DAY 160: MAY 11

1 Kings 15-16

New Revised Standard Version Catholic Edition (NRSVCE)

Abijam Reigns over Judah: Idolatry and War

15 Now in the eighteenth year of King Jeroboam son of Nebat, Abijam began to reign over Judah. ² He reigned for three years in Jerusalem. His mother’s name was Maacah daughter of Abishalom. ³ He committed all the sins that his father did before him; his heart was not true to the Lord his God, like the heart of his father David. ⁴ Nevertheless for David’s sake the Lord his God gave him a lamp in Jerusalem, setting up his son after him, and establishing Jerusalem;⁵ because David did what was right in the sight of the Lord, and did not turn aside from anything that he commanded him all the days of his life, except in the matter of Uriah the Hittite. ⁶ The war begun between Rehoboam and Jeroboam continued all the days of his life. ⁷ The rest of the acts of Abijam, and all that he did, are they not written in the Book of the Annals of the Kings of Judah? There was war between Abijam and Jeroboam. ⁸ Abijam slept with his ancestors, and they buried him in the city of David. Then his son Asa succeeded him.

Asa Reigns over Judah

⁹ In the twentieth year of King Jeroboam of Israel, Asa began to reign over Judah; ¹⁰ he reigned forty-one years in Jerusalem. His mother’s name was Maacah daughter of Abishalom. ¹¹ Asa did what was right in the sight of the Lord, as his father David had done. ¹² He put away the male temple prostitutes out of the land, and removed all the idols that his ancestors had made. ¹³ He also removed his mother Maacah from being queen mother, because she had made an abominable image for Asherah; Asa cut down her image and burned it at the Wadi Kidron. ¹⁴ But the high places were not taken away. Nevertheless the heart of Asa was true to the Lord all his days. ¹⁵ He brought into the house of the Lord the votive gifts of his father and his own votive gifts—silver, gold, and utensils.

Alliance with Aram against Israel

¹⁶ There was war between Asa and King Baasha of Israel all their days. ¹⁷ King Baasha of Israel went up against Judah, and built Ramah, to prevent anyone from going out or coming in to King Asa of Judah. ¹⁸ Then Asa took all the silver and the gold that were left in the treasures of the house of the Lord and the treasures of the king’s house, and gave them into the hands of his servants. King Asa sent them to King Ben-hadad son of Tabrimmon son of Hezion of Aram, who resided in Damascus, saying, ¹⁹ “Let there be an alliance between me and you, like that between my father and your father: I am sending you a present of silver and gold; go, break your alliance with King Baasha of Israel, so that he may withdraw from me.” ²⁰ Ben-hadad listened to King Asa, and sent the commanders of his armies against the cities of Israel. He conquered Ijon, Dan, Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali. ²¹ When Baasha heard of it, he stopped building Ramah and lived in Tirzah. ²² Then King Asa made a proclamation to all Judah, none was exempt: they carried away the stones of Ramah and its timber, with which Baasha had been building; with them King Asa built Geba of Benjamin and Mizpah. ²³ Now the rest of all the acts of Asa, all his power, all that he did, and the cities that he built, are they not written in the Book of the Annals of the Kings of Judah? But in his old age he was diseased in his feet. ²⁴ Then Asa slept with his ancestors, and was buried with his ancestors in the city of his father David; his son Jehoshaphat succeeded him.

Nadab Reigns over Israel

²⁵ Nadab son of Jeroboam began to reign over Israel in the second year of King Asa of Judah; he reigned over Israel two years. ²⁶ He did what was evil in the sight of the Lord, walking in the way of his ancestor and in the sin that he caused Israel to commit.
²⁷ Baasha son of Ahijah, of the house of Issachar, conspired against him; and Baasha struck him down at Gibbethon, which belonged to the Philistines; for Nadab and all Israel were laying siege to Gibbethon. ²⁸ So Baasha killed Nadab^[a]in the third year of King Asa of Judah, and succeeded him. ²⁹ As soon as he was king, he killed all the house of Jeroboam; he left to the house of Jeroboam not one that breathed, until he had destroyed it, according to the word of the Lord that he spoke by his servant Ahijah the Shilonite— ³⁰ because of the sins of Jeroboam that he committed and that he caused Israel to commit, and because of the anger to which he provoked the Lord, the God of Israel.
³¹ Now the rest of the acts of Nadab, and all that he did, are they not written in the Book of the Annals of the Kings of Israel? ³² There was war between Asa and King Baasha of Israel all their days.

Second Dynasty: Baasha Reigns over Israel

³³ In the third year of King Asa of Judah, Baasha son of Ahijah began to reign over all Israel at Tirzah; he reigned twenty-four years. ³⁴ He did what was evil in the sight of the Lord, walking in the way of Jeroboam and in the sin that he caused Israel to commit.

16 The word of the Lord came to Jehu son of Hanani against Baasha, saying, ² “Since I exalted you out of the dust and made you leader over my people Israel, and you have walked in the way of Jeroboam, and have caused my people Israel to sin, provoking me to anger with their sins, ³ therefore, I will consume Baasha and his house, and I will make your house like the house of Jeroboam son of Nebat. ⁴ Anyone belonging to Baasha who dies in the city the dogs shall eat; and anyone of his who dies in the field the birds of the air shall eat.”

