DAY 215

Judith 4-6

New Revised Standard Version Catholic Edition (NRSVCE)

Judea on the Alert

4 When the Israelites living in Judea heard of everything that Holofernes, the general of Nebuchadnezzar, the king of the Assyrians, had done to the nations, and how he had plundered and destroyed all their temples, 2 they were therefore greatly terrified at his approach; they were alarmed both for Jerusalem and for the temple of the Lord their God. 3 For they had only recently returned from exile, and all the people of Judea had just now gathered together, and the sacred vessels and the altar and the temple had been consecrated after their profanation. 4 So they sent word to every district of Samaria, and to Kona, Beth-horon, Belmain, and Jericho, and to Choba and Aesora, and the valley of Salem. 5 They immediately seized all the high hilltops and fortified the villages on them and stored up food in preparation for war—since their fields had recently been harvested.

6 The high priest, Joakim, who was in Jerusalem at the time, wrote to the people of Bethulia and Betomesthaim, which faces Esdraelon opposite the plain near Dothan, 7 ordering them to seize the mountain passes, since by them Judea could be invaded; and it would be easy to stop any who tried to enter, for the approach was narrow, wide enough for only two at a time to pass.

Prayer and Penance

8 So the Israelites did as they had been ordered by the high priest Joakim and the senate of the whole people of Israel, in session at Jerusalem. 9 And every man of Israel cried out to God with great fervor, and they humbled themselves with much fasting. 10 They and their wives and their children and their cattle and every resident alien and hired laborer and purchased slave—they all put sackcloth around their waists. 11 And all the Israelite men, women, and children living at Jerusalem prostrated themselves before the temple and put ashes on their heads and spread out their sackcloth before the Lord. 12 They even draped the altar with sackcloth and cried out in unison, praying fervently to the God of Israel not to allow their infants to be carried off and their wives to be taken as booty, and the towns they had inherited to be destroyed, and the sanctuary to be profaned and desecrated to the malicious joy of the Gentiles.

13 The Lord heard their prayers and had regard for their distress; for the people fasted many days throughout Judea and in Jerusalem before the sanctuary of the Lord Almighty. 14 The high priest Joakim and all the priests who stood before the Lord and ministered to the Lord, with sackcloth around their loins, offered the daily burnt offerings, the votive offerings, and freewill offerings of the people. 15 With ashes on their turbans, they cried out to the Lord with all their might to look with favor on the whole house of Israel.

Council against the Israelites

5 It was reported to Holofernes, the general of the Assyrian army, that the people of Israel had prepared for war and had closed the mountain passes and fortified all the high hilltops and set up barricades in the plains. 2 In great anger he called together all the princes of Moab and the commanders of Ammon and all the governors of the coastland, 3 and said to them, “Tell me, you Canaanites, what people is this that lives in the hill country? What towns do they inhabit? How large is their army, and in what does their power and strength consist? Who rules over them as king and leads their army? 4 And why have they alone, of all who live in the west, refused to come out and meet me?”

Achior’s Report

5 Then Achior, the leader of all the Ammonites, said to him, “May my lord please listen to a report from the mouth of your servant, and I will tell you the truth about this people that lives in the mountain district near you. No falsehood shall come from your servant’s mouth. 6 These people are descended from the Chaldeans. 7 At one time they lived in Mesopotamia, because they did not wish to follow the gods of their ancestors who were in Chaldea. 8 Since they had abandoned the ways of their ancestors, and worshiped the God of heaven, the God they had come to know, their ancestors[a] drove them out from the presence of their gods. So they fled to Mesopotamia, and lived there for a long time. 9 Then their God commanded them to leave the place where they were living and go to the land of Canaan. There they settled, and grew very prosperous in gold and silver and very much livestock. 10 When a famine spread over the land of Canaan they went down to Egypt and lived there as long as they had food. There they became so great a multitude that their race could not be counted. 11 So the king of Egypt became hostile to them; he exploited them and forced them to make bricks. 12 They cried out to their God, and he afflicted the whole land of Egypt with incurable plagues. So the Egyptians drove them out of their sight. 13 Then God dried up the Red Sea before them, 14 and he led them by the way of Sinai and Kadesh-barnea. They drove out all the people of the desert, 15 and took up residence in the land of the Amorites, and by their might destroyed all the inhabitants of Heshbon; and crossing over the Jordan they took possession of all the hill country. 16 They drove out before them the Canaanites, the Perizzites, the Jebusites, the Shechemites, and all the Gergesites, and lived there a long time.

