1 Maccabees 3
New Revised Standard Version Catholic Edition (NRSVCE)
The Early Victories of Judas
3 Then his son Judas, who was called Maccabeus, took command in his place. 2 All his brothers and all who had joined his father helped him; they gladly fought for Israel.
3 He extended the glory of his people.
Like a giant he put on his breastplate;
he bound on his armor of war and waged battles,
protecting the camp by his sword.
4 He was like a lion in his deeds,
like a lion’s cub roaring for prey.
5 He searched out and pursued those who broke the law;
he burned those who troubled his people.
6 Lawbreakers shrank back for fear of him;
all the evildoers were confounded;
and deliverance prospered by his hand.
7 He embittered many kings,
but he made Jacob glad by his deeds,
and his memory is blessed forever.
8 He went through the cities of Judah;
he destroyed the ungodly out of the land;[a]
thus he turned away wrath from Israel.
9 He was renowned to the ends of the earth;
he gathered in those who were perishing.
Like a giant he put on his breastplate;
he bound on his armor of war and waged battles,
protecting the camp by his sword.
4 He was like a lion in his deeds,
like a lion’s cub roaring for prey.
5 He searched out and pursued those who broke the law;
he burned those who troubled his people.
6 Lawbreakers shrank back for fear of him;
all the evildoers were confounded;
and deliverance prospered by his hand.
7 He embittered many kings,
but he made Jacob glad by his deeds,
and his memory is blessed forever.
8 He went through the cities of Judah;
he destroyed the ungodly out of the land;[a]
thus he turned away wrath from Israel.
9 He was renowned to the ends of the earth;
he gathered in those who were perishing.
10 Apollonius now gathered together Gentiles and a large force from Samaria to fight against Israel. 11 When Judas learned of it, he went out to meet him, and he defeated and killed him. Many were wounded and fell, and the rest fled.12 Then they seized their spoils; and Judas took the sword of Apollonius, and used it in battle the rest of his life.
13 When Seron, the commander of the Syrian army, heard that Judas had gathered a large company, including a body of faithful soldiers who stayed with him and went out to battle, 14 he said, “I will make a name for myself and win honor in the kingdom. I will make war on Judas and his companions, who scorn the king’s command.” 15 Once again a strong army of godless men went up with him to help him, to take vengeance on the Israelites.
16 When he approached the ascent of Beth-horon, Judas went out to meet him with a small company. 17 But when they saw the army coming to meet them, they said to Judas, “How can we, few as we are, fight against so great and so strong a multitude? And we are faint, for we have eaten nothing today.” 18 Judas replied, “It is easy for many to be hemmed in by few, for in the sight of Heaven there is no difference between saving by many or by few. 19 It is not on the size of the army that victory in battle depends, but strength comes from Heaven. 20 They come against us in great insolence and lawlessness to destroy us and our wives and our children, and to despoil us; 21 but we fight for our lives and our laws. 22 He himself will crush them before us; as for you, do not be afraid of them.”
23 When he finished speaking, he rushed suddenly against Seron and his army, and they were crushed before him.24 They pursued them[b] down the descent of Beth-horon to the plain; eight hundred of them fell, and the rest fled into the land of the Philistines. 25 Then Judas and his brothers began to be feared, and terror fell on the Gentiles all around them. 26 His fame reached the king, and the Gentiles talked of the battles of Judas.
The Policy of Antiochus
27 When King Antiochus heard these reports, he was greatly angered; and he sent and gathered all the forces of his kingdom, a very strong army. 28 He opened his coffers and gave a year’s pay to his forces, and ordered them to be ready for any need. 29 Then he saw that the money in the treasury was exhausted, and that the revenues from the country were small because of the dissension and disaster that he had caused in the land by abolishing the laws that had existed from the earliest days. 30 He feared that he might not have such funds as he had before for his expenses and for the gifts that he used to give more lavishly than preceding kings. 31 He was greatly perplexed in mind; then he determined to go to Persia and collect the revenues from those regions and raise a large fund.
