DAY 214

Judith 1-3

New Revised Standard Version Catholic Edition (NRSVCE)

Arphaxad Fortifies Ecbatana

1 It was the twelfth year of the reign of Nebuchadnezzar, who ruled over the Assyrians in the great city of Nineveh. In those days Arphaxad ruled over the Medes in Ecbatana. 2 He built walls around Ecbatana with hewn stones three cubits thick and six cubits long; he made the walls seventy cubits high and fifty cubits wide. 3 At its gates he raised towers one hundred cubits high and sixty cubits wide at the foundations. 4 He made its gates seventy cubits high and forty cubits wide to allow his armies to march out in force and his infantry to form their ranks. 5 Then King Nebuchadnezzar made war against King Arphaxad in the great plain that is on the borders of Ragau. 6 There rallied to him all the people of the hill country and all those who lived along the Euphrates, the Tigris, and the Hydaspes, and, on the plain, Arioch, king of the Elymeans. Thus, many nations joined the forces of the Chaldeans.[a]

Nebuchadnezzar Issues Ultimatum

7 Then Nebuchadnezzar, king of the Assyrians, sent messengers to all who lived in Persia and to all who lived in the west, those who lived in Cilicia and Damascus, Lebanon and Antilebanon, and all who lived along the seacoast, 8 and those among the nations of Carmel and Gilead, and Upper Galilee and the great plain of Esdraelon, 9 and all who were in Samaria and its towns, and beyond the Jordan as far as Jerusalem and Bethany and Chelous and Kadesh and the river of Egypt, and Tahpanhes and Raamses and the whole land of Goshen, 10 even beyond Tanis and Memphis, and all who lived in Egypt as far as the borders of Ethiopia. 11 But all who lived in the whole region disregarded the summons of Nebuchadnezzar, king of the Assyrians, and refused to join him in the war; for they were not afraid of him, but regarded him as only one man.[b] So they sent back his messengers empty-handed and in disgrace.

12 Then Nebuchadnezzar became very angry with this whole region, and swore by his throne and kingdom that he would take revenge on the whole territory of Cilicia and Damascus and Syria, that he would kill with his sword also all the inhabitants of the land of Moab, and the people of Ammon, and all Judea, and every one in Egypt, as far as the coasts of the two seas.

Arphaxad Is Defeated

13 In the seventeenth year he led his forces against King Arphaxad and defeated him in battle, overthrowing the whole army of Arphaxad and all his cavalry and all his chariots. 14 Thus he took possession of his towns and came to Ecbatana, captured its towers, plundered its markets, and turned its glory into disgrace. 15 He captured Arphaxad in the mountains of Ragau and struck him down with his spears, thus destroying him once and for all. 16 Then he returned to Nineveh, he and all his combined forces, a vast body of troops; and there he and his forces rested and feasted for one hundred twenty days.

The Expedition against the West

2 In the eighteenth year, on the twenty-second day of the first month, there was talk in the palace of Nebuchadnezzar, king of the Assyrians, about carrying out his revenge on the whole region, just as he had said. 2 He summoned all his ministers and all his nobles and set before them his secret plan and recounted fully, with his own lips, all the wickedness of the region.[c] 3 They decided that every one who had not obeyed his command should be destroyed.

4 When he had completed his plan, Nebuchadnezzar, king of the Assyrians, called Holofernes, the chief general of his army, second only to himself, and said to him, 5 “Thus says the Great King, the lord of the whole earth: Leave my presence and take with you men confident in their strength, one hundred twenty thousand foot soldiers and twelve thousand cavalry. 6 March out against all the land to the west, because they disobeyed my orders. 7 Tell them to prepare earth and water, for I am coming against them in my anger, and will cover the whole face of the earth with the feet of my troops, to whom I will hand them over to be plundered. 8 Their wounded shall fill their ravines and gullies, and the swelling river shall be filled with their dead. 9 I will lead them away captive to the ends of the whole earth.10 You shall go and seize all their territory for me in advance. They must yield themselves to you, and you shall hold them for me until the day of their punishment. 11 But to those who resist show no mercy, but hand them over to slaughter and plunder throughout your whole region. 12 For as I live, and by the power of my kingdom, what I have spoken I will accomplish by my own hand. 13 And you—take care not to transgress any of your lord’s commands, but carry them out exactly as I have ordered you; do it without delay.”

