DAY 193

2 Chronicles 19-21

New Revised Standard Version Catholic Edition (NRSVCE)

19 King Jehoshaphat of Judah returned in safety to his house in Jerusalem. 2 Jehu son of Hanani the seer went out to meet him and said to King Jehoshaphat, “Should you help the wicked and love those who hate the Lord? Because of this, wrath has gone out against you from the Lord. 3 Nevertheless, some good is found in you, for you destroyed the sacred poles[a] out of the land, and have set your heart to seek God.”

The Reforms of Jehoshaphat

4 Jehoshaphat resided at Jerusalem; then he went out again among the people, from Beer-sheba to the hill country of Ephraim, and brought them back to the Lord, the God of their ancestors. 5 He appointed judges in the land in all the fortified cities of Judah, city by city, 6 and said to the judges, “Consider what you are doing, for you judge not on behalf of human beings but on the Lord’s behalf; he is with you in giving judgment. 7 Now, let the fear of the Lord be upon you; take care what you do, for there is no perversion of justice with the Lord our God, or partiality, or taking of bribes.”

8 Moreover in Jerusalem Jehoshaphat appointed certain Levites and priests and heads of families of Israel, to give judgment for the Lord and to decide disputed cases. They had their seat at Jerusalem. 9 He charged them: “This is how you shall act: in the fear of the Lord, in faithfulness, and with your whole heart; 10 whenever a case comes to you from your kindred who live in their cities, concerning bloodshed, law or commandment, statutes or ordinances, then you shall instruct them, so that they may not incur guilt before the Lord and wrath may not come on you and your kindred. Do so, and you will not incur guilt. 11 See, Amariah the chief priest is over you in all matters of the Lord; and Zebadiah son of Ishmael, the governor of the house of Judah, in all the king’s matters; and the Levites will serve you as officers. Deal courageously, and may the Lord be with the good!”

Invasion from the East

20 After this the Moabites and Ammonites, and with them some of the Meunites,[b] came against Jehoshaphat for battle. 2 Messengers[c] came and told Jehoshaphat, “A great multitude is coming against you from Edom,[d] from beyond the sea; already they are at Hazazon-tamar” (that is, En-gedi). 3 Jehoshaphat was afraid; he set himself to seek theLord, and proclaimed a fast throughout all Judah. 4 Judah assembled to seek help from the Lord; from all the towns of Judah they came to seek the Lord.

Jehoshaphat’s Prayer and Victory

5 Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, 6 and said, “O Lord, God of our ancestors, are you not God in heaven? Do you not rule over all the kingdoms of the nations? In your hand are power and might, so that no one is able to withstand you. 7 Did you not, O our God, drive out the inhabitants of this land before your people Israel, and give it forever to the descendants of your friend Abraham? 8 They have lived in it, and in it have built you a sanctuary for your name, saying, 9 ‘If disaster comes upon us, the sword, judgment,[e] or pestilence, or famine, we will stand before this house, and before you, for your name is in this house, and cry to you in our distress, and you will hear and save.’ 10 See now, the people of Ammon, Moab, and Mount Seir, whom you would not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy— 11 they reward us by coming to drive us out of your possession that you have given us to inherit. 12 O our God, will you not execute judgment upon them? For we are powerless against this great multitude that is coming against us. We do not know what to do, but our eyes are on you.”

13 Meanwhile all Judah stood before the Lord, with their little ones, their wives, and their children. 14 Then the spirit of the Lord came upon Jahaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the middle of the assembly. 15 He said, “Listen, all Judah and inhabitants of Jerusalem, and King Jehoshaphat: Thus says the Lord to you: ‘Do not fear or be dismayed at this great multitude; for the battle is not yours but God’s. 16 Tomorrow go down against them; they will come up by the ascent of Ziz; you will find them at the end of the valley, before the wilderness of Jeruel. 17 This battle is not for you to fight; take your position, stand still, and see the victory of the Lord on your behalf, O Judah and Jerusalem.’ Do not fear or be dismayed; tomorrow go out against them, and the Lord will be with you.”

18 Then Jehoshaphat bowed down with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping the Lord. 19 And the Levites, of the Kohathites and the Korahites, stood up to praise theLord, the God of Israel, with a very loud voice.

20 They rose early in the morning and went out into the wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, “Listen to me, O Judah and inhabitants of Jerusalem! Believe in the Lord your God and you will be established; believe his prophets.” 21 When he had taken counsel with the people, he appointed those who were to sing to the Lord and praise him in holy splendor, as they went before the army, saying,

“Give thanks to the Lord,
    for his steadfast love endures forever.”