32 He left Lysias, a distinguished man of royal lineage, in charge of the king’s affairs from the river Euphrates to the borders of Egypt. 33 Lysias was also to take care of his son Antiochus until he returned. 34 And he turned over to Lysias[c] half of his forces and the elephants, and gave him orders about all that he wanted done. As for the residents of Judea and Jerusalem, 35 Lysias was to send a force against them to wipe out and destroy the strength of Israel and the remnant of Jerusalem; he was to banish the memory of them from the place, 36 settle aliens in all their territory, and distribute their land by lot. 37 Then the king took the remaining half of his forces and left Antioch his capital in the one hundred and forty-seventh year.[d] He crossed the Euphrates river and went through the upper provinces.
Preparations for Battle
38 Lysias chose Ptolemy son of Dorymenes, and Nicanor and Gorgias, able men among the Friends of the king, 39 and sent with them forty thousand infantry and seven thousand cavalry to go into the land of Judah and destroy it, as the king had commanded. 40 So they set out with their entire force, and when they arrived they encamped near Emmaus in the plain. 41 When the traders of the region heard what was said to them, they took silver and gold in immense amounts, and fetters,[e] and went to the camp to get the Israelites for slaves. And forces from Syria and the land of the Philistines joined with them.
42 Now Judas and his brothers saw that misfortunes had increased and that the forces were encamped in their territory. They also learned what the king had commanded to do to the people to cause their final destruction. 43 But they said to one another, “Let us restore the ruins of our people, and fight for our people and the sanctuary.” 44 So the congregation assembled to be ready for battle, and to pray and ask for mercy and compassion.
45 Jerusalem was uninhabited like a wilderness;
not one of her children went in or out.
The sanctuary was trampled down,
and aliens held the citadel;
it was a lodging place for the Gentiles.
Joy was taken from Jacob;
the flute and the harp ceased to play.
not one of her children went in or out.
The sanctuary was trampled down,
and aliens held the citadel;
it was a lodging place for the Gentiles.
Joy was taken from Jacob;
the flute and the harp ceased to play.
46 Then they gathered together and went to Mizpah, opposite Jerusalem, because Israel formerly had a place of prayer in Mizpah. 47 They fasted that day, put on sackcloth and sprinkled ashes on their heads, and tore their clothes. 48 And they opened the book of the law to inquire into those matters about which the Gentiles consulted the likenesses of their gods. 49 They also brought the vestments of the priesthood and the first fruits and the tithes, and they stirred up the nazirites[f] who had completed their days; 50 and they cried aloud to Heaven, saying,
“What shall we do with these?
Where shall we take them?
51 Your sanctuary is trampled down and profaned,
and your priests mourn in humiliation.
52 Here the Gentiles are assembled against us to destroy us;
you know what they plot against us.
53 How will we be able to withstand them,
if you do not help us?”
Where shall we take them?
51 Your sanctuary is trampled down and profaned,
and your priests mourn in humiliation.
52 Here the Gentiles are assembled against us to destroy us;
you know what they plot against us.
53 How will we be able to withstand them,
if you do not help us?”
54 Then they sounded the trumpets and gave a loud shout. 55 After this Judas appointed leaders of the people, in charge of thousands and hundreds and fifties and tens. 56 Those who were building houses, or were about to be married, or were planting a vineyard, or were fainthearted, he told to go home again, according to the law. 57 Then the army marched out and encamped to the south of Emmaus.
58 And Judas said, “Arm yourselves and be courageous. Be ready early in the morning to fight with these Gentiles who have assembled against us to destroy us and our sanctuary. 59 It is better for us to die in battle than to see the misfortunes of our nation and of the sanctuary. 60 But as his will in heaven may be, so shall he do.”
Ecclesiastes 10
New Revised Standard Version Catholic Edition (NRSVCE)
Miscellaneous Observations
10 Dead flies make the perfumer’s ointment give off a foul odor;
so a little folly outweighs wisdom and honor.
2 The heart of the wise inclines to the right,
but the heart of a fool to the left.
3 Even when fools walk on the road, they lack sense,
and show to everyone that they are fools.
