Personal Commitment Statement

I am going to read the Bible and the Catechism in one year. If I get behind, I won't give up.

Monday, May 13, 2013

DAY 154: MAY 5


1 Kings 4-5

New Revised Standard Version Catholic Edition (NRSVCE)

Solomon’s Administrative Officers

King Solomon was king over all Israel, and these were his high officials: Azariah son of Zadok was the priest;Elihoreph and Ahijah sons of Shisha were secretaries; Jehoshaphat son of Ahilud was recorder; Benaiah son of Jehoiada was in command of the army; Zadok and Abiathar were priests; Azariah son of Nathan was over the officials; Zabud son of Nathan was priest and king’s friend; Ahishar was in charge of the palace; and Adoniram son of Abda was in charge of the forced labor.
Solomon had twelve officials over all Israel, who provided food for the king and his household; each one had to make provision for one month in the year. These were their names: Ben-hur, in the hill country of Ephraim; Ben-deker, in Makaz, Shaalbim, Beth-shemesh, and Elon-beth-hanan; 10 Ben-hesed, in Arubboth (to him belonged Socoh and all the land of Hepher); 11 Ben-abinadab, in all Naphath-dor (he had Taphath, Solomon’s daughter, as his wife); 12 Baana son of Ahilud, in Taanach, Megiddo, and all Beth-shean, which is beside Zarethan below Jezreel, and from Beth-shean to Abel-meholah, as far as the other side of Jokmeam; 13 Ben-geber, in Ramoth-gilead (he had the villages of Jair son of Manasseh, which are in Gilead, and he had the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars); 14 Ahinadab son of Iddo, in Mahanaim; 15 Ahimaaz, in Naphtali (he had taken Basemath, Solomon’s daughter, as his wife); 16 Baana son of Hushai, in Asher and Bealoth; 17 Jehoshaphat son of Paruah, in Issachar;18 Shimei son of Ela, in Benjamin; 19 Geber son of Uri, in the land of Gilead, the country of King Sihon of the Amorites and of King Og of Bashan. And there was one official in the land of Judah.

Magnificence of Solomon’s Rule

20 Judah and Israel were as numerous as the sand by the sea; they ate and drank and were happy. 21 [a] Solomon was sovereign over all the kingdoms from the Euphrates to the land of the Philistines, even to the border of Egypt; they brought tribute and served Solomon all the days of his life.
22 Solomon’s provision for one day was thirty cors of choice flour, and sixty cors of meal, 23 ten fat oxen, and twenty pasture-fed cattle, one hundred sheep, besides deer, gazelles, roebucks, and fatted fowl. 24 For he had dominion over all the region west of the Euphrates from Tiphsah to Gaza, over all the kings west of the Euphrates; and he had peace on all sides. 25 During Solomon’s lifetime Judah and Israel lived in safety, from Dan even to Beer-sheba, all of them under their vines and fig trees. 26 Solomon also had forty thousand stalls of horses for his chariots, and twelve thousand horsemen. 27 Those officials supplied provisions for King Solomon and for all who came to King Solomon’s table, each one in his month; they let nothing be lacking. 28 They also brought to the required place barley and straw for the horses and swift steeds, each according to his charge.

Fame of Solomon’s Wisdom

29 God gave Solomon very great wisdom, discernment, and breadth of understanding as vast as the sand on the seashore, 30 so that Solomon’s wisdom surpassed the wisdom of all the people of the east, and all the wisdom of Egypt. 31 He was wiser than anyone else, wiser than Ethan the Ezrahite, and Heman, Calcol, and Darda, children of Mahol; his fame spread throughout all the surrounding nations. 32 He composed three thousand proverbs, and his songs numbered a thousand and five. 33 He would speak of trees, from the cedar that is in the Lebanon to the hyssop that grows in the wall; he would speak of animals, and birds, and reptiles, and fish. 34 People came from all the nations to hear the wisdom of Solomon; they came from all the kings of the earth who had heard of his wisdom.

Preparations and Materials for the Temple

[b] Now King Hiram of Tyre sent his servants to Solomon, when he heard that they had anointed him king in place of his father; for Hiram had always been a friend to David. Solomon sent word to Hiram, saying, “You know that my father David could not build a house for the name of the Lord his God because of the warfare with which his enemies surrounded him, until the Lord put them under the soles of his feet.[c] But now the Lord my God has given me rest on every side; there is neither adversary nor misfortune. So I intend to build a house for the name of the Lord my God, as the Lord said to my father David, ‘Your son, whom I will set on your throne in your place, shall build the house for my name.’ Therefore command that cedars from the Lebanon be cut for me. My servants will join your servants, and I will give you whatever wages you set for your servants; for you know that there is no one among us who knows how to cut timber like the Sidonians.”
When Hiram heard the words of Solomon, he rejoiced greatly, and said, “Blessed be the Lord today, who has given to David a wise son to be over this great people.” Hiram sent word to Solomon, “I have heard the message that you have sent to me; I will fulfill all your needs in the matter of cedar and cypress timber. My servants shall bring it down to the sea from the Lebanon; I will make it into rafts to go by sea to the place you indicate. I will have them broken up there for you to take away. And you shall meet my needs by providing food for my household.” 10 So Hiram supplied Solomon’s every need for timber of cedar and cypress. 11 Solomon in turn gave Hiram twenty thousand cors of wheat as food for his household, and twenty cors of fine oil. Solomon gave this to Hiram year by year. 12 So the Lord gave Solomon wisdom, as he promised him. There was peace between Hiram and Solomon; and the two of them made a treaty.
13 King Solomon conscripted forced labor out of all Israel; the levy numbered thirty thousand men. 14 He sent them to the Lebanon, ten thousand a month in shifts; they would be a month in the Lebanon and two months at home; Adoniram was in charge of the forced labor. 15 Solomon also had seventy thousand laborers and eighty thousand stonecutters in the hill country, 16 besides Solomon’s three thousand three hundred supervisors who were over the work, having charge of the people who did the work. 17 At the king’s command, they quarried out great, costly stones in order to lay the foundation of the house with dressed stones. 18 So Solomon’s builders and Hiram’s builders and the Gebalites did the stonecutting and prepared the timber and the stone to build the house.



