Day 162: May 13

1 Kings 19-20

Revised Standard Version Catholic Edition (RSVCE)

Elijah Flees from Jezebel

19 Ahab told Jez′ebel all that Eli′jah had done, and how he had slain all the prophets with the sword. ² Then Jez′ebel sent a messenger to Eli′jah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” ³ Then he was afraid, and he arose and went for his life, and came to Beer-sheba, which belongs to Judah, and left his servant there.

⁴ But he himself went a day’s journey into the wilderness, and came and sat down under a broom tree; and he asked that he might die, saying, “It is enough; now, O Lord, take away my life; for I am no better than my fathers.” ⁵ And he lay down and slept under a broom tree; and behold, an angel touched him, and said to him, “Arise and eat.” ⁶ And he looked, and behold, there was at his head a cake baked on hot stones and a jar of water. And he ate and drank, and lay down again. ⁷ And the angel of the Lord came again a second time, and touched him, and said, “Arise and eat, else the journey will be too great for you.” ⁸ And he arose, and ate and drank, and went in the strength of that food forty days and forty nights to Horeb the mount of God.

Elijah Meets God at Horeb

⁹ And there he came to a cave, and lodged there; and behold, the word of the Lord came to him, and he said to him, “What are you doing here, Eli′jah?” ¹⁰ He said, “I have been very jealous for the Lord, the God of hosts; for the people of Israel have forsaken thy covenant, thrown down thy altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” ¹¹ And he said, “Go forth, and stand upon the mount before the Lord.” And behold, the Lord passed by, and a great and strong wind rent the mountains, and broke in pieces the rocks before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; ¹² and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice. ¹³ And when Eli′jah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. And behold, there came a voice to him, and said, “What are you doing here, Eli′jah?” ¹⁴ He said, “I have been very jealous for the Lord, the God of hosts; for the people of Israel have forsaken thy covenant, thrown down thy altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” ¹⁵ And the Lord said to him, “Go, return on your way to the wilderness of Damascus; and when you arrive, you shall anoint Haz′ael to be king over Syria; ¹⁶ and Jehu the son of Nimshi you shall anoint to be king over Israel; and Eli′sha the son of Shaphat of A′bel-meho′lah you shall anoint to be prophet in your place. ¹⁷ And him who escapes from the sword of Haz′ael shall Jehu slay; and him who escapes from the sword of Jehu shall Eli′sha slay. ¹⁸ Yet I will leave seven thousand in Israel, all the knees that have not bowed to Ba′al, and every mouth that has not kissed him.”

Elisha Becomes Elijah’s Disciple

¹⁹ So he departed from there, and found Eli′sha the son of Shaphat, who was plowing, with twelve yoke of oxen before him, and he was with the twelfth. Eli′jah passed by him and cast his mantle upon him. ²⁰ And he left the oxen, and ran after Eli′jah, and said, “Let me kiss my father and my mother, and then I will follow you.” And he said to him, “Go back again; for what have I done to you?” ²¹ And he returned from following him, and took the yoke of oxen, and slew them, and boiled their flesh with the yokes of the oxen, and gave it to the people, and they ate. Then he arose and went after Eli′jah, and ministered to him.

Ahab’s Wars with the Arameans

20 Ben-ha′dad the king of Syria gathered all his army together; thirty-two kings were with him, and horses and chariots; and he went up and besieged Samar′ia, and fought against it. ² And he sent messengers into the city to Ahab king of Israel, and said to him, “Thus says Ben-ha′dad:³ ‘Your silver and your gold are mine; your fairest wives and children also are mine.’” ⁴ And the king of Israel answered, “As you say, my lord, O king, I am yours, and all that I have.” ⁵ The messengers came again, and said, “Thus says Ben-ha′dad: ‘I sent to you, saying, “Deliver to me your silver and your gold, your wives and your children”; ⁶ nevertheless I will send my servants to you tomorrow about this time, and they shall search your house and the houses of your servants, and lay hands on whatever pleases them, and take it away.’”