22 As they began to sing and praise, the Lord set an ambush against the Ammonites, Moab, and Mount Seir, who had come against Judah, so that they were routed. 23 For the Ammonites and Moab attacked the inhabitants of Mount Seir, destroying them utterly; and when they had made an end of the inhabitants of Seir, they all helped to destroy one another.

24 When Judah came to the watchtower of the wilderness, they looked toward the multitude; they were corpses lying on the ground; no one had escaped. 25 When Jehoshaphat and his people came to take the booty from them, they found livestock[f] in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They spent three days taking the booty, because of its abundance. 26 On the fourth day they assembled in the Valley of Beracah, for there they blessed the Lord; therefore that place has been called the Valley of Beracah[g] to this day. 27 Then all the people of Judah and Jerusalem, with Jehoshaphat at their head, returned to Jerusalem with joy, for the Lord had enabled them to rejoice over their enemies. 28 They came to Jerusalem, with harps and lyres and trumpets, to the house of the Lord. 29 The fear of God came on all the kingdoms of the countries when they heard that the Lord had fought against the enemies of Israel. 30 And the realm of Jehoshaphat was quiet, for his God gave him rest all around.

The End of Jehoshaphat’s Reign

31 So Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign; he reigned twenty-five years in Jerusalem. His mother’s name was Azubah daughter of Shilhi. 32 He walked in the way of his father Asa and did not turn aside from it, doing what was right in the sight of the Lord. 33 Yet the high places were not removed; the people had not yet set their hearts upon the God of their ancestors.

34 Now the rest of the acts of Jehoshaphat, from first to last, are written in the Annals of Jehu son of Hanani, which are recorded in the Book of the Kings of Israel.

35 After this King Jehoshaphat of Judah joined with King Ahaziah of Israel, who did wickedly. 36 He joined him in building ships to go to Tarshish; they built the ships in Ezion-geber. 37 Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have joined with Ahaziah, the Lord will destroy what you have made.” And the ships were wrecked and were not able to go to Tarshish.

Jehoram’s Reign

21 Jehoshaphat slept with his ancestors and was buried with his ancestors in the city of David; his son Jehoram succeeded him. 2 He had brothers, the sons of Jehoshaphat: Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah; all these were the sons of King Jehoshaphat of Judah.[h] 3 Their father gave them many gifts, of silver, gold, and valuable possessions, together with fortified cities in Judah; but he gave the kingdom to Jehoram, because he was the firstborn. 4 When Jehoram had ascended the throne of his father and was established, he put all his brothers to the sword, and also some of the officials of Israel. 5 Jehoram was thirty-two years old when he began to reign; he reigned eight years in Jerusalem. 6 He walked in the way of the kings of Israel, as the house of Ahab had done; for the daughter of Ahab was his wife. He did what was evil in the sight of the Lord. 7 Yet the Lord would not destroy the house of David because of the covenant that he had made with David, and since he had promised to give a lamp to him and to his descendants forever.

Revolt of Edom

8 In his days Edom revolted against the rule of Judah and set up a king of their own. 9 Then Jehoram crossed over with his commanders and all his chariots. He set out by night and attacked the Edomites, who had surrounded him and his chariot commanders. 10 So Edom has been in revolt against the rule of Judah to this day. At that time Libnah also revolted against his rule, because he had forsaken the Lord, the God of his ancestors.

Elijah’s Letter

11 Moreover he made high places in the hill country of Judah, and led the inhabitants of Jerusalem into unfaithfulness, and made Judah go astray. 12 A letter came to him from the prophet Elijah, saying: “Thus says the Lord, the God of your father David: Because you have not walked in the ways of your father Jehoshaphat or in the ways of King Asa of Judah, 13 but have walked in the way of the kings of Israel, and have led Judah and the inhabitants of Jerusalem into unfaithfulness, as the house of Ahab led Israel into unfaithfulness, and because you also have killed your brothers, members of your father’s house, who were better than yourself, 14 see, the Lord will bring a great plague on your people, your children, your wives, and all your possessions, 15 and you yourself will have a severe sickness with a disease of your bowels, until your bowels come out, day after day, because of the disease.”

16 The Lord aroused against Jehoram the anger of the Philistines and of the Arabs who are near the Ethiopians.[i]17 They came up against Judah, invaded it, and carried away all the possessions they found that belonged to the king’s house, along with his sons and his wives, so that no son was left to him except Jehoahaz, his youngest son.