⁵ Now the rest of the acts of Baasha, what he did, and his power, are they not written in the Book of the Annals of the Kings of Israel? ⁶ Baasha slept with his ancestors, and was buried at Tirzah; and his son Elah succeeded him.⁷ Moreover the word of the Lord came by the prophet Jehu son of Hanani against Baasha and his house, both because of all the evil that he did in the sight of the Lord, provoking him to anger with the work of his hands, in being like the house of Jeroboam, and also because he destroyed it.

Elah Reigns over Israel

⁸ In the twenty-sixth year of King Asa of Judah, Elah son of Baasha began to reign over Israel in Tirzah; he reigned two years. ⁹ But his servant Zimri, commander of half his chariots, conspired against him. When he was at Tirzah, drinking himself drunk in the house of Arza, who was in charge of the palace at Tirzah, ¹⁰ Zimri came in and struck him down and killed him, in the twenty-seventh year of King Asa of Judah, and succeeded him.
¹¹ When he began to reign, as soon as he had seated himself on his throne, he killed all the house of Baasha; he did not leave him a single male of his kindred or his friends. ¹² Thus Zimri destroyed all the house of Baasha, according to the word of the Lord, which he spoke against Baasha by the prophet Jehu— ¹³ because of all the sins of Baasha and the sins of his son Elah that they committed, and that they caused Israel to commit, provoking the Lord God of Israel to anger with their idols. ¹⁴ Now the rest of the acts of Elah, and all that he did, are they not written in the Book of the Annals of the Kings of Israel?

Third Dynasty: Zimri Reigns over Israel

¹⁵ In the twenty-seventh year of King Asa of Judah, Zimri reigned seven days in Tirzah. Now the troops were encamped against Gibbethon, which belonged to the Philistines, ¹⁶ and the troops who were encamped heard it said, “Zimri has conspired, and he has killed the king”; therefore all Israel made Omri, the commander of the army, king over Israel that day in the camp. ¹⁷ So Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah. ¹⁸ When Zimri saw that the city was taken, he went into the citadel of the king’s house; he burned down the king’s house over himself with fire, and died— ¹⁹ because of the sins that he committed, doing evil in the sight of the Lord, walking in the way of Jeroboam, and for the sin that he committed, causing Israel to sin. ²⁰ Now the rest of the acts of Zimri, and the conspiracy that he made, are they not written in the Book of the Annals of the Kings of Israel?

Fourth Dynasty: Omri Reigns over Israel

²¹ Then the people of Israel were divided into two parts; half of the people followed Tibni son of Ginath, to make him king, and half followed Omri. ²² But the people who followed Omri overcame the people who followed Tibni son of Ginath; so Tibni died, and Omri became king. ²³ In the thirty-first year of King Asa of Judah, Omri began to reign over Israel; he reigned for twelve years, six of them in Tirzah.

Samaria the New Capital

²⁴ He bought the hill of Samaria from Shemer for two talents of silver; he fortified the hill, and called the city that he built, Samaria, after the name of Shemer, the owner of the hill.
²⁵ Omri did what was evil in the sight of the Lord; he did more evil than all who were before him. ²⁶ For he walked in all the way of Jeroboam son of Nebat, and in the sins that he caused Israel to commit, provoking the Lord, the God of Israel, to anger by their idols. ²⁷ Now the rest of the acts of Omri that he did, and the power that he showed, are they not written in the Book of the Annals of the Kings of Israel? ²⁸ Omri slept with his ancestors, and was buried in Samaria; his son Ahab succeeded him.

Ahab Reigns over Israel

²⁹ In the thirty-eighth year of King Asa of Judah, Ahab son of Omri began to reign over Israel; Ahab son of Omri reigned over Israel in Samaria twenty-two years. ³⁰ Ahab son of Omri did evil in the sight of the Lord more than all who were before him.

Ahab Marries Jezebel and Worships Baal

³¹ And as if it had been a light thing for him to walk in the sins of Jeroboam son of Nebat, he took as his wife Jezebel daughter of King Ethbaal of the Sidonians, and went and served Baal, and worshiped him. ³² He erected an altar for Baal in the house of Baal, which he built in Samaria. ³³ Ahab also made a sacred pole.^[b] Ahab did more to provoke the anger of the Lord, the God of Israel, than had all the kings of Israel who were before him. ³⁴ In his days Hiel of Bethel built Jericho; he laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the Lord, which he spoke by Joshua son of Nun.

