning to the crowd that followed him, he said, “I tell you, not even in Israel have I found such faith.” 10 When those who had been sent returned to the house, they found the slave in good health.

Jesus Raises the Widow’s Son at Nain

11 Soon afterwards[b] he went to a town called Nain, and his disciples and a large crowd went with him. 12 As he approached the gate of the town, a man who had died was being carried out. He was his mother’s only son, and she was a widow; and with her was a large crowd from the town. 13 When the Lord saw her, he had compassion for her and said to her, “Do not weep.” 14 Then he came forward and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, rise!” 15 The dead man sat up and began to speak, and Jesus[c] gave him to his mother.16 Fear seized all of them; and they glorified God, saying, “A great prophet has risen among us!” and “God has looked favorably on his people!” 17 This word about him spread throughout Judea and all the surrounding country.

Messengers from John the Baptist

18 The disciples of John reported all these things to him. So John summoned two of his disciples 19 and sent them to the Lord to ask, “Are you the one who is to come, or are we to wait for another?” 20 When the men had come to him, they said, “John the Baptist has sent us to you to ask, ‘Are you the one who is to come, or are we to wait for another?’”21 Jesus[d] had just then cured many people of diseases, plagues, and evil spirits, and had given sight to many who were blind. 22 And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, the lepers[e] are cleansed, the deaf hear, the dead are raised, the poor have good news brought to them. 23 And blessed is anyone who takes no offense at me.”

Marriage under the pedagogy of the Law

1609 In his mercy God has not forsaken sinful man. The punishments consequent upon sin, "pain in childbearing" and toil "in the sweat of your brow,"¹⁰⁰ also embody remedies that limit the damaging effects of sin. After the fall, marriage helps to overcome self-absorption, egoism, pursuit of one's own pleasure, and to open oneself to the other, to mutual aid and to self-giving.

1610 Moral conscience concerning the unity and indissolubility of marriage developed under the pedagogy of the old law. In the Old Testament the polygamy of patriarchs and kings is not yet explicitly rejected. Nevertheless, the law given to Moses aims at protecting the wife from arbitrary domination by the husband, even though according to the Lord's words it still carries traces of man's "hardness of heart" which was the reason Moses permitted men to divorce their wives.¹⁰¹

1611 Seeing God's covenant with Israel in the image of exclusive and faithful married love, the prophets prepared the Chosen People's conscience for a deepened understanding of the unity and indissolubility of marriage.¹⁰² The books of Ruth andTobit bear moving witness to an elevated sense of marriage and to the fidelity and tenderness of spouses. Tradition has always seen in the Song of Solomon a unique expression of human love, insofar as it is a reflection of God's love - a love "strong as death" that "many waters cannot quench."¹⁰³

Marriage in the Lord

1612 The nuptial covenant between God and his people Israel had prepared the way for the new and everlasting covenant in which the Son of God, by becoming incarnate and giving his life, has united to himself in a certain way all mankind saved by him, thus preparing for "the wedding-feast of the Lamb."¹⁰⁴

1613 On the threshold of his public life Jesus performs his first sign - at his mother's request - during a wedding feast.¹⁰⁵ The Church attaches great importance to Jesus' presence at the wedding at Cana. She sees in it the confirmation of the goodness of marriage and the proclamation that thenceforth marriage will be an efficacious sign of Christ's presence.

1614 In his preaching Jesus unequivocally taught the original meaning of the union of man and woman as the Creator willed it from the beginning: permission given by Moses to divorce one's wife was a concession to the hardness of hearts.¹⁰⁶ The matrimonial union of man and woman is indissoluble: God himself has determined it "what therefore God has joined together, let no man put asunder."¹⁰⁷

1615 This unequivocal insistence on the indissolubility of the marriage bond may have left some perplexed and could seem to be a demand impossible to realize. However, Jesus has not placed on spouses a burden impossible to bear, or too heavy - heavier than the Law of Moses.¹⁰⁸ By coming to restore the original order of creation disturbed by sin, he himself gives the strength and grace to live marriage in the new dimension of the Reign of God. It is by following Christ, renouncing themselves, and taking up their crosses that spouses will be able to "receive" the original meaning of marriage and live it with the help of Christ.¹⁰⁹ This grace of Christian marriage is a fruit of Christ's cross, the source of all Christian life.

1616 This is what the Apostle Paul makes clear when he says: "Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her," adding at once: "'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one. This is a great mystery, and I mean in reference to Christ and the Church."¹¹⁰

1617 The entire Christian life bears the mark of the spousal love of Christ and the Church. Already Baptism, the entry into the People of God, is a nuptial mystery; it is so to speak the nuptial bath.¹¹¹ which precedes the wedding feast, the Eucharist. Christian marriage in its turn becomes an efficacious sign, the sacrament of the covenant of Christ and the Church. Since it signifies and communicates grace, marriage between baptized persons is a true sacrament of the New Covenant.¹¹²

Virginity for the sake of the Kingdom

1618 Christ is the center of all Christian life. The bond with him takes precedence over all other bonds, familial or social.¹¹³ From the very beginning of the Church there have been men and women who have renounced the great good of marriage to follow the Lamb wherever he goes, to be intent on the things of the Lord, to seek to please him, and to go out to meet the Bridegroom who is coming.¹¹⁴ Christ himself has invited certain persons to follow him in this way of life, of which he remains the model:

"For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to receive this, let him receive it."¹¹⁵

1619 Virginity for the sake of the kingdom of heaven is an unfolding of baptismal grace, a powerful sign of the supremacy of the bond with Christ and of the ardent expectation of his return, a sign which also recalls that marriage is a reality of this present age which is passing away.¹¹⁶

1620 Both the sacrament of Matrimony and virginity for the Kingdom of God come from the Lord himself. It is he who gives them meaning and grants them the grace which is indispensable for living them out in conformity with his will.¹¹⁷ Esteem of virginity for the sake of the kingdom¹¹⁸ and the Christian understanding of marriage are inseparable, and they reinforce each other:

Whoever denigrates marriage also diminishes the glory of virginity. Whoever praises it makes virginity more admirable and resplendent. What appears good only in comparison with evil would not be truly good. The most excellent good is something even better than what is admitted to be good.¹¹⁹