DAY 149: APRIL 30

2 Samuel 20-21

New Revised Standard Version Catholic Edition (NRSVCE)

The Rebellion of Sheba

20 Now a scoundrel named Sheba son of Bichri, a Benjaminite, happened to be there. He sounded the trumpet and cried out,

“We have no portion in David,
no share in the son of Jesse!
Everyone to your tents, O Israel!”

² So all the people of Israel withdrew from David and followed Sheba son of Bichri; but the people of Judah followed their king steadfastly from the Jordan to Jerusalem.

³ David came to his house at Jerusalem; and the king took the ten concubines whom he had left to look after the house, and put them in a house under guard, and provided for them, but did not go in to them. So they were shut up until the day of their death, living as if in widowhood.
⁴ Then the king said to Amasa, “Call the men of Judah together to me within three days, and be here yourself.” ⁵ So Amasa went to summon Judah; but he delayed beyond the set time that had been appointed him. ⁶ David said to Abishai, “Now Sheba son of Bichri will do us more harm than Absalom; take your lord’s servants and pursue him, or he will find fortified cities for himself, and escape from us.” ⁷ Joab’s men went out after him, along with the Cherethites, the Pelethites, and all the warriors; they went out from Jerusalem to pursue Sheba son of Bichri. ⁸ When they were at the large stone that is in Gibeon, Amasa came to meet them. Now Joab was wearing a soldier’s garment and over it was a belt with a sword in its sheath fastened at his waist; as he went forward it fell out. ⁹ Joab said to Amasa, “Is it well with you, my brother?” And Joab took Amasa by the beard with his right hand to kiss him. ¹⁰ But Amasa did not notice the sword in Joab’s hand; Joab struck him in the belly so that his entrails poured out on the ground, and he died. He did not strike a second blow.
Then Joab and his brother Abishai pursued Sheba son of Bichri. ¹¹ And one of Joab’s men took his stand by Amasa, and said, “Whoever favors Joab, and whoever is for David, let him follow Joab.” ¹² Amasa lay wallowing in his blood on the highway, and the man saw that all the people were stopping. Since he saw that all who came by him were stopping, he carried Amasa from the highway into a field, and threw a garment over him. ¹³ Once he was removed from the highway, all the people went on after Joab to pursue Sheba son of Bichri.
¹⁴ Sheba^[a] passed through all the tribes of Israel to Abel of Beth-maacah;^[b] and all the Bichrites^[c] assembled, and followed him inside. ¹⁵ Joab’s forces^[d] came and besieged him in Abel of Beth-maacah; they threw up a siege ramp against the city, and it stood against the rampart. Joab’s forces were battering the wall to break it down. ¹⁶ Then a wise woman called from the city, “Listen! Listen! Tell Joab, ‘Come here, I want to speak to you.’” ¹⁷ He came near her; and the woman said, “Are you Joab?” He answered, “I am.” Then she said to him, “Listen to the words of your servant.” He answered, “I am listening.” ¹⁸ Then she said, “They used to say in the old days, ‘Let them inquire at Abel’; and so they would settle a matter. ¹⁹ I am one of those who are peaceable and faithful in Israel; you seek to destroy a city that is a mother in Israel; why will you swallow up the heritage of the Lord?” ²⁰ Joab answered, “Far be it from me, far be it, that I should swallow up or destroy! ²¹ That is not the case! But a man of the hill country of Ephraim, called Sheba son of Bichri, has lifted up his hand against King David; give him up alone, and I will withdraw from the city.” The woman said to Joab, “His head shall be thrown over the wall to you.” ²² Then the woman went to all the people with her wise plan. And they cut off the head of Sheba son of Bichri, and threw it out to Joab. So he blew the trumpet, and they dispersed from the city, and all went to their homes, while Joab returned to Jerusalem to the king.
²³ Now Joab was in command of all the army of Israel;^[e] Benaiah son of Jehoiada was in command of the Cherethites and the Pelethites; ²⁴ Adoram was in charge of the forced labor; Jehoshaphat son of Ahilud was the recorder; ²⁵ Sheva was secretary; Zadok and Abiathar were priests; ²⁶ and Ira the Jairite was also David’s priest.