4 If the anger of the ruler rises against you, do not leave your post,
for calmness will undo great offenses.
so a little folly outweighs wisdom and honor.
2 The heart of the wise inclines to the right,
but the heart of a fool to the left.
3 Even when fools walk on the road, they lack sense,
and show to everyone that they are fools.
4 If the anger of the ruler rises against you, do not leave your post,
for calmness will undo great offenses.
8 Whoever digs a pit will fall into it;
and whoever breaks through a wall will be bitten by a snake.
9 Whoever quarries stones will be hurt by them;
and whoever splits logs will be endangered by them.
10 If the iron is blunt, and one does not whet the edge,
then more strength must be exerted;
but wisdom helps one to succeed.
11 If the snake bites before it is charmed,
there is no advantage in a charmer.
and whoever breaks through a wall will be bitten by a snake.
9 Whoever quarries stones will be hurt by them;
and whoever splits logs will be endangered by them.
10 If the iron is blunt, and one does not whet the edge,
then more strength must be exerted;
but wisdom helps one to succeed.
11 If the snake bites before it is charmed,
there is no advantage in a charmer.
12 Words spoken by the wise bring them favor,
but the lips of fools consume them.
13 The words of their mouths begin in foolishness,
and their talk ends in wicked madness;
14 yet fools talk on and on.
No one knows what is to happen,
and who can tell anyone what the future holds?
15 The toil of fools wears them out,
for they do not even know the way to town.
but the lips of fools consume them.
13 The words of their mouths begin in foolishness,
and their talk ends in wicked madness;
14 yet fools talk on and on.
No one knows what is to happen,
and who can tell anyone what the future holds?
15 The toil of fools wears them out,
for they do not even know the way to town.
16 Alas for you, O land, when your king is a servant,[a]
and your princes feast in the morning!
17 Happy are you, O land, when your king is a nobleman,
and your princes feast at the proper time—
for strength, and not for drunkenness!
18 Through sloth the roof sinks in,
and through indolence the house leaks.
19 Feasts are made for laughter;
wine gladdens life,
and money meets every need.
20 Do not curse the king, even in your thoughts,
or curse the rich, even in your bedroom;
for a bird of the air may carry your voice,
or some winged creature tell the matter.
and your princes feast in the morning!
17 Happy are you, O land, when your king is a nobleman,
and your princes feast at the proper time—
for strength, and not for drunkenness!
18 Through sloth the roof sinks in,
and through indolence the house leaks.
19 Feasts are made for laughter;
wine gladdens life,
and money meets every need.
20 Do not curse the king, even in your thoughts,
or curse the rich, even in your bedroom;
for a bird of the air may carry your voice,
or some winged creature tell the matter.
Luke 6:32-49
New Revised Standard Version Catholic Edition (NRSVCE)
32 “If you love those who love you, what credit is that to you? For even sinners love those who love them. 33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again.35 But love your enemies, do good, and lend, expecting nothing in return.[a] Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. 36 Be merciful, just as your Father is merciful.
39 He also told them a parable: “Can a blind person guide a blind person? Will not both fall into a pit? 40 A disciple is not above the teacher, but everyone who is fully qualified will be like the teacher. 41 Why do you see the speck in your neighbor’s[b] eye, but do not notice the log in your own eye? 42 Or how can you say to your neighbor,[c] ‘Friend,[d] let me take out the speck in your eye,’ when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s[e] eye.
Judging Others
37 “Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; 38 give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.”39 He also told them a parable: “Can a blind person guide a blind person? Will not both fall into a pit? 40 A disciple is not above the teacher, but everyone who is fully qualified will be like the teacher. 41 Why do you see the speck in your neighbor’s[b] eye, but do not notice the log in your own eye? 42 Or how can you say to your neighbor,[c] ‘Friend,[d] let me take out the speck in your eye,’ when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s[e] eye.
