DAY 191

2 Chronicles 13-15

New Revised Standard Version Catholic Edition (NRSVCE)

Abijah Reigns over Judah

13 In the eighteenth year of King Jeroboam, Abijah began to reign over Judah. 2 He reigned for three years in Jerusalem. His mother’s name was Micaiah daughter of Uriel of Gibeah.

Now there was war between Abijah and Jeroboam. 3 Abijah engaged in battle, having an army of valiant warriors, four hundred thousand picked men; and Jeroboam drew up his line of battle against him with eight hundred thousand picked mighty warriors. 4 Then Abijah stood on the slope of Mount Zemaraim that is in the hill country of Ephraim, and said, “Listen to me, Jeroboam and all Israel! 5 Do you not know that the Lord God of Israel gave the kingship over Israel forever to David and his sons by a covenant of salt? 6 Yet Jeroboam son of Nebat, a servant of Solomon son of David, rose up and rebelled against his lord; 7 and certain worthless scoundrels gathered around him and defied Rehoboam son of Solomon, when Rehoboam was young and irresolute and could not withstand them.
8 “And now you think that you can withstand the kingdom of the Lord in the hand of the sons of David, because you are a great multitude and have with you the golden calves that Jeroboam made as gods for you. 9 Have you not driven out the priests of the Lord, the descendants of Aaron, and the Levites, and made priests for yourselves like the peoples of other lands? Whoever comes to be consecrated with a young bull or seven rams becomes a priest of what are no gods.10 But as for us, the Lord is our God, and we have not abandoned him. We have priests ministering to the Lord who are descendants of Aaron, and Levites for their service. 11 They offer to the Lord every morning and every evening burnt offerings and fragrant incense, set out the rows of bread on the table of pure gold, and care for the golden lampstand so that its lamps may burn every evening; for we keep the charge of the Lord our God, but you have abandoned him.12 See, God is with us at our head, and his priests have their battle trumpets to sound the call to battle against you. O Israelites, do not fight against the Lord, the God of your ancestors; for you cannot succeed.”
13 Jeroboam had sent an ambush around to come on them from behind; thus his troops[a] were in front of Judah, and the ambush was behind them. 14 When Judah turned, the battle was in front of them and behind them. They cried out to the Lord, and the priests blew the trumpets. 15 Then the people of Judah raised the battle shout. And when the people of Judah shouted, God defeated Jeroboam and all Israel before Abijah and Judah. 16 The Israelites fled before Judah, and God gave them into their hands. 17 Abijah and his army defeated them with great slaughter; five hundred thousand picked men of Israel fell slain. 18 Thus the Israelites were subdued at that time, and the people of Judah prevailed, because they relied on the Lord, the God of their ancestors. 19 Abijah pursued Jeroboam, and took cities from him: Bethel with its villages and Jeshanah with its villages and Ephron[b] with its villages. 20 Jeroboam did not recover his power in the days of Abijah; the Lord struck him down, and he died. 21 But Abijah grew strong. He took fourteen wives, and became the father of twenty-two sons and sixteen daughters. 22 The rest of the acts of Abijah, his behavior and his deeds, are written in the story of the prophet Iddo.

Asa Reigns

14 [c] So Abijah slept with his ancestors, and they buried him in the city of David. His son Asa succeeded him. In his days the land had rest for ten years. 2 [d] Asa did what was good and right in the sight of the Lord his God. 3 He took away the foreign altars and the high places, broke down the pillars, hewed down the sacred poles,[e] 4 and commanded Judah to seek the Lord, the God of their ancestors, and to keep the law and the commandment. 5 He also removed from all the cities of Judah the high places and the incense altars. And the kingdom had rest under him. 6 He built fortified cities in Judah while the land had rest. He had no war in those years, for the Lord gave him peace. 7 He said to Judah, “Let us build these cities, and surround them with walls and towers, gates and bars; the land is still ours because we have sought the Lord our God; we have sought him, and he has given us peace on every side.” So they built and prospered. 8 Asa had an army of three hundred thousand from Judah, armed with large shields and spears, and two hundred eighty thousand troops from Benjamin who carried shields and drew bows; all these were mighty warriors.

Ethiopian Invasion Repulsed

9 Zerah the Ethiopian[f] came out against them with an army of a million men and three hundred chariots, and came as far as Mareshah. 10 Asa went out to meet him, and they drew up their lines of battle in the valley of Zephathah at Mareshah. 11 Asa cried to the Lord his God, “O Lord, there is no difference for you between helping the mighty and the weak. Help us, O Lord our God, for we rely on you, and in your name we have come against this multitude. O Lord, you are our God; let no mortal prevail against you.” 12 So the Lord defeated the Ethiopians[g] before Asa and before Judah, and the Ethiopians[h] fled. 13 Asa and the army with him pursued them as far as Gerar, and the Ethiopians[i] fell until no one remained alive; for they were broken before the Lord and his army. The people of Judah[j] carried away a great quantity of booty. 14 They defeated all the cities around Gerar, for the fear of the Lord was on them. They plundered all the cities; for there was much plunder in them. 15 They also attacked the tents of those who had livestock,[k] and carried away sheep and goats in abundance, and camels. Then they returned to Jerusalem.

