2 Chronicles 16-18
New Revised Standard Version Catholic Edition (NRSVCE)
Alliance with Aram Condemned
16 In the thirty-sixth year of the reign of Asa, King Baasha of Israel went up against Judah, and built Ramah, to prevent anyone from going out or coming into the territory of[a] King Asa of Judah. 2 Then Asa took silver and gold from the treasures of the house of the Lord and the king’s house, and sent them to King Ben-hadad of Aram, who resided in Damascus, saying, 3 “Let there be an alliance between me and you, like that between my father and your father; I am sending to you silver and gold; go, break your alliance with King Baasha of Israel, so that he may withdraw from me.”4 Ben-hadad listened to King Asa, and sent the commanders of his armies against the cities of Israel. They conquered Ijon, Dan, Abel-maim, and all the store-cities of Naphtali. 5 When Baasha heard of it, he stopped building Ramah, and let his work cease. 6 Then King Asa brought all Judah, and they carried away the stones of Ramah and its timber, with which Baasha had been building, and with them he built up Geba and Mizpah.
7 At that time the seer Hanani came to King Asa of Judah, and said to him, “Because you relied on the king of Aram, and did not rely on the Lord your God, the army of the king of Aram has escaped you. 8 Were not the Ethiopians[b] and the Libyans a huge army with exceedingly many chariots and cavalry? Yet because you relied on the Lord, he gave them into your hand. 9 For the eyes of the Lord range throughout the entire earth, to strengthen those whose heart is true to him. You have done foolishly in this; for from now on you will have wars.” 10 Then Asa was angry with the seer, and put him in the stocks, in prison, for he was in a rage with him because of this. And Asa inflicted cruelties on some of the people at the same time.
Asa’s Disease and Death
11 The acts of Asa, from first to last, are written in the Book of the Kings of Judah and Israel. 12 In the thirty-ninth year of his reign Asa was diseased in his feet, and his disease became severe; yet even in his disease he did not seek theLord, but sought help from physicians. 13 Then Asa slept with his ancestors, dying in the forty-first year of his reign.14 They buried him in the tomb that he had hewn out for himself in the city of David. They laid him on a bier that had been filled with various kinds of spices prepared by the perfumer’s art; and they made a very great fire in his honor.
Jehoshaphat’s Reign
17 His son Jehoshaphat succeeded him, and strengthened himself against Israel. 2 He placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim that his father Asa had taken. 3 TheLord was with Jehoshaphat, because he walked in the earlier ways of his father;[c] he did not seek the Baals, 4 but sought the God of his father and walked in his commandments, and not according to the ways of Israel. 5 Therefore theLord established the kingdom in his hand. All Judah brought tribute to Jehoshaphat, and he had great riches and honor.6 His heart was courageous in the ways of the Lord; and furthermore he removed the high places and the sacred poles[d] from Judah.
7 In the third year of his reign he sent his officials, Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah, to teach in the cities of Judah. 8 With them were the Levites, Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-adonijah; and with these Levites, the priests Elishama and Jehoram. 9 They taught in Judah, having the book of the law of the Lord with them; they went around through all the cities of Judah and taught among the people.
10 The fear of the Lord fell on all the kingdoms of the lands around Judah, and they did not make war against Jehoshaphat. 11 Some of the Philistines brought Jehoshaphat presents, and silver for tribute; and the Arabs also brought him seven thousand seven hundred rams and seven thousand seven hundred male goats. 12 Jehoshaphat grew steadily greater. He built fortresses and storage cities in Judah. 13 He carried out great works in the cities of Judah. He had soldiers, mighty warriors, in Jerusalem. 14 This was the muster of them by ancestral houses: Of Judah, the commanders of the thousands: Adnah the commander, with three hundred thousand mighty warriors, 15 and next to him Jehohanan the commander, with two hundred eighty thousand, 16 and next to him Amasiah son of Zichri, a volunteer for the service of the Lord, with two hundred thousand mighty warriors. 17 Of Benjamin: Eliada, a mighty warrior, with two hundred thousand armed with bow and shield, 18 and next to him Jehozabad with one hundred eighty thousand armed for war. 19 These were in the service of the king, besides those whom the king had placed in the fortified cities throughout all Judah.