Psalm 146

Praise for God’s Help

Praise the Lord!
Praise the Lord, O my soul!
I will praise the Lord as long as I live;
    I will sing praises to my God all my life long.
Do not put your trust in princes,
    in mortals, in whom there is no help.
When their breath departs, they return to the earth;
    on that very day their plans perish.
Happy are those whose help is the God of Jacob,
    whose hope is in the Lord their God,
who made heaven and earth,
    the sea, and all that is in them;
who keeps faith forever;
    who executes justice for the oppressed;
    who gives food to the hungry.
The Lord sets the prisoners free;
    the Lord opens the eyes of the blind.
The Lord lifts up those who are bowed down;
    the Lord loves the righteous.
The Lord watches over the strangers;
    he upholds the orphan and the widow,
    but the way of the wicked he brings to ruin.
10 The Lord will reign forever,
    your God, O Zion, for all generations.
Praise the Lord!



1 Corinthians 3

New Revised Standard Version Catholic Edition (NRSVCE)

On Divisions in the Corinthian Church

And so, brothers and sisters,[a] I could not speak to you as spiritual people, but rather as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for solid food. Even now you are still not ready, for you are still of the flesh. For as long as there is jealousy and quarreling among you, are you not of the flesh, and behaving according to human inclinations? For when one says, “I belong to Paul,” and another, “I belong to Apollos,” are you not merely human?
What then is Apollos? What is Paul? Servants through whom you came to believe, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither the one who plants nor the one who waters is anything, but only God who gives the growth. The one who plants and the one who waters have a common purpose, and each will receive wages according to the labor of each. For we are God’s servants, working together; you are God’s field, God’s building.
10 According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building on it. Each builder must choose with care how to build on it. 11 For no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 the work of each builder will become visible, for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each has done. 14 If what has been built on the foundation survives, the builder will receive a reward. 15 If the work is burned up, the builder will suffer loss; the builder will be saved, but only as through fire.
16 Do you not know that you are God’s temple and that God’s Spirit dwells in you?[b] 17 If anyone destroys God’s temple, God will destroy that person. For God’s temple is holy, and you are that temple.
18 Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise. 19 For the wisdom of this world is foolishness with God. For it is written,
“He catches the wise in their craftiness,”
20 and again,
“The Lord knows the thoughts of the wise,
    that they are futile.”
21 So let no one boast about human leaders. For all things are yours, 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all belong to you, 23 and you belong to Christ, and Christ belongs to God.


CATECHISM

II. HEAVEN
1023 Those who die in God's grace and friendship and are perfectly purified live for ever with Christ. They are like God for ever, for they "see him as he is," face to face:598
By virtue of our apostolic authority, we define the following: According to the general disposition of God, the souls of all the saints . . . and other faithful who died after receiving Christ's holy Baptism (provided they were not in need of purification when they died, . . . or, if they then did need or will need some purification, when they have been purified after death, . . .) already before they take up their bodies again and before the general judgment - and this since the Ascension of our Lord and Savior Jesus Christ into heaven - have been, are and will be in heaven, in the heavenly Kingdom and celestial paradise with Christ, joined to the company of the holy angels. Since the Passion and death of our Lord Jesus Christ, these souls have seen and do see the divine essence with an intuitive vision, and even face to face, without the mediation of any creature.599
1024 This perfect life with the Most Holy Trinity - this communion of life and love with the Trinity, with the Virgin Mary, the angels and all the blessed - is called "heaven." Heaven is the ultimate end and fulfillment of the deepest human longings, the state of supreme, definitive happiness.
1025 To live in heaven is "to be with Christ." The elect live "in Christ,"600 but they retain, or rather find, their true identity, their own name.601
For life is to be with Christ; where Christ is, there is life, there is the kingdom.602
1026 By his death and Resurrection, Jesus Christ has "opened" heaven to us. The life of the blessed consists in the full and perfect possession of the fruits of the redemption accomplished by Christ. He makes partners in his heavenly glorification those who have believed in him and remained faithful to his will. Heaven is the blessed community of all who are perfectly incorporated into Christ.
1027 This mystery of blessed communion with God and all who are in Christ is beyond all understanding and description. Scripture speaks of it in images: life, light, peace, wedding feast, wine of the kingdom, the Father's house, the heavenly Jerusalem, paradise: "no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him."603
1028 Because of his transcendence, God cannot be seen as he is, unless he himself opens up his mystery to man's immediate contemplation and gives him the capacity for it. The Church calls this contemplation of God in his heavenly glory "the beatific vision":
How great will your glory and happiness be, to be allowed to see God, to be honored with sharing the joy of salvation and eternal light with Christ your Lord and God, . . . to delight in the joy of immortality in the Kingdom of heaven with the righteous and God's friends.604
1029 In the glory of heaven the blessed continue joyfully to fulfill God's will in relation to other men and to all creation. Already they reign with Christ; with him "they shall reign for ever and ever."605







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