David Avenges the Gibeonites

21 Now there was a famine in the days of David for three years, year after year; and David inquired of the Lord. TheLord said, “There is bloodguilt on Saul and on his house, because he put the Gibeonites to death.” ² So the king called the Gibeonites and spoke to them. (Now the Gibeonites were not of the people of Israel, but of the remnant of the Amorites; although the people of Israel had sworn to spare them, Saul had tried to wipe them out in his zeal for the people of Israel and Judah.) ³ David said to the Gibeonites, “What shall I do for you? How shall I make expiation, that you may bless the heritage of the Lord?” ⁴ The Gibeonites said to him, “It is not a matter of silver or gold between us and Saul or his house; neither is it for us to put anyone to death in Israel.” He said, “What do you say that I should do for you?” ⁵ They said to the king, “The man who consumed us and planned to destroy us, so that we should have no place in all the territory of Israel— ⁶ let seven of his sons be handed over to us, and we will impale them before theLord at Gibeon on the mountain of the Lord.”^[f] The king said, “I will hand them over.”

⁷ But the king spared Mephibosheth,^[g] the son of Saul’s son Jonathan, because of the oath of the Lord that was between them, between David and Jonathan son of Saul. ⁸ The king took the two sons of Rizpah daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth;^[h] and the five sons of Merab^[i] daughter of Saul, whom she bore to Adriel son of Barzillai the Meholathite; ⁹ he gave them into the hands of the Gibeonites, and they impaled them on the mountain before the Lord. The seven of them perished together. They were put to death in the first days of harvest, at the beginning of barley harvest.
¹⁰ Then Rizpah the daughter of Aiah took sackcloth, and spread it on a rock for herself, from the beginning of harvest until rain fell on them from the heavens; she did not allow the birds of the air to come on the bodies^[j] by day, or the wild animals by night. ¹¹ When David was told what Rizpah daughter of Aiah, the concubine of Saul, had done, ¹² David went and took the bones of Saul and the bones of his son Jonathan from the people of Jabesh-gilead, who had stolen them from the public square of Beth-shan, where the Philistines had hung them up, on the day the Philistines killed Saul on Gilboa. ¹³ He brought up from there the bones of Saul and the bones of his son Jonathan; and they gathered the bones of those who had been impaled. ¹⁴ They buried the bones of Saul and of his son Jonathan in the land of Benjamin in Zela, in the tomb of his father Kish; they did all that the king commanded. After that, God heeded supplications for the land.

Exploits of David’s Men

¹⁵ The Philistines went to war again with Israel, and David went down together with his servants. They fought against the Philistines, and David grew weary. ¹⁶ Ishbi-benob, one of the descendants of the giants, whose spear weighed three hundred shekels of bronze, and who was fitted out with new weapons,^[k] said he would kill David. ¹⁷ But Abishai son of Zeruiah came to his aid, and attacked the Philistine and killed him. Then David’s men swore to him, “You shall not go out with us to battle any longer, so that you do not quench the lamp of Israel.”
¹⁸ After this a battle took place with the Philistines, at Gob; then Sibbecai the Hushathite killed Saph, who was one of the descendants of the giants. ¹⁹ Then there was another battle with the Philistines at Gob; and Elhanan son of Jaare-oregim, the Bethlehemite, killed Goliath the Gittite, the shaft of whose spear was like a weaver’s beam. ²⁰ There was again war at Gath, where there was a man of great size, who had six fingers on each hand, and six toes on each foot, twenty-four in number; he too was descended from the giants. ²¹ When he taunted Israel, Jonathan son of David’s brother Shimei, killed him. ²² These four were descended from the giants in Gath; they fell by the hands of David and his servants.

Psalm 141

Prayer for Preservation from Evil

A Psalm of David.

¹ I call upon you, O Lord; come quickly to me;
    give ear to my voice when I call to you.
² Let my prayer be counted as incense before you,
    and the lifting up of my hands as an evening sacrifice.

³ Set a guard over my mouth, O Lord;
    keep watch over the door of my lips.
⁴ Do not turn my heart to any evil,
    to busy myself with wicked deeds
in company with those who work iniquity;
    do not let me eat of their delicacies.

⁵ Let the righteous strike me;
    let the faithful correct me.
Never let the oil of the wicked anoint my head,^[a]
    for my prayer is continually^[b] against their wicked deeds.
⁶ When they are given over to those who shall condemn them,
    then they shall learn that my words were pleasant.
⁷ Like a rock that one breaks apart and shatters on the land,
    so shall their bones be strewn at the mouth of Sheol.^[c]

⁸ But my eyes are turned toward you, O God, my Lord;
    in you I seek refuge; do not leave me defenseless.
⁹ Keep me from the trap that they have laid for me,
    and from the snares of evildoers.
¹⁰ Let the wicked fall into their own nets,
    while I alone escape.