Micaiah Predicts Failure
18 Now Jehoshaphat had great riches and honor; and he made a marriage alliance with Ahab. 2 After some years he went down to Ahab in Samaria. Ahab slaughtered an abundance of sheep and oxen for him and for the people who were with him, and induced him to go up against Ramoth-gilead. 3 King Ahab of Israel said to King Jehoshaphat of Judah, “Will you go with me to Ramoth-gilead?” He answered him, “I am with you, my people are your people. We will be with you in the war.”
4 But Jehoshaphat also said to the king of Israel, “Inquire first for the word of the Lord.” 5 Then the king of Israel gathered the prophets together, four hundred of them, and said to them, “Shall we go to battle against Ramoth-gilead, or shall I refrain?” They said, “Go up; for God will give it into the hand of the king.” 6 But Jehoshaphat said, “Is there no other prophet of the Lord here of whom we may inquire?” 7 The king of Israel said to Jehoshaphat, “There is still one other by whom we may inquire of the Lord, Micaiah son of Imlah; but I hate him, for he never prophesies anything favorable about me, but only disaster.” Jehoshaphat said, “Let the king not say such a thing.” 8 Then the king of Israel summoned an officer and said, “Bring quickly Micaiah son of Imlah.” 9 Now the king of Israel and King Jehoshaphat of Judah were sitting on their thrones, arrayed in their robes; and they were sitting at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them. 10 Zedekiah son of Chenaanah made for himself horns of iron, and he said, “Thus says the Lord: With these you shall gore the Arameans until they are destroyed.” 11 All the prophets were prophesying the same and saying, “Go up to Ramoth-gilead and triumph; the Lordwill give it into the hand of the king.”
12 The messenger who had gone to summon Micaiah said to him, “Look, the words of the prophets with one accord are favorable to the king; let your word be like the word of one of them, and speak favorably.” 13 But Micaiah said, “As theLord lives, whatever my God says, that I will speak.”
14 When he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall I refrain?” He answered, “Go up and triumph; they will be given into your hand.” 15 But the king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?” 16 Then Micaiah[e] said, “I saw all Israel scattered on the mountains, like sheep without a shepherd; and the Lord said, ‘These have no master; let each one go home in peace.’” 17 The king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy anything favorable about me, but only disaster?”
18 Then Micaiah[f] said, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne, with all the host of heaven standing to the right and to the left of him. 19 And the Lord said, ‘Who will entice King Ahab of Israel, so that he may go up and fall at Ramoth-gilead?’ Then one said one thing, and another said another, 20 until a spirit came forward and stood before the Lord, saying, ‘I will entice him.’ The Lord asked him, ‘How?’ 21 He replied, ‘I will go out and be a lying spirit in the mouth of all his prophets.’ Then the Lord[g] said, ‘You are to entice him, and you shall succeed; go out and do it.’ 22 So you see, the Lord has put a lying spirit in the mouth of these your prophets; the Lordhas decreed disaster for you.”
23 Then Zedekiah son of Chenaanah came up to Micaiah, slapped him on the cheek, and said, “Which way did the spirit of the Lord pass from me to speak to you?” 24 Micaiah replied, “You will find out on that day when you go in to hide in an inner chamber.” 25 The king of Israel then ordered, “Take Micaiah, and return him to Amon the governor of the city and to Joash the king’s son; 26 and say, ‘Thus says the king: Put this fellow in prison, and feed him on reduced rations of bread and water until I return in peace.’” 27 Micaiah said, “If you return in peace, the Lord has not spoken by me.” And he said, “Hear, you peoples, all of you!”