Disease and Death of Jehoram

18 After all this the Lord struck him in his bowels with an incurable disease. 19 In course of time, at the end of two years, his bowels came out because of the disease, and he died in great agony. His people made no fire in his honor, like the fires made for his ancestors. 20 He was thirty-two years old when he began to reign; he reigned eight years in Jerusalem. He departed with no one’s regret. They buried him in the city of David, but not in the tombs of the kings.

Proverbs 20:1-15

New Revised Standard Version Catholic Edition (NRSVCE)

20 Wine is a mocker, strong drink a brawler,
    and whoever is led astray by it is not wise.
2 The dread anger of a king is like the growling of a lion;
    anyone who provokes him to anger forfeits life itself.
3 It is honorable to refrain from strife,
    but every fool is quick to quarrel.
4 The lazy person does not plow in season;
    harvest comes, and there is nothing to be found.
5 The purposes in the human mind are like deep water,
    but the intelligent will draw them out.
6 Many proclaim themselves loyal,
    but who can find one worthy of trust?
7 The righteous walk in integrity—
    happy are the children who follow them!
8 A king who sits on the throne of judgment
    winnows all evil with his eyes.
9 Who can say, “I have made my heart clean;
    I am pure from my sin”?
10 Diverse weights and diverse measures
    are both alike an abomination to the Lord.
11 Even children make themselves known by their acts,
    by whether what they do is pure and right.
12 The hearing ear and the seeing eye—
    the Lord has made them both.
13 Do not love sleep, or else you will come to poverty;
    open your eyes, and you will have plenty of bread.
14 “Bad, bad,” says the buyer,
    then goes away and boasts.
15 There is gold, and abundance of costly stones;
    but the lips informed by knowledge are a precious jewel.

Romans 11

New Revised Standard Version Catholic Edition (NRSVCE)

Israel’s Rejection Is Not Final

11 I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. 2 God has not rejected his people whom he foreknew. Do you not know what the scripture says of Elijah, how he pleads with God against Israel? 3 “Lord, they have killed your prophets, they have demolished your altars; I alone am left, and they are seeking my life.” 4 But what is the divine reply to him? “I have kept for myself seven thousand who have not bowed the knee to Baal.” 5 So too at the present time there is a remnant, chosen by grace. 6 But if it is by grace, it is no longer on the basis of works, otherwise grace would no longer be grace.[a]

7 What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, 8 as it is written,

“God gave them a sluggish spirit,
    eyes that would not see
    and ears that would not hear,
down to this very day.”

9 And David says,

“Let their table become a snare and a trap,
    a stumbling block and a retribution for them;
10 let their eyes be darkened so that they cannot see,
    and keep their backs forever bent.”

The Salvation of the Gentiles

11 So I ask, have they stumbled so as to fall? By no means! But through their stumbling[b] salvation has come to the Gentiles, so as to make Israel[c] jealous. 12 Now if their stumbling[d] means riches for the world, and if their defeat means riches for Gentiles, how much more will their full inclusion mean!
13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I glorify my ministry 14 in order to make my own people[e] jealous, and thus save some of them. 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead! 16 If the part of the dough offered as first fruits is holy, then the whole batch is holy; and if the root is holy, then the branches also are holy.
17 But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the rich root[f] of the olive tree, 18 do not boast over the branches. If you do boast, remember that it is not you that support the root, but the root that supports you. 19 You will say, “Branches were broken off so that I might be grafted in.”20 That is true. They were broken off because of their unbelief, but you stand only through faith. So do not become proud, but stand in awe. 21 For if God did not spare the natural branches, perhaps he will not spare you.[g] 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness toward you, provided you continue in his kindness; otherwise you also will be cut off. 23 And even those of Israel,[h] if they do not persist in unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you have been cut from what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.

All Israel Will Be Saved

25 So that you may not claim to be wiser than you are, brothers and sisters,[i] I want you to understand this mystery: a hardening has come upon part of Israel, until the full number of the Gentiles has come in. 26 And so all Israel will be saved; as it is written,

“Out of Zion will come the Deliverer;
    he will banish ungodliness from Jacob.”
27 “And this is my covenant with them,
    when I take away their sins.”

28 As regards the gospel they are enemies of God[j] for your sake; but as regards election they are beloved, for the sake of their ancestors; 29 for the gifts and the calling of God are irrevocable. 30 Just as you were once disobedient to God but have now received mercy because of their disobedience, 31 so they have now been disobedient in order that, by the mercy shown to you, they too may now[k] receive mercy. 32 For God has imprisoned all in disobedience so that he may be merciful to all.