Campaign of Holofernes

14 So Holofernes left the presence of his lord, and summoned all the commanders, generals, and officers of the Assyrian army. 15 He mustered the picked troops by divisions as his lord had ordered him to do, one hundred twenty thousand of them, together with twelve thousand archers on horseback, 16 and he organized them as a great army is marshaled for a campaign. 17 He took along a vast number of camels and donkeys and mules for transport, and innumerable sheep and oxen and goats for food; 18 also ample rations for everyone, and a huge amount of gold and silver from the royal palace.

19 Then he set out with his whole army, to go ahead of King Nebuchadnezzar and to cover the whole face of the earth to the west with their chariots and cavalry and picked foot soldiers. 20 Along with them went a mixed crowd like a swarm of locusts, like the dust[d] of the earth—a multitude that could not be counted.

21 They marched for three days from Nineveh to the plain of Bectileth, and camped opposite Bectileth near the mountain that is to the north of Upper Cilicia. 22 From there Holofernes[e] took his whole army, the infantry, cavalry, and chariots, and went up into the hill country. 23 He ravaged Put and Lud, and plundered all the Rassisites and the Ishmaelites on the border of the desert, south of the country of the Chelleans. 24 Then he followed[f] the Euphrates and passed through Mesopotamia and destroyed all the fortified towns along the brook Abron, as far as the sea. 25 He also seized the territory of Cilicia, and killed everyone who resisted him. Then he came to the southern borders of Japheth, facing Arabia. 26 He surrounded all the Midianites, and burned their tents and plundered their sheepfolds. 27 Then he went down into the plain of Damascus during the wheat harvest, and burned all their fields and destroyed their flocks and herds and sacked their towns and ravaged their lands and put all their young men to the sword.

28 So fear and dread of him fell upon all the people who lived along the seacoast, at Sidon and Tyre, and those who lived in Sur and Ocina and all who lived in Jamnia. Those who lived in Azotus and Ascalon feared him greatly.

Entreaties for Peace

3 They therefore sent messengers to him to sue for peace in these words: 2 “We, the servants of Nebuchadnezzar, the Great King, lie prostrate before you. Do with us whatever you will. 3 See, our buildings and all our land and all our wheat fields and our flocks and herds and all our encampments[g] lie before you; do with them as you please. 4 Our towns and their inhabitants are also your slaves; come and deal with them as you see fit.”

5 The men came to Holofernes and told him all this. 6 Then he went down to the seacoast with his army and stationed garrisons in the fortified towns and took picked men from them as auxiliaries. 7 These people and all in the countryside welcomed him with garlands and dances and tambourines. 8 Yet he demolished all their shrines[h] and cut down their sacred groves; for he had been commissioned to destroy all the gods of the land, so that all nations should worship Nebuchadnezzar alone, and that all their dialects and tribes should call upon him as a god.

9 Then he came toward Esdraelon, near Dothan, facing the great ridge of Judea; 10 he camped between Geba and Scythopolis, and remained for a whole month in order to collect all the supplies for his army.

Proverbs 30:18-33

New Revised Standard Version Catholic Edition (NRSVCE)

18 Three things are too wonderful for me;
    four I do not understand:
19 the way of an eagle in the sky,
    the way of a snake on a rock,
the way of a ship on the high seas,
    and the way of a man with a girl.

20 This is the way of an adulteress:
    she eats, and wipes her mouth,
    and says, “I have done no wrong.”

21 Under three things the earth trembles;
    under four it cannot bear up:
22 a slave when he becomes king,
    and a fool when glutted with food;
23 an unloved woman when she gets a husband,
    and a maid when she succeeds her mistress.

24 Four things on earth are small,
    yet they are exceedingly wise:
25 the ants are a people without strength,
    yet they provide their food in the summer;
26 the badgers are a people without power,
    yet they make their homes in the rocks;
27 the locusts have no king,
    yet all of them march in rank;
28 the lizard[a] can be grasped in the hand,
    yet it is found in kings’ palaces.

29 Three things are stately in their stride;
    four are stately in their gait:
30 the lion, which is mightiest among wild animals
    and does not turn back before any;
31 the strutting rooster,[b] the he-goat,
    and a king striding before[c] his people.

32 If you have been foolish, exalting yourself,
    or if you have been devising evil,
    put your hand on your mouth.
33 For as pressing milk produces curds,
    and pressing the nose produces blood,
    so pressing anger produces strife.