17 “As long as they did not sin against their God they prospered, for the God who hates iniquity is with them. 18 But when they departed from the way he had prescribed for them, they were utterly defeated in many battles and were led away captive to a foreign land. The temple of their God was razed to the ground, and their towns were occupied by their enemies. 19 But now they have returned to their God, and have come back from the places where they were scattered, and have occupied Jerusalem, where their sanctuary is, and have settled in the hill country, because it was uninhabited.

20 “So now, my master and lord, if there is any oversight in this people and they sin against their God and we find out their offense, then we can go up and defeat them. 21 But if they are not a guilty nation, then let my lord pass them by; for their Lord and God will defend them, and we shall become the laughingstock of the whole world.”

22 When Achior had finished saying these things, all the people standing around the tent began to complain; Holofernes’ officers and all the inhabitants of the seacoast and Moab insisted that he should be cut to pieces. 23 They said, “We are not afraid of the Israelites; they are a people with no strength or power for making war. 24 Therefore let us go ahead, Lord Holofernes, and your vast army will swallow them up.”

Achior Handed over to the Israelites

6 When the disturbance made by the people outside the council had died down, Holofernes, the commander of the Assyrian army, said to Achior[b] in the presence of all the foreign contingents:

2 “Who are you, Achior and you mercenaries of Ephraim, to prophesy among us as you have done today and tell us not to make war against the people of Israel because their God will defend them? What god is there except Nebuchadnezzar? He will send his forces and destroy them from the face of the earth. Their God will not save them;3 we the king’s[c] servants will destroy them as one man. They cannot resist the might of our cavalry. 4 We will overwhelm them;[d] their mountains will be drunk with their blood, and their fields will be full of their dead. Not even their footprints will survive our attack; they will utterly perish. So says King Nebuchadnezzar, lord of the whole earth. For he has spoken; none of his words shall be in vain.

5 “As for you, Achior, you Ammonite mercenary, you have said these words in a moment of perversity; you shall not see my face again from this day until I take revenge on this race that came out of Egypt. 6 Then at my return the sword of my army and the spear[e] of my servants shall pierce your sides, and you shall fall among their wounded. 7 Now my slaves are going to take you back into the hill country and put you in one of the towns beside the passes. 8 You will not die until you perish along with them. 9 If you really hope in your heart that they will not be taken, then do not look downcast! I have spoken, and none of my words shall fail to come true.”

10 Then Holofernes ordered his slaves, who waited on him in his tent, to seize Achior and take him away to Bethulia and hand him over to the Israelites. 11 So the slaves took him and led him out of the camp into the plain, and from the plain they went up into the hill country and came to the springs below Bethulia. 12 When the men of the town saw them,[f] they seized their weapons and ran out of the town to the top of the hill, and all the slingers kept them from coming up by throwing stones at them. 13 So having taken shelter below the hill, they bound Achior and left him lying at the foot of the hill, and returned to their master.

14 Then the Israelites came down from their town and found him; they untied him and brought him into Bethulia and placed him before the magistrates of their town, 15 who in those days were Uzziah son of Micah, of the tribe of Simeon, and Chabris son of Gothoniel, and Charmis son of Melchiel. 16 They called together all the elders of the town, and all their young men and women ran to the assembly. They set Achior in the midst of all their people, and Uzziah questioned him about what had happened. 17 He answered and told them what had taken place at the council of Holofernes, and all that he had said in the presence of the Assyrian leaders, and all that Holofernes had boasted he would do against the house of Israel. 18 Then the people fell down and worshiped God, and cried out:

19 “O Lord God of heaven, see their arrogance, and have pity on our people in their humiliation, and look kindly today on the faces of those who are consecrated to you.”

20 Then they reassured Achior, and praised him highly. 21 Uzziah took him from the assembly to his own house and gave a banquet for the elders; and all that night they called on the God of Israel for help.

Proverbs 31:1-15

New Revised Standard Version Catholic Edition (NRSVCE)

The Teaching of King Lemuel’s Mother

31 The words of King Lemuel. An oracle that his mother taught him:

2 No, my son! No, son of my womb!
    No, son of my vows!
3 Do not give your strength to women,
    your ways to those who destroy kings.
4 It is not for kings, O Lemuel,
    it is not for kings to drink wine,
    or for rulers to desire[a] strong drink;
5 or else they will drink and forget what has been decreed,
    and will pervert the rights of all the afflicted.
6 Give strong drink to one who is perishing,
    and wine to those in bitter distress;
7 let them drink and forget their poverty,
    and remember their misery no more.
8 Speak out for those who cannot speak,
    for the rights of all the destitute.[b]
9 Speak out, judge righteously,
    defend the rights of the poor and needy.