⁷ Then the king of Israel called all the elders of the land, and said, “Mark, now, and see how this man is seeking trouble; for he sent to me for my wives and my children, and for my silver and my gold, and I did not refuse him.” ⁸ And all the elders and all the people said to him, “Do not heed or consent.” ⁹ So he said to the messengers of Ben-ha′dad, “Tell my lord the king, ‘All that you first demanded of your servant I will do; but this thing I cannot do.’” And the messengers departed and brought him word again. ¹⁰ Ben-ha′dad sent to him and said, “The gods do so to me and more also, if the dust of Samar′ia shall suffice for handfuls for all the people who follow me.” ¹¹ And the king of Israel answered, “Tell him, ‘Let not him that girds on his armor boast himself as he that puts it off.’” ¹² When Ben-ha′dad heard this message as he was drinking with the kings in the booths, he said to his men, “Take your positions.” And they took their positions against the city.

Prophetic Opposition to Ahab

¹³ And behold, a prophet came near to Ahab king of Israel and said, “Thus says the Lord, Have you seen all this great multitude? Behold, I will give it into your hand this day; and you shall know that I am the Lord.” ¹⁴ And Ahab said, “By whom?” He said, “Thus says the Lord, By the servants of the governors of the districts.” Then he said, “Who shall begin the battle?” He answered, “You.” ¹⁵ Then he mustered the servants of the governors of the districts, and they were two hundred and thirty-two; and after them he mustered all the people of Israel, seven thousand.
¹⁶ And they went out at noon, while Ben-ha′dad was drinking himself drunk in the booths, he and the thirty-two kings who helped him. ¹⁷ The servants of the governors of the districts went out first. And Ben-ha′dad sent out scouts, and they reported to him, “Men are coming out from Samar′ia.” ¹⁸ He said, “If they have come out for peace, take them alive; or if they have come out for war, take them alive.”
¹⁹ So these went out of the city, the servants of the governors of the districts, and the army which followed them.²⁰ And each killed his man; the Syrians fled and Israel pursued them, but Ben-ha′dad king of Syria escaped on a horse with horsemen. ²¹ And the king of Israel went out, and captured the horses and chariots, and killed the Syrians with a great slaughter.
²² Then the prophet came near to the king of Israel, and said to him, “Come, strengthen yourself, and consider well what you have to do; for in the spring the king of Syria will come up against you.”

The Arameans Are Defeated

²³ And the servants of the king of Syria said to him, “Their gods are gods of the hills, and so they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they. ²⁴ And do this: remove the kings, each from his post, and put commanders in their places;²⁵ and muster an army like the army that you have lost, horse for horse, and chariot for chariot; then we will fight against them in the plain, and surely we shall be stronger than they.” And he hearkened to their voice, and did so.
²⁶ In the spring Ben-ha′dad mustered the Syrians, and went up to Aphek, to fight against Israel. ²⁷ And the people of Israel were mustered, and were provisioned, and went against them; the people of Israel encamped before them like two little flocks of goats, but the Syrians filled the country.²⁸ And a man of God came near and said to the king of Israel, “Thus says the Lord, ‘Because the Syrians have said, “The Lord is a god of the hills but he is not a god of the valleys,” therefore I will give all this great multitude into your hand, and you shall know that I am the Lord.’” ²⁹ And they encamped opposite one another seven days. Then on the seventh day the battle was joined; and the people of Israel smote of the Syrians a hundred thousand foot soldiers in one day. ³⁰ And the rest fled into the city of Aphek; and the wall fell upon twenty-seven thousand men that were left.
Ben-ha′dad also fled, and entered an inner chamber in the city. ³¹ And his servants said to him, “Behold now, we have heard that the kings of the house of Israel are merciful kings; let us put sackcloth on our loins and ropes upon our heads, and go out to the king of Israel; perhaps he will spare your life.” ³² So they girded sackcloth on their loins, and put ropes on their heads, and went to the king of Israel and said, “Your servant Ben-ha′dad says, ‘Pray, let me live.’” And he said, “Does he still live? He is my brother.” ³³ Now the men were watching for an omen, and they quickly took it up from him and said, “Yes, your brother Ben-ha′dad.” Then he said, “Go and bring him.” Then Ben-ha′dad came forth to him; and he caused him to come up into the chariot. ³⁴ And Ben-ha′dad said to him, “The cities which my father took from your father I will restore; and you may establish bazaars for yourself in Damascus, as my father did in Samar′ia.” And Ahab said, “I will let you go on these terms.” So he made a covenant with him and let him go.