Proverbs 1:20-33

New Revised Standard Version Catholic Edition (NRSVCE)

The Call of Wisdom

²⁰ Wisdom cries out in the street;
    in the squares she raises her voice.
²¹ At the busiest corner she cries out;
    at the entrance of the city gates she speaks:
²² “How long, O simple ones, will you love being simple?
How long will scoffers delight in their scoffing
    and fools hate knowledge?
²³ Give heed to my reproof;
I will pour out my thoughts to you;
    I will make my words known to you.
²⁴ Because I have called and you refused,
    have stretched out my hand and no one heeded,
²⁵ and because you have ignored all my counsel
    and would have none of my reproof,
²⁶ I also will laugh at your calamity;
    I will mock when panic strikes you,
²⁷ when panic strikes you like a storm,
    and your calamity comes like a whirlwind,
    when distress and anguish come upon you.
²⁸ Then they will call upon me, but I will not answer;
    they will seek me diligently, but will not find me.
²⁹ Because they hated knowledge
    and did not choose the fear of the Lord,
³⁰ would have none of my counsel,
    and despised all my reproof,
³¹ therefore they shall eat the fruit of their way
    and be sated with their own devices.
³² For waywardness kills the simple,
    and the complacency of fools destroys them;
³³ but those who listen to me will be secure
    and will live at ease, without dread of disaster.”

1 Corinthians 8

New Revised Standard Version Catholic Edition (NRSVCE)

Food Offered to Idols

8 Now concerning food sacrificed to idols: we know that “all of us possess knowledge.” Knowledge puffs up, but love builds up. ² Anyone who claims to know something does not yet have the necessary knowledge; ³ but anyone who loves God is known by him.

⁴ Hence, as to the eating of food offered to idols, we know that “no idol in the world really exists,” and that “there is no God but one.” ⁵ Indeed, even though there may be so-called gods in heaven or on earth—as in fact there are many gods and many lords— ⁶ yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
⁷ It is not everyone, however, who has this knowledge. Since some have become so accustomed to idols until now, they still think of the food they eat as food offered to an idol; and their conscience, being weak, is defiled. ⁸ “Food will not bring us close to God.”^[a] We are no worse off if we do not eat, and no better off if we do. ⁹ But take care that this liberty of yours does not somehow become a stumbling block to the weak. ¹⁰ For if others see you, who possess knowledge, eating in the temple of an idol, might they not, since their conscience is weak, be encouraged to the point of eating food sacrificed to idols? ¹¹ So by your knowledge those weak believers for whom Christ died are destroyed.^[b]12 But when you thus sin against members of your family,^[c] and wound their conscience when it is weak, you sin against Christ. ¹³ Therefore, if food is a cause of their falling,^[d] I will never eat meat, so that I may not cause one of them^[e] to fall.

CATECHISM

PART TWO
THE CELEBRATION OF THE CHRISTIAN MYSTERY

Why the liturgy?

1066 In the Symbol of the faith the Church confesses the mystery of the Holy Trinity and of the plan of God's "good pleasure" for all creation: the Father accomplishes the "mystery of his will" by giving his beloved Son and his Holy Spirit for the salvation of the world and for the glory of his name.¹

Such is the mystery of Christ, revealed and fulfilled in history according to the wisely ordered plan that St. Paul calls the "plan of the mystery"² and the patristic tradition will call the "economy of the Word incarnate" or the "economy of salvation."

1067 "The wonderful works of God among the people of the Old Testament were but a prelude to the work of Christ the Lord in redeeming mankind and giving perfect glory to God. He accomplished this work principally by the Paschal mystery of his blessed Passion, Resurrection from the dead, and glorious Ascension, whereby 'dying he destroyed our death, rising he restored our life.' For it was from the side of Christ as he slept the sleep of death upon the cross that there came forth 'the wondrous sacrament of the whole Church."'³ For this reason, the Church celebrates in the liturgy above all the Paschal mystery by which Christ accomplished the work of our salvation.

1068 It is this mystery of Christ that the Church proclaims and celebrates in her liturgy so that the faithful may live from it and bear witness to it in the world:

For it is in the liturgy, especially in the divine sacrifice of the Eucharist, that "the work of our redemption is accomplished," and it is through the liturgy especially that the faithful are enabled to express in their lives and manifest to others the mystery of Christ and the real nature of the true Church.⁴

What does the word liturgy mean?

1069 The word "liturgy" originally meant a "public work" or a "service in the name of/on behalf of the people." In Christian tradition it means the participation of the People of God in "the work of God."⁵ Through the liturgy Christ, our redeemer and high priest, continues the work of our redemption in, with, and through his Church.

1070 In the New Testament the word "liturgy" refers not only to the celebration of divine worship but also to the proclamation of the Gospel and to active charity.⁶ In all of these situations it is a question of the service of God and neighbor. In a liturgical celebration the Church is servant in the image of her Lord, the one "leitourgos";⁷ she shares in Christ's priesthood (worship), which is both prophetic (proclamation) and kingly (service of charity):

The liturgy then is rightly seen as an exercise of the priestly office of Jesus Christ. It involves the presentation of man's sanctification under the guise of signs perceptible by the senses and its accomplishment in ways appropriate to each of these signs. In it full public worship is performed by the Mystical Body of Jesus Christ, that is, by the Head and his members. From this it follows that every liturgical celebration, because it is an action of Christ the priest and of his Body which is the Church, is a sacred action surpassing all others. No other action of the Church can equal its efficacy by the same title and to the same degree.⁸