Ode to a Capable Wife

10 A capable wife who can find?
    She is far more precious than jewels.
11 The heart of her husband trusts in her,
    and he will have no lack of gain.
12 She does him good, and not harm,
    all the days of her life.
13 She seeks wool and flax,
    and works with willing hands.
14 She is like the ships of the merchant,
    she brings her food from far away.
15 She rises while it is still night
    and provides food for her household
    and tasks for her servant-girls.

Luke 1:26-56

New Revised Standard Version Catholic Edition (NRSVCE)

The Birth of Jesus Foretold

26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And he came to her and said, “Greetings, favored one! The Lord is with you.”[a] 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32 He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33 He will reign over the house of Jacob forever, and of his kingdom there will be no end.” 34 Mary said to the angel, “How can this be, since I am a virgin?”[b] 35 The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born[c] will be holy; he will be called Son of God. 36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.” 38 Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.

Mary Visits Elizabeth

39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. 43 And why has this happened to me, that the mother of my Lord comes to me? 44 For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. 45 And blessed is she who believed that there would be[d] a fulfillment of what was spoken to her by the Lord.”

Mary’s Song of Praise

46 And Mary[e] said,

“My soul magnifies the Lord,
47     and my spirit rejoices in God my Savior,
48 for he has looked with favor on the lowliness of his servant.
    Surely, from now on all generations will call me blessed;
49 for the Mighty One has done great things for me,
    and holy is his name.
50 His mercy is for those who fear him
    from generation to generation.
51 He has shown strength with his arm;
    he has scattered the proud in the thoughts of their hearts.
52 He has brought down the powerful from their thrones,
    and lifted up the lowly;
53 he has filled the hungry with good things,
    and sent the rich away empty.
54 He has helped his servant Israel,
    in remembrance of his mercy,
55 according to the promise he made to our ancestors,
    to Abraham and to his descendants forever.”

II. WHO RECEIVES AND WHO ADMINISTERS THIS SACRAMENT?

In case of grave illness . . .

1514 The Anointing of the Sick "is not a sacrament for those only who are at the point of death. Hence, as soon as anyone of the faithful begins to be in danger of death from sickness or old age, the fitting time for him to receive this sacrament has certainly already arrived."¹³⁰

1515 If a sick person who received this anointing recovers his health, he can in the case of another grave illness receive this sacrament again. If during the same illness the person's condition becomes more serious, the sacrament may be repeated. It is fitting to receive the Anointing of the Sick just prior to a serious operation. The same holds for the elderly whose frailty becomes more pronounced.

" . . . let him call for the presbyters of the Church"

1516 Only priests (bishops and presbyters) are ministers of the Anointing of the Sick.¹³¹ It is the duty of pastors to instruct the faithful on the benefits of this sacrament. The faithful should encourage the sick to call for a priest to receive this sacrament. The sick should prepare themselves to receive it with good dispositions, assisted by their pastor and the whole ecclesial community, which is invited to surround the sick in a special way through their prayers and fraternal attention.

III. HOW IS THIS SACRAMENT CELEBRATED?

1517 Like all the sacraments the Anointing of the Sick is a liturgical and communal celebration,¹³² whether it takes place in the family home, a hospital or church, for a single sick person or a whole group of sick persons. It is very fitting to celebrate it within the Eucharist, the memorial of the Lord's Passover. If circumstances suggest it, the celebration of the sacrament can be preceded by the sacrament of Penance and followed by the sacrament of the Eucharist. As the sacrament of Christ's Passover the Eucharist should always be the last sacrament of the earthly journey, the "viaticum" for "passing over" to eternal life.

1518 Word and sacrament form an indivisible whole. The Liturgy of the Word, preceded by an act of repentance, opens the celebration. The words of Christ, the witness of the apostles, awaken the faith of the sick person and of the community to ask the Lord for the strength of his Spirit.

1519 The celebration of the sacrament includes the following principal elements: the "priests of the Church"¹³³ - in silence - lay hands on the sick; they pray over them in the faith of the Church¹³⁴ - this is the epiclesis proper to this sacrament; they then anoint them with oil blessed, if possible, by the bishop.

These liturgical actions indicate what grace this sacrament confers upon the sick.