Luke 1:1-25

New Revised Standard Version Catholic Edition (NRSVCE)

Dedication to Theophilus

1 Since many have undertaken to set down an orderly account of the events that have been fulfilled among us, 2 just as they were handed on to us by those who from the beginning were eyewitnesses and servants of the word, 3 I too decided, after investigating everything carefully from the very first,[a] to write an orderly account for you, most excellent Theophilus, 4 so that you may know the truth concerning the things about which you have been instructed.

The Birth of John the Baptist Foretold

5 In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was a descendant of Aaron, and her name was Elizabeth. 6 Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord. 7 But they had no children, because Elizabeth was barren, and both were getting on in years.
8 Once when he was serving as priest before God and his section was on duty, 9 he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and offer incense. 10 Now at the time of the incense offering, the whole assembly of the people was praying outside. 11 Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was terrified; and fear overwhelmed him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. 14 You will have joy and gladness, and many will rejoice at his birth, 15 for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. 16 He will turn many of the people of Israel to the Lord their God. 17 With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.” 18 Zechariah said to the angel, “How will I know that this is so? For I am an old man, and my wife is getting on in years.” 19 The angel replied, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. 20 But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.”
21 Meanwhile the people were waiting for Zechariah, and wondered at his delay in the sanctuary. 22 When he did come out, he could not speak to them, and they realized that he had seen a vision in the sanctuary. He kept motioning to them and remained unable to speak. 23 When his time of service was ended, he went to his home.
24 After those days his wife Elizabeth conceived, and for five months she remained in seclusion. She said, 25 “This is what the Lord has done for me when he looked favorably on me and took away the disgrace I have endured among my people.”

"Heal the sick . . ."

1506 Christ invites his disciples to follow him by taking up their cross in their turn..¹¹⁴ By following him they acquire a new outlook on illness and the sick. Jesus associates them with his own life of poverty and service. He makes them share in his ministry of compassion and healing: "So they went out and preached that men should repent. And they cast out many demons, and anointed with oil many that were sick and healed them.".¹¹⁵

1507 The risen Lord renews this mission ("In my name . . . they will lay their hands on the sick, and they will recover."¹¹⁶) and confirms it through the signs that the Church performs by invoking his name.¹¹⁷ These signs demonstrate in a special way that Jesus is truly "God who saves."¹¹⁸

1508 The Holy Spirit gives to some a special charism of healing¹¹⁹ so as to make manifest the power of the grace of the risen Lord. But even the most intense prayers do not always obtain the healing of all illnesses. Thus St. Paul must learn from the Lord that "my grace is sufficient for you, for my power is made perfect in weakness," and that the sufferings to be endured can mean that "in my flesh I complete what is lacking in Christ's afflictions for the sake of his Body, that is, the Church."¹²⁰

1509 "Heal the sick!"¹²¹ The Church has received this charge from the Lord and strives to carry it out by taking care of the sick as well as by accompanying them with her prayer of intercession. She believes in the life-giving presence of Christ, the physician of souls and bodies. This presence is particularly active through the sacraments, and in an altogether special way through the Eucharist, the bread that gives eternal life and that St. Paul suggests is connected with bodily health.¹²²

1510 However, the apostolic Church has its own rite for the sick, attested to by St. James: "Is any among you sick? Let him call for the elders [presbyters] of the Church and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven."¹²³ Tradition has recognized in this rite one of the seven sacraments.¹²⁴

A sacrament of the sick

1511 The Church believes and confesses that among the seven sacraments there is one especially intended to strengthen those who are being tried by illness, the Anointing of the Sick:

This sacred anointing of the sick was instituted by Christ our Lord as a true and proper sacrament of the New Testament. It is alluded to indeed by Mark, but is recommended to the faithful and promulgated by James the apostle and brother of the Lord.¹²⁵

1512 From ancient times in the liturgical traditions of both East and West, we have testimonies to the practice of anointings of the sick with blessed oil. Over the centuries the Anointing of the Sick was conferred more and more exclusively on those at the point of death. Because of this it received the name "Extreme Unction." Notwithstanding this evolution the liturgy has never failed to beg the Lord that the sick person may recover his health if it would be conducive to his salvation.¹²⁶

1513 The Apostolic Constitution Sacram unctionem infirmorum,¹²⁷ following upon the Second Vatican Council,¹²⁸ established that henceforth, in the Roman Rite, the following be observed:

The sacrament of Anointing of the Sick is given to those who are seriously ill by anointing them on the forehead and hands with duly blessed oil - pressed from olives or from other plants - saying, only once: "Through this holy anointing may the Lord in his love and mercy help you with the grace of the Holy Spirit. May the Lord who frees you from sin save you and raise you up."¹²⁹