A Prophet Condemns Ahab

³⁵ And a certain man of the sons of the prophets said to his fellow at the command of the Lord, “Strike me, I pray.” But the man refused to strike him. ³⁶ Then he said to him, “Because you have not obeyed the voice of the Lord, behold, as soon as you have gone from me, a lion shall kill you.” And as soon as he had departed from him, a lion met him and killed him. ³⁷ Then he found another man, and said, “Strike me, I pray.” And the man struck him, smiting and wounding him. ³⁸ So the prophet departed, and waited for the king by the way, disguising himself with a bandage over his eyes.³⁹ And as the king passed, he cried to the king and said, “Your servant went out into the midst of the battle; and behold, a soldier turned and brought a man to me, and said, ‘Keep this man; if by any means he be missing, your life shall be for his life, or else you shall pay a talent of silver.’ ⁴⁰ And as your servant was busy here and there, he was gone.” The king of Israel said to him, “So shall your judgment be; you yourself have decided it.” ⁴¹ Then he made haste to take the bandage away from his eyes; and the king of Israel recognized him as one of the prophets. ⁴² And he said to him, “Thus says the Lord, ‘Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life shall go for his life, and your people for his people.’”⁴³ And the king of Israel went to his house resentful and sullen, and came to Samar′ia.

Proverbs 3:1-18

Revised Standard Version Catholic Edition (RSVCE)

Admonition to Trust and Honor God

3 My son, do not forget my teaching,
but let your heart keep my commandments;
² for length of days and years of life
    and abundant welfare will they give you.

³ Let not loyalty and faithfulness forsake you;
    bind them about your neck,
    write them on the tablet of your heart.
⁴ So you will find favor and good repute
    in the sight of God and man.

⁵ Trust in the Lord with all your heart,
    and do not rely on your own insight.
⁶ In all your ways acknowledge him,
    and he will make straight your paths.
⁷ Be not wise in your own eyes;
    fear the Lord, and turn away from evil.
⁸ It will be healing to your flesh
    and refreshment to your bones.

⁹ Honor the Lord with your substance
    and with the first fruits of all your produce;
¹⁰ then your barns will be filled with plenty,
    and your vats will be bursting with wine.

¹¹ My son, do not despise the Lord’s discipline
    or be weary of his reproof,
¹² for the Lord reproves him whom he loves,
    as a father the son in whom he delights.

The True Wealth

¹³ Happy is the man who finds wisdom,
    and the man who gets understanding,
¹⁴ for the gain from it is better than gain from silver
    and its profit better than gold.
¹⁵ She is more precious than jewels,
    and nothing you desire can compare with her.
¹⁶ Long life is in her right hand;
    in her left hand are riches and honor.
¹⁷ Her ways are ways of pleasantness,
    and all her paths are peace.
¹⁸ She is a tree of life to those who lay hold of her;
    those who hold her fast are called happy.

1 Corinthians 10

Revised Standard Version Catholic Edition (RSVCE)

Warnings from Israel’s History

10 I want you to know, brethren, that our fathers were all under the cloud, and all passed through the sea, ² and all were baptized into Moses in the cloud and in the sea, ³ and all ate the same supernatural food ⁴ and all drank the same supernatural drink. For they drank from the supernaturalRock which followed them, and the Rock was Christ.⁵ Nevertheless with most of them God was not pleased; for they were overthrown in the wilderness.

