DAY 218

Judith 12-14

New Revised Standard Version Catholic Edition (NRSVCE)

Judith as a Guest of Holofernes

12 Then he commanded them to bring her in where his silver dinnerware was kept, and ordered them to set a table for her with some of his own delicacies, and with some of his own wine to drink. 2 But Judith said, “I cannot partake of them, or it will be an offense; but I will have enough with the things I brought with me.” 3 Holofernes said to her, “If your supply runs out, where can we get you more of the same? For none of your people are here with us.” 4 Judith replied, “As surely as you live, my lord, your servant will not use up the supplies I have with me before the Lord carries out by my hand what he has determined.”

5 Then the servants of Holofernes brought her into the tent, and she slept until midnight. Toward the morning watch she got up 6 and sent this message to Holofernes: “Let my lord now give orders to allow your servant to go out and pray.” 7 So Holofernes commanded his guards not to hinder her. She remained in the camp three days. She went out each night to the valley of Bethulia, and bathed at the spring in the camp.[a] 8 After bathing, she prayed the Lord God of Israel to direct her way for the triumph of his[b] people. 9 Then she returned purified and stayed in the tent until she ate her food toward evening.

Judith Attends Holofernes’ Banquet

10 On the fourth day Holofernes held a banquet for his personal attendants only, and did not invite any of his officers.11 He said to Bagoas, the eunuch who had charge of his personal affairs, “Go and persuade the Hebrew woman who is in your care to join us and to eat and drink with us. 12 For it would be a disgrace if we let such a woman go without having intercourse with her. If we do not seduce her, she will laugh at us.”

13 So Bagoas left the presence of Holofernes, and approached her and said, “Let this pretty girl not hesitate to come to my lord to be honored in his presence, and to enjoy drinking wine with us, and to become today like one of the Assyrian women who serve in the palace of Nebuchadnezzar.” 14 Judith replied, “Who am I to refuse my lord? Whatever pleases him I will do at once, and it will be a joy to me until the day of my death.” 15 So she proceeded to dress herself in all her woman’s finery. Her maid went ahead and spread for her on the ground before Holofernes the lambskins she had received from Bagoas for her daily use in reclining.

16 Then Judith came in and lay down. Holofernes’ heart was ravished with her and his passion was aroused, for he had been waiting for an opportunity to seduce her from the day he first saw her. 17 So Holofernes said to her, “Have a drink and be merry with us!” 18 Judith said, “I will gladly drink, my lord, because today is the greatest day in my whole life.”19 Then she took what her maid had prepared and ate and drank before him. 20 Holofernes was greatly pleased with her, and drank a great quantity of wine, much more than he had ever drunk in any one day since he was born.

Judith Beheads Holofernes

13 When evening came, his slaves quickly withdrew. Bagoas closed the tent from outside and shut out the attendants from his master’s presence. They went to bed, for they all were weary because the banquet had lasted so long. 2 But Judith was left alone in the tent, with Holofernes stretched out on his bed, for he was dead drunk.

3 Now Judith had told her maid to stand outside the bedchamber and to wait for her to come out, as she did on the other days; for she said she would be going out for her prayers. She had said the same thing to Bagoas. 4 So everyone went out, and no one, either small or great, was left in the bedchamber. Then Judith, standing beside his bed, said in her heart, “O Lord God of all might, look in this hour on the work of my hands for the exaltation of Jerusalem. 5 Now indeed is the time to help your heritage and to carry out my design to destroy the enemies who have risen up against us.”

6 She went up to the bedpost near Holofernes’ head, and took down his sword that hung there. 7 She came close to his bed, took hold of the hair of his head, and said, “Give me strength today, O Lord God of Israel!” 8 Then she struck his neck twice with all her might, and cut off his head. 9 Next she rolled his body off the bed and pulled down the canopy from the posts. Soon afterward she went out and gave Holofernes’ head to her maid, 10 who placed it in her food bag.

Judith Returns to Bethulia

Then the two of them went out together, as they were accustomed to do for prayer. They passed through the camp, circled around the valley, and went up the mountain to Bethulia, and came to its gates. 11 From a distance Judith called out to the sentries at the gates, “Open, open the gate! God, our God, is with us, still showing his power in Israel and his strength against our enemies, as he has done today!”

12 When the people of her town heard her voice, they hurried down to the town gate and summoned the elders of the town. 13 They all ran together, both small and great, for it seemed unbelievable that she had returned. They opened the gate and welcomed them. Then they lit a fire to give light, and gathered around them. 14 Then she said to them with a loud voice, “Praise God, O praise him! Praise God, who has not withdrawn his mercy from the house of Israel, but has destroyed our enemies by my hand this very night!”

15 Then she pulled the head out of the bag and showed it to them, and said, “See here, the head of Holofernes, the commander of the Assyrian army, and here is the canopy beneath which he lay in his drunken stupor. The Lord has struck him down by the hand of a woman. 16 As the Lord lives, who has protected me in the way I went, I swear that it was my face that seduced him to his destruction, and that he committed no sin with me, to defile and shame me.”