A Tree and Its Fruit
43 “No good tree bears bad fruit, nor again does a bad tree bear good fruit; 44 for each tree is known by its own fruit. Figs are not gathered from thorns, nor are grapes picked from a bramble bush. 45 The good person out of the good treasure of the heart produces good, and the evil person out of evil treasure produces evil; for it is out of the abundance of the heart that the mouth speaks.The Two Foundations
46 “Why do you call me ‘Lord, Lord,’ and do not do what I tell you? 47 I will show you what someone is like who comes to me, hears my words, and acts on them. 48 That one is like a man building a house, who dug deeply and laid the foundation on rock; when a flood arose, the river burst against that house but could not shake it, because it had been well built.[f] 49 But the one who hears and does not act is like a man who built a house on the ground without a foundation. When the river burst against it, immediately it fell, and great was the ruin of that house.”THE CELEBRATION OF THE CHRISTIAN MYSTERY
SECTION TWO
THE SEVEN SACRAMENTS OF THE CHURCH
THE SEVEN SACRAMENTS OF THE CHURCH
CHAPTER THREE
THE SACRAMENTS AT THE SERVICE OF COMMUNION
THE SACRAMENTS AT THE SERVICE OF COMMUNION
ARTICLE 7
THE SACRAMENT OF MATRIMONY
THE SACRAMENT OF MATRIMONY
1601 "The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament."84
1602 Sacred Scripture begins with the creation of man and woman in the image and likeness of God and concludes with a vision of "the wedding-feast of the Lamb."85 Scripture speaks throughout of marriage and its "mystery," its institution and the meaning God has given it, its origin and its end, its various realizations throughout the history of salvation, the difficulties arising from sin and its renewal "in the Lord" in the New Covenant of Christ and the Church.86
1603 "The intimate community of life and love which constitutes the married state has been established by the Creator and endowed by him with its own proper laws. . . . God himself is the author of marriage."87 The vocation to marriage is written in the very nature of man and woman as they came from the hand of the Creator. Marriage is not a purely human institution despite the many variations it may have undergone through the centuries in different cultures, social structures, and spiritual attitudes. These differences should not cause us to forget its common and permanent characteristics. Although the dignity of this institution is not transparent everywhere with the same clarity,88 some sense of the greatness of the matrimonial union exists in all cultures. "The well-being of the individual person and of both human and Christian society is closely bound up with the healthy state of conjugal and family life."89
1604 God who created man out of love also calls him to love the fundamental and innate vocation of every human being. For man is created in the image and likeness of God who is himself love.90 Since God created him man and woman, their mutual love becomes an image of the absolute and unfailing love with which God loves man. It is good, very good, in the Creator's eyes. And this love which God blesses is intended to be fruitful and to be realized in the common work of watching over creation: "And God blessed them, and God said to them: 'Be fruitful and multiply, and fill the earth and subdue it.'"91
1605 Holy Scripture affirms that man and woman were created for one another: "It is not good that the man should be alone."92 The woman, "flesh of his flesh," his equal, his nearest in all things, is given to him by God as a "helpmate"; she thus represents God from whom comes our help.93 "Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh."94 The Lord himself shows that this signifies an unbreakable union of their two lives by recalling what the plan of the Creator had been "in the beginning": "So they are no longer two, but one flesh."95
1606 Every man experiences evil around him and within himself. This experience makes itself felt in the relationships between man and woman. Their union has always been threatened by discord, a spirit of domination, infidelity, jealousy, and conflicts that can escalate into hatred and separation. This disorder can manifest itself more or less acutely, and can be more or less overcome according to the circumstances of cultures, eras, and individuals, but it does seem to have a universal character.
1607 According to faith the disorder we notice so painfully does not stem from the nature of man and woman, nor from the nature of their relations, but from sin. As a break with God, the first sin had for its first consequence the rupture of the original communion between man and woman. Their relations were distorted by mutual recriminations;96 their mutual attraction, the Creator's own gift, changed into a relationship of domination and lust;97 and the beautiful vocation of man and woman to be fruitful, multiply, and subdue the earth was burdened by the pain of childbirth and the toil of work.98
1608 Nevertheless, the order of creation persists, though seriously disturbed. To heal the wounds of sin, man and woman need the help of the grace that God in his infinite mercy never refuses them.99 Without his help man and woman cannot achieve the union of their lives for which God created them "in the beginning."
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