33 O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

34 “For who has known the mind of the Lord?
    Or who has been his counselor?”
35 “Or who has given a gift to him,
    to receive a gift in return?”

36 For from him and through him and to him are all things. To him be the glory forever. Amen.

PART TWO
THE CELEBRATION OF THE CHRISTIAN MYSTERY

SECTION TWO
THE SEVEN SACRAMENTS OF THE CHURCH

CHAPTER ONE
THE SACRAMENTS OF CHRISTIAN INITIATION

ARTICLE 3
THE SACRAMENT OF THE EUCHARIST

1322 The holy Eucharist completes Christian initiation. Those who have been raised to the dignity of the royal priesthood by Baptism and configured more deeply to Christ by Confirmation participate with the whole community in the Lord's own sacrifice by means of the Eucharist.

1323 "At the Last Supper, on the night he was betrayed, our Savior instituted the Eucharistic sacrifice of his Body and Blood. This he did in order to perpetuate the sacrifice of the cross throughout the ages until he should come again, and so to entrust to his beloved Spouse, the Church, a memorial of his death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a Paschal banquet 'in which Christ is consumed, the mind is filled with grace, and a pledge of future glory is given to us.'"¹³⁵

I. THE EUCHARIST - SOURCE AND SUMMIT OF ECCLESIAL LIFE

1324 The Eucharist is "the source and summit of the Christian life."¹³⁶ "The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch."¹³⁷

1325 "The Eucharist is the efficacious sign and sublime cause of that communion in the divine life and that unity of the People of God by which the Church is kept in being. It is the culmination both of God's action sanctifying the world in Christ and of the worship men offer to Christ and through him to the Father in the Holy Spirit."¹³⁸

1326 Finally, by the Eucharistic celebration we already unite ourselves with the heavenly liturgy and anticipate eternal life, when God will be all in all.¹³⁹

1327 In brief, the Eucharist is the sum and summary of our faith: "Our way of thinking is attuned to the Eucharist, and the Eucharist in turn confirms our way of thinking."¹⁴⁰

II. WHAT IS THIS SACRAMENT CALLED?

1328 The inexhaustible richness of this sacrament is expressed in the different names we give it. Each name evokes certain aspects of it. It is called:

Eucharist, because it is an action of thanksgiving to God. The Greek words eucharistein¹⁴¹ and eulogein¹⁴² recall the Jewish blessings that proclaim - especially during a meal - God's works: creation, redemption, and sanctification.

1329 The Lord's Supper, because of its connection with the supper which the Lord took with his disciples on the eve of his Passion and because it anticipates the wedding feast of the Lamb in the heavenly Jerusalem.¹⁴³

The Breaking of Bread, because Jesus used this rite, part of a Jewish meal, when as master of the table he blessed and distributed the bread,¹⁴⁴ above all at the Last Supper.¹⁴⁵ It is by this action that his disciples will recognize him after his Resurrection,¹⁴⁶ and it is this expression that the first Christians will use to designate their Eucharistic assemblies;¹⁴⁷ by doing so they signified that all who eat the one broken bread, Christ, enter into communion with him and form but one body in him.¹⁴⁸

The Eucharistic assembly (synaxis), because the Eucharist is celebrated amid the assembly of the faithful, the visible expression of the Church.¹⁴⁹

1330 The memorial of the Lord's Passion and Resurrection.

The Holy Sacrifice, because it makes present the one sacrifice of Christ the Savior and includes the Church's offering. The terms holy sacrifice of the Mass, "sacrifice of praise," spiritual sacrifice, pure and holy sacrifice are also used,¹⁵⁰ since it completes and surpasses all the sacrifices of the Old Covenant.

The Holy and Divine Liturgy, because the Church's whole liturgy finds its center and most intense expression in the celebration of this sacrament; in the same sense we also call its celebration the Sacred Mysteries. We speak of the Most Blessed Sacrament because it is the Sacrament of sacraments. The Eucharistic species reserved in the tabernacle are designated by this same name.

1331 Holy Communion, because by this sacrament we unite ourselves to Christ, who makes us sharers in his Body and Blood to form a single body.¹⁵¹ We also call it: the holy things (ta hagia; sancta)¹⁵² - the first meaning of the phrase "communion of saints" in the Apostles' Creed - the bread of angels, bread from heaven, medicine of immortality,¹⁵³ viaticum. . . .

1332 Holy Mass (Missa), because the liturgy in which the mystery of salvation is accomplished concludes with the sending forth (missio) of the faithful, so that they may fulfill God's will in their daily lives.