Defeat and Death of Ahab
28 So the king of Israel and King Jehoshaphat of Judah went up to Ramoth-gilead. 29 The king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your robes.” So the king of Israel disguised himself, and they went into battle. 30 Now the king of Aram had commanded the captains of his chariots, “Fight with no one small or great, but only with the king of Israel.” 31 When the captains of the chariots saw Jehoshaphat, they said, “It is the king of Israel.” So they turned to fight against him; and Jehoshaphat cried out, and the Lord helped him. God drew them away from him, 32 for when the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. 33 But a certain man drew his bow and unknowingly struck the king of Israel between the scale armor and the breastplate; so he said to the driver of his chariot, “Turn around, and carry me out of the battle, for I am wounded.” 34 The battle grew hot that day, and the king of Israel propped himself up in his chariot facing the Arameans until evening; then at sunset he died.
Proverbs 19:15-29
New Revised Standard Version Catholic Edition (NRSVCE)
15 Laziness brings on deep sleep;
an idle person will suffer hunger.
16 Those who keep the commandment will live;
those who are heedless of their ways will die.
17 Whoever is kind to the poor lends to the Lord,
and will be repaid in full.
18 Discipline your children while there is hope;
do not set your heart on their destruction.
19 A violent tempered person will pay the penalty;
if you effect a rescue, you will only have to do it again.[a]
20 Listen to advice and accept instruction,
that you may gain wisdom for the future.
21 The human mind may devise many plans,
but it is the purpose of the Lord that will be established.
22 What is desirable in a person is loyalty,
and it is better to be poor than a liar.
23 The fear of the Lord is life indeed;
filled with it one rests secure
and suffers no harm.
24 The lazy person buries a hand in the dish,
and will not even bring it back to the mouth.
25 Strike a scoffer, and the simple will learn prudence;
reprove the intelligent, and they will gain knowledge.
26 Those who do violence to their father and chase away their mother
are children who cause shame and bring reproach.
27 Cease straying, my child, from the words of knowledge,
in order that you may hear instruction.
28 A worthless witness mocks at justice,
and the mouth of the wicked devours iniquity.
29 Condemnation is ready for scoffers,
and flogging for the backs of fools.
an idle person will suffer hunger.
16 Those who keep the commandment will live;
those who are heedless of their ways will die.
17 Whoever is kind to the poor lends to the Lord,
and will be repaid in full.
18 Discipline your children while there is hope;
do not set your heart on their destruction.
19 A violent tempered person will pay the penalty;
if you effect a rescue, you will only have to do it again.[a]
20 Listen to advice and accept instruction,
that you may gain wisdom for the future.
21 The human mind may devise many plans,
but it is the purpose of the Lord that will be established.
22 What is desirable in a person is loyalty,
and it is better to be poor than a liar.
23 The fear of the Lord is life indeed;
filled with it one rests secure
and suffers no harm.
24 The lazy person buries a hand in the dish,
and will not even bring it back to the mouth.
25 Strike a scoffer, and the simple will learn prudence;
reprove the intelligent, and they will gain knowledge.
26 Those who do violence to their father and chase away their mother
are children who cause shame and bring reproach.
27 Cease straying, my child, from the words of knowledge,
in order that you may hear instruction.
28 A worthless witness mocks at justice,
and the mouth of the wicked devours iniquity.
29 Condemnation is ready for scoffers,
and flogging for the backs of fools.
New Revised Standard Version Catholic Edition (NRSVCE)
10 Brothers and sisters,[a] my heart’s desire and prayer to God for them is that they may be saved. 2 I can testify that they have a zeal for God, but it is not enlightened. 3 For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they have not submitted to God’s righteousness. 4 For Christ is the end of the law so that there may be righteousness for everyone who believes.
Salvation Is for All
5 Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.” 6 But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7 “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). 8 But what does it say?