17 All the people were greatly astonished. They bowed down and worshiped God, and said with one accord, “Blessed are you our God, who have this day humiliated the enemies of your people.”

18 Then Uzziah said to her, “O daughter, you are blessed by the Most High God above all other women on earth; and blessed be the Lord God, who created the heavens and the earth, who has guided you to cut off the head of the leader of our enemies. 19 Your praise[c] will never depart from the hearts of those who remember the power of God. 20 May God grant this to be a perpetual honor to you, and may he reward you with blessings, because you risked your own life when our nation was brought low, and you averted our ruin, walking in the straight path before our God.” And all the people said, “Amen. Amen.”

Judith’s Counsel

14 Then Judith said to them, “Listen to me, my friends. Take this head and hang it upon the parapet of your wall. 2 As soon as day breaks and the sun rises on the earth, each of you take up your weapons, and let every able-bodied man go out of the town; set a captain over them, as if you were going down to the plain against the Assyrian outpost; only do not go down. 3 Then they will seize their arms and go into the camp and rouse the officers of the Assyrian army. They will rush into the tent of Holofernes and will not find him. Then panic will come over them, and they will flee before you. 4 Then you and all who live within the borders of Israel will pursue them and cut them down in their tracks.5 But before you do all this, bring Achior the Ammonite to me so that he may see and recognize the man who despised the house of Israel and sent him to us as if to his death.”

6 So they summoned Achior from the house of Uzziah. When he came and saw the head of Holofernes in the hand of one of the men in the assembly of the people, he fell down on his face in a faint. 7 When they raised him up he threw himself at Judith’s feet, and did obeisance to her, and said, “Blessed are you in every tent of Judah! In every nation those who hear your name will be alarmed. 8 Now tell me what you have done during these days.”

So Judith told him in the presence of the people all that she had done, from the day she left until the moment she began speaking to them. 9 When she had finished, the people raised a great shout and made a joyful noise in their town. 10 When Achior saw all that the God of Israel had done, he believed firmly in God. So he was circumcised, and joined the house of Israel, remaining so to this day.

Holofernes’ Death Is Discovered

11 As soon as it was dawn they hung the head of Holofernes on the wall. Then they all took their weapons, and they went out in companies to the mountain passes. 12 When the Assyrians saw them they sent word to their commanders, who then went to the generals and the captains and to all their other officers. 13 They came to Holofernes’ tent and said to the steward in charge of all his personal affairs, “Wake up our lord, for the slaves have been so bold as to come down against us to give battle, to their utter destruction.”

14 So Bagoas went in and knocked at the entry of the tent, for he supposed that he was sleeping with Judith. 15 But when no one answered, he opened it and went into the bedchamber and found him sprawled on the floor dead, with his head missing. 16 He cried out with a loud voice and wept and groaned and shouted, and tore his clothes. 17 Then he went to the tent where Judith had stayed, and when he did not find her, he rushed out to the people and shouted,18 “The slaves have tricked us! One Hebrew woman has brought disgrace on the house of King Nebuchadnezzar. Look, Holofernes is lying on the ground, and his head is missing!”

19 When the leaders of the Assyrian army heard this, they tore their tunics and were greatly dismayed, and their loud cries and shouts rose up throughout the camp.

Ecclesiastes 2

New Revised Standard Version Catholic Edition (NRSVCE)

The Futility of Self-Indulgence

2 I said to myself, “Come now, I will make a test of pleasure; enjoy yourself.” But again, this also was vanity. 2 I said of laughter, “It is mad,” and of pleasure, “What use is it?” 3 I searched with my mind how to cheer my body with wine—my mind still guiding me with wisdom—and how to lay hold on folly, until I might see what was good for mortals to do under heaven during the few days of their life. 4 I made great works; I built houses and planted vineyards for myself;5 I made myself gardens and parks, and planted in them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves, and had slaves who were born in my house; I also had great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and gold and the treasure of kings and of the provinces; I got singers, both men and women, and delights of the flesh, and many concubines.[a]

9 So I became great and surpassed all who were before me in Jerusalem; also my wisdom remained with me.10 Whatever my eyes desired I did not keep from them; I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my hands had done and the toil I had spent in doing it, and again, all was vanity and a chasing after wind,[b] and there was nothing to be gained under the sun.

Wisdom and Joy Given to One Who Pleases God

12 So I turned to consider wisdom and madness and folly; for what can the one do who comes after the king? Only what has already been done. 13 Then I saw that wisdom excels folly as light excels darkness.