Mark 15:21-39

New Revised Standard Version Catholic Edition (NRSVCE)

The Crucifixion of Jesus

²¹ They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. ²² Then they brought Jesus^[a] to the place called Golgotha (which means the place of a skull). ²³ And they offered him wine mixed with myrrh; but he did not take it. ²⁴ And they crucified him, and divided his clothes among them, casting lots to decide what each should take.
²⁵ It was nine o’clock in the morning when they crucified him. ²⁶ The inscription of the charge against him read, “The King of the Jews.” ²⁷ And with him they crucified two bandits, one on his right and one on his left.^[b] 29 Those who passed by derided^[c] him, shaking their heads and saying, “Aha! You who would destroy the temple and build it in three days, ³⁰ save yourself, and come down from the cross!” ³¹ In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, “He saved others; he cannot save himself. ³² Let the Messiah,^[d]the King of Israel, come down from the cross now, so that we may see and believe.” Those who were crucified with him also taunted him.

The Death of Jesus

³³ When it was noon, darkness came over the whole land^[e] until three in the afternoon. ³⁴ At three o’clock Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?”^[f]35 When some of the bystanders heard it, they said, “Listen, he is calling for Elijah.” ³⁶ And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” ³⁷ Then Jesus gave a loud cry and breathed his last. ³⁸ And the curtain of the temple was torn in two, from top to bottom. ³⁹ Now when the centurion, who stood facing him, saw that in this way he^[g] breathed his last, he said, “Truly this man was God’s Son!”^[h]

CATECHISM

How do the dead rise?

997 What is "rising"? In death, the separation of the soul from the body, the human body decays and the soul goes to meet God, while awaiting its reunion with its glorified body. God, in his almighty power, will definitively grant incorruptible life to our bodies by reuniting them with our souls, through the power of Jesus' Resurrection.

998 Who will rise? All the dead will rise, "those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment."⁵⁵²

999 How? Christ is raised with his own body: "See my hands and my feet, that it is I myself";⁵⁵³ but he did not return to an earthly life. So, in him, "all of them will rise again with their own bodies which they now bear," but Christ "will change our lowly body to be like his glorious body," into a "spiritual body":⁵⁵⁴

But someone will ask, "How are the dead raised? With what kind of body do they come?" You foolish man! What you sow does not come to life unless it dies. And what you sow is not the body which is to be, but a bare kernel. . . . What is sown is perishable, what is raised is imperishable. . . . The dead will be raised imperishable. . . . For this perishable nature must put on the imperishable, and this mortal nature must put on immortality.⁵⁵⁵

1000 This "how" exceeds our imagination and understanding; it is accessible only to faith. Yet our participation in the Eucharist already gives us a foretaste of Christ's transfiguration of our bodies:

Just as bread that comes from the earth, after God's blessing has been invoked upon it, is no longer ordinary bread, but Eucharist, formed of two things, the one earthly and the other heavenly: so too our bodies, which partake of the Eucharist, are no longer corruptible, but possess the hope of resurrection.⁵⁵⁶

1001 When? Definitively "at the last day," "at the end of the world."⁵⁵⁷ Indeed, the resurrection of the dead is closely associated with Christ's Parousia:

For the Lord himself will descend from heaven, with a cry of command, with the archangel's call, and with the sound of the trumpet of God. And the dead in Christ will rise first.⁵⁵⁸

Risen with Christ

1002 Christ will raise us up "on the last day"; but it is also true that, in a certain way, we have already risen with Christ. For, by virtue of the Holy Spirit, Christian life is already now on earth a participation in the death and Resurrection of Christ:

And you were buried with him in Baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead . . . . If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.⁵⁵⁹

1003 United with Christ by Baptism, believers already truly participate in the heavenly life of the risen Christ, but this life remains "hidden with Christ in God."⁵⁶⁰ The Father has already "raised us up with him, and made us sit with him in the heavenly places in Christ Jesus."⁵⁶¹ Nourished with his body in the Eucharist, we already belong to the Body of Christ. When we rise on the last day we "also will appear with him in glory."⁵⁶²

1004 In expectation of that day, the believer's body and soul already participate in the dignity of belonging to Christ. This dignity entails the demand that he should treat with respect his own body, but also the body of every other person, especially the suffering:

The body [is meant] for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? . . . . You are not your own; . . . . So glorify God in your body.⁵⁶³