“The word is near you,
on your lips and in your heart”
on your lips and in your heart”
(that is, the word of faith that we proclaim); 9 because[b] if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. 11 The scripture says, “No one who believes in him will be put to shame.” 12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. 13 For, “Everyone who calls on the name of the Lord shall be saved.”
14 But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? 15 And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!” 16 But not all have obeyed the good news;[c] for Isaiah says, “Lord, who has believed our message?” 17 So faith comes from what is heard, and what is heard comes through the word of Christ.[d]
18 But I ask, have they not heard? Indeed they have; for
“Their voice has gone out to all the earth,
and their words to the ends of the world.”
and their words to the ends of the world.”
19 Again I ask, did Israel not understand? First Moses says,
“I will make you jealous of those who are not a nation;
with a foolish nation I will make you angry.”
with a foolish nation I will make you angry.”
20 Then Isaiah is so bold as to say,
“I have been found by those who did not seek me;
I have shown myself to those who did not ask for me.”
I have shown myself to those who did not ask for me.”
21 But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”
V. THE MINISTER OF CONFIRMATION
1312 The original minister of Confirmation is the bishop.130
In the East, ordinarily the priest who baptizes also immediately confers Confirmation in one and the same celebration. But he does so with sacred chrism consecrated by the patriarch or the bishop, thus expressing the apostolic unity of the Church whose bonds are strengthened by the sacrament of Confirmation. In the Latin Church, the same discipline applies to the Baptism of adults or to the reception into full communion with the Church of a person baptized in another Christian community that does not have valid Confirmation.131
1313 In the Latin Rite, the ordinary minister of Confirmation is the bishop.132 If the need arises, the bishop may grant the faculty of administering Confirmation to priests,133 although it is fitting that he confer it himself, mindful that the celebration of Confirmation has been temporally separated from Baptism for this reason. Bishops are the successors of the apostles. They have received the fullness of the sacrament of Holy Orders. The administration of this sacrament by them demonstrates clearly that its effect is to unite those who receive it more closely to the Church, to her apostolic origins, and to her mission of bearing witness to Christ.
1314 If a Christian is in danger of death, any priest can give him Confirmation.134 Indeed the Church desires that none of her children, even the youngest, should depart this world without having been perfected by the Holy Spirit with the gift of Christ's fullness.
1315 "Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, who came down and prayed for them that they might receive the Holy Spirit; for it had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. Then they laid their hands on them and they received the Holy Spirit" (Acts 8:14-17).
1316 Confirmation perfects Baptismal grace; it is the sacrament which gives the Holy Spirit in order to root us more deeply in the divine filiation, incorporate us more firmly into Christ, strengthen our bond with the Church, associate us more closely with her mission, and help us bear witness to the Christian faith in words accompanied by deeds.
1317 Confirmation, like Baptism, imprints a spiritual mark or indelible character on the Christian's soul; for this reason one can receive this sacrament only once in one's life.
1318 In the East this sacrament is administered immediately after Baptism and is followed by participation in the Eucharist; this tradition highlights the unity of the three sacraments of Christian initiation. In the Latin Church this sacrament is administered when the age of reason has been reached, and its celebration is ordinarily reserved to the bishop, thus signifying that this sacrament strengthens the ecclesial bond.
1319 A candidate for Confirmation who has attained the age of reason must profess the faith, be in the state of grace, have the intention of receiving the sacrament, and be prepared to assume the role of disciple and witness to Christ, both within the ecclesial community and in temporal affairs.
1320 The essential rite of Confirmation is anointing the forehead of the baptized with sacred chrism (in the East other sense-organs as well), together with the laying on of the minister's hand and the words: "Accipe signaculum doni Spiritus Sancti" (Be sealed with the Gift of the Holy Spirit.) in the Roman rite, or: Signaculum doni Spiritus Sancti [the seal of the gift of the Holy Spirit] in the Byzantine rite.
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