14 The wise have eyes in their head,
    but fools walk in darkness.

Yet I perceived that the same fate befalls all of them. 15 Then I said to myself, “What happens to the fool will happen to me also; why then have I been so very wise?” And I said to myself that this also is vanity. 16 For there is no enduring remembrance of the wise or of fools, seeing that in the days to come all will have been long forgotten. How can the wise die just like fools? 17 So I hated life, because what is done under the sun was grievous to me; for all is vanity and a chasing after wind.[c]
18 I hated all my toil in which I had toiled under the sun, seeing that I must leave it to those who come after me 19 —and who knows whether they will be wise or foolish? Yet they will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I turned and gave my heart up to despair concerning all the toil of my labors under the sun, 21 because sometimes one who has toiled with wisdom and knowledge and skill must leave all to be enjoyed by another who did not toil for it. This also is vanity and a great evil. 22 What do mortals get from all the toil and strain with which they toil under the sun? 23 For all their days are full of pain, and their work is a vexation; even at night their minds do not rest. This also is vanity.
24 There is nothing better for mortals than to eat and drink, and find enjoyment in their toil. This also, I saw, is from the hand of God; 25 for apart from him[d] who can eat or who can have enjoyment? 26 For to the one who pleases him God gives wisdom and knowledge and joy; but to the sinner he gives the work of gathering and heaping, only to give to one who pleases God. This also is vanity and a chasing after wind.[e]

Luke 2:36-52

New Revised Standard Version Catholic Edition (NRSVCE)

36 There was also a prophet, Anna[a] the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, 37 then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. 38 At that moment she came, and began to praise God and to speak about the child[b] to all who were looking for the redemption of Jerusalem.

The Return to Nazareth

39 When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. 40 The child grew and became strong, filled with wisdom; and the favor of God was upon him.

The Boy Jesus in the Temple

41 Now every year his parents went to Jerusalem for the festival of the Passover. 42 And when he was twelve years old, they went up as usual for the festival. 43 When the festival was ended and they started to return, the boy Jesus stayed behind in Jerusalem, but his parents did not know it. 44 Assuming that he was in the group of travelers, they went a day’s journey. Then they started to look for him among their relatives and friends. 45 When they did not find him, they returned to Jerusalem to search for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 When his parents[c] saw him they were astonished; and his mother said to him, “Child, why have you treated us like this? Look, your father and I have been searching for you in great anxiety.” 49 He said to them, “Why were you searching for me? Did you not know that I must be in my Father’s house?”[d] 50 But they did not understand what he said to them. 51 Then he went down with them and came to Nazareth, and was obedient to them. His mother treasured all these things in her heart.

52 And Jesus increased in wisdom and in years,[e] and in divine and human favor.

PART TWO
THE CELEBRATION OF THE CHRISTIAN MYSTERY

SECTION TWO
THE SEVEN SACRAMENTS OF THE CHURCH

CHAPTER THREE
THE SACRAMENTS AT THE SERVICE OF COMMUNION

1533 Baptism, Confirmation, and Eucharist are sacraments of Christian initiation. They ground the common vocation of all Christ's disciples, a vocation to holiness and to the mission of evangelizing the world. They confer the graces needed for the life according to the Spirit during this life as pilgrims on the march towards the homeland.

1534 Two other sacraments, Holy Orders and Matrimony, are directed towards the salvation of others; if they contribute as well to personal salvation, it is through service to others that they do so. They confer a particular mission in the Church and serve to build up the People of God.

1535 Through these sacraments those already consecrated by Baptism and Confirmation¹ for the common priesthood of all the faithful can receive particular consecrations. Those who receive the sacrament of Holy Orders are consecrated in Christ's name "to feed the Church by the word and grace of God."² On their part, "Christian spouses are fortified and, as it were, consecrated for the duties and dignity of their state by a special sacrament."³

ARTICLE 6
THE SACRAMENT OF HOLY ORDERS

1536 Holy Orders is the sacrament through which the mission entrusted by Christ to his apostles continues to be exercised in the Church until the end of time: thus it is the sacrament of apostolic ministry. It includes three degrees: episcopate, presbyterate, and diaconate.

(On the institution and mission of the apostolic ministry by Christ, see above, no. 874 ff. Here only the sacramental means by which this ministry is handed on will be treated.)

I. WHY IS THIS SACRAMENT CALLED "ORDERS"?

1537 The word order in Roman antiquity designated an established civil body, especially a governing body. Ordinatio means incorporation into an ordo. In the Church there are established bodies which Tradition, not without a basis in Sacred Scripture,⁴ has since ancient times called taxeis (Greek) or ordines. And so the liturgy speaks of the ordo episcoporum, the ordo presbyterorum, the ordo diaconorum. Other groups also receive this name of ordo: catechumens, virgins, spouses, widows,. . . .

1538 Integration into one of these bodies in the Church was accomplished by a rite called ordinatio, a religious and liturgical act which was a consecration, a blessing or a sacrament. Today the word "ordination" is reserved for the sacramental act which integrates a man into the order of bishops, presbyters, or deacons, and goes beyond a simple election, designation, delegation, or institution by the community, for it confers a gift of the Holy Spirit that permits the exercise of a "sacred power" (sacra potestas)⁵ which can come only from Christ himself through his Church. Ordination is also called consecratio, for it is a setting apart and an investiture by Christ himself for his Church. The laying on of hands by the bishop, with the consecratory prayer, constitutes the visible sign of this ordination.