⁶ Now these things are warnings for us, not to desire evil as they did. ⁷ Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to dance.” ⁸ We must not indulge in immorality as some of them did, and twenty-three thousand fell in a single day. ⁹ We must not put the Lord to the test, as some of them did and were destroyed by serpents; ¹⁰ nor grumble, as some of them did and were destroyed by the Destroyer. ¹¹ Now these things happened to them as a warning, but they were written down for our instruction, upon whom the end of the ages has come. ¹² Therefore let any one who thinks that he stands take heed lest he fall. ¹³ No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.
¹⁴ Therefore, my beloved, shun the worship of idols. ¹⁵ I speak as to sensible men; judge for yourselves what I say.¹⁶ The cup of blessing which we bless, is it not a participationin the blood of Christ? The bread which we break, is it not a participation in the body of Christ? ¹⁷ Because there is one bread, we who are many are one body, for we all partake of the one bread. ¹⁸ Consider the practice of Israel; are not those who eat the sacrifices partners in the altar? ¹⁹ What do I imply then? That food offered to idols is anything, or that an idol is anything? ²⁰ No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be partners with demons. ²¹ You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. ²² Shall we provoke the Lord to jealousy? Are we stronger than he?

Do All to the Glory of God

²³ “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. ²⁴ Let no one seek his own good, but the good of his neighbor. ²⁵ Eat whatever is sold in the meat market without raising any question on the ground of conscience. ²⁶ For “the earth is the Lord’s, and everything in it.” ²⁷ If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. ²⁸ (But if some one says to you, “This has been offered in sacrifice,” then out of consideration for the man who informed you, and for conscience’ sake—²⁹ I mean his conscience, not yours—do not eat it.) For why should my liberty be determined by another man’s scruples?³⁰ If I partake with thankfulness, why am I denounced because of that for which I give thanks?
³¹ So, whether you eat or drink, or whatever you do, do all to the glory of God. ³² Give no offense to Jews or to Greeks or to the church of God, ³³ just as I try to please all men in everything I do, not seeking my own advantage, but that of many, that they may be saved.

PART TWO
THE CELEBRATION OF THE CHRISTIAN MYSTERY

SECTION ONE
THE SACRAMENTAL ECONOMY
CHAPTER ONE
THE PASCHAL MYSTERY IN THE AGE OF THE CHURCH
ARTICLE 1
THE LITURGY - WORK OF THE HOLY TRINITY

I. THE FATHER-SOURCE AND GOAL OF THE LITURGY
1077 "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. He destined us before him in love to be his sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace which he freely bestowed on us in the Beloved."³
1078 Blessing is a divine and life-giving action, the source of which is the Father; his blessing is both word and gift.⁴ When applied to man, the word "blessing" means adoration and surrender to his Creator in thanksgiving.
1079 From the beginning until the end of time the whole of God's work is a blessing. From the liturgical poem of the first creation to the canticles of the heavenly Jerusalem, the inspired authors proclaim the plan of salvation as one vast divine blessing.
1080 From the very beginning God blessed all living beings, especially man and woman. The covenant with Noah and with all living things renewed this blessing of fruitfulness despite man's sin which had brought a curse on the ground. But with Abraham, the divine blessing entered into human history which was moving toward death, to redirect it toward life, toward its source. By the faith of "the father of all believers," who embraced the blessing, the history of salvation is inaugurated.
1081 The divine blessings were made manifest in astonishing and saving events: the birth of Isaac, the escape from Egypt (Passover and Exodus), the gift of the promised land, the election of David, the presence of God in the Temple, the purifying exile, and return of a "small remnant." The Law, the Prophets, and the Psalms, interwoven in the liturgy of the Chosen People, recall these divine blessings and at the same time respond to them with blessings of praise and thanksgiving.
1082 In the Church's liturgy the divine blessing is fully revealed and communicated. The Father is acknowledged and adored as the source and the end of all the blessings of creation and salvation. In his Word who became incarnate, died, and rose for us, he fills us with his blessings. Through his Word, he pours into our hearts the Gift that contains all gifts, the Holy Spirit.
1083 The dual dimension of the Christian liturgy as a response of faith and love to the spiritual blessings the Father bestows on us is thus evident. On the one hand, the Church, united with her Lord and "in the Holy Spirit,"⁵ blesses the Father "for his inexpressible gift⁶ in her adoration, praise, and thanksgiving. On the other hand, until the consummation of God's plan, the Church never ceases to present to the Father the offering of his own gifts and to beg him to send the Holy Spirit upon that offering, upon herself, upon the faithful, and upon the whole world, so that through communion in the death and resurrection of Christ the Priest, and by the power of the Spirit, these divine blessings will bring forth the fruits of life "to the praise of his glorious grace."⁷