15 The spirit of God came upon Azariah son of Oded. 2 He went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: The Lord is with you, while you are with him. If you seek him, he will be found by you, but if you abandon him, he will abandon you. 3 For a long time Israel was without the true God, and without a teaching priest, and without law; 4 but when in their distress they turned to the Lord, the God of Israel, and sought him, he was found by them. 5 In those times it was not safe for anyone to go or come, for great disturbances afflicted all the inhabitants of the lands. 6 They were broken in pieces, nation against nation and city against city, for God troubled them with every sort of distress. 7 But you, take courage! Do not let your hands be weak, for your work shall be rewarded.”

8 When Asa heard these words, the prophecy of Azariah son of Oded,[l] he took courage, and put away the abominable idols from all the land of Judah and Benjamin and from the towns that he had taken in the hill country of Ephraim. He repaired the altar of the Lord that was in front of the vestibule of the house of the Lord.[m] 9 He gathered all Judah and Benjamin, and those from Ephraim, Manasseh, and Simeon who were residing as aliens with them, for great numbers had deserted to him from Israel when they saw that the Lord his God was with him. 10 They were gathered at Jerusalem in the third month of the fifteenth year of the reign of Asa. 11 They sacrificed to the Lord on that day, from the booty that they had brought, seven hundred oxen and seven thousand sheep. 12 They entered into a covenant to seek the Lord, the God of their ancestors, with all their heart and with all their soul. 13 Whoever would not seek theLord, the God of Israel, should be put to death, whether young or old, man or woman. 14 They took an oath to the Lordwith a loud voice, and with shouting, and with trumpets, and with horns. 15 All Judah rejoiced over the oath; for they had sworn with all their heart, and had sought him with their whole desire, and he was found by them, and the Lordgave them rest all around.
16 King Asa even removed his mother Maacah from being queen mother because she had made an abominable image for Asherah. Asa cut down her image, crushed it, and burned it at the Wadi Kidron. 17 But the high places were not taken out of Israel. Nevertheless the heart of Asa was true all his days. 18 He brought into the house of God the votive gifts of his father and his own votive gifts—silver, gold, and utensils. 19 And there was no more war until the thirty-fifth year of the reign of Asa.

Proverbs 19:1-14

New Revised Standard Version Catholic Edition (NRSVCE)

19 Better the poor walking in integrity
    than one perverse of speech who is a fool.
2 Desire without knowledge is not good,
    and one who moves too hurriedly misses the way.
3 One’s own folly leads to ruin,
    yet the heart rages against the Lord.
4 Wealth brings many friends,
    but the poor are left friendless.
5 A false witness will not go unpunished,
    and a liar will not escape.
6 Many seek the favor of the generous,
    and everyone is a friend to a giver of gifts.
7 If the poor are hated even by their kin,
    how much more are they shunned by their friends!
When they call after them, they are not there.[a]
8 To get wisdom is to love oneself;
    to keep understanding is to prosper.
9 A false witness will not go unpunished,
    and the liar will perish.
10 It is not fitting for a fool to live in luxury,
    much less for a slave to rule over princes.
11 Those with good sense are slow to anger,
    and it is their glory to overlook an offense.
12 A king’s anger is like the growling of a lion,
    but his favor is like dew on the grass.
13 A stupid child is ruin to a father,
    and a wife’s quarreling is a continual dripping of rain.
14 House and wealth are inherited from parents,
    but a prudent wife is from the Lord.

Romans 9

New Revised Standard Version Catholic Edition (NRSVCE)

God’s Election of Israel

9 I am speaking the truth in Christ—I am not lying; my conscience confirms it by the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my own people,[a] my kindred according to the flesh. 4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; 5 to them belong the patriarchs, and from them, according to the flesh, comes the Messiah,[b] who is over all, God blessed forever.[c] Amen.

6 It is not as though the word of God had failed. For not all Israelites truly belong to Israel, 7 and not all of Abraham’s children are his true descendants; but “It is through Isaac that descendants shall be named for you.” 8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants. 9 For this is what the promise said, “About this time I will return and Sarah shall have a son.” 10 Nor is that all; something similar happened to Rebecca when she had conceived children by one husband, our ancestor Isaac.11 Even before they had been born or had done anything good or bad (so that God’s purpose of election might continue,12 not by works but by his call) she was told, “The elder shall serve the younger.” 13 As it is written,

“I have loved Jacob,
    but I have hated Esau.”

14 What then are we to say? Is there injustice on God’s part? By no means! 15 For he says to Moses,

“I will have mercy on whom I have mercy,
    and I will have compassion on whom I have compassion.”

16 So it depends not on human will or exertion, but on God who shows mercy. 17 For the scripture says to Pharaoh, “I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth.” 18 So then he has mercy on whomever he chooses, and he hardens the heart of whomever he chooses.

God’s Wrath and Mercy

19 You will say to me then, “Why then does he still find fault? For who can resist his will?” 20 But who indeed are you, a human being, to argue with God? Will what is molded say to the one who molds it, “Why have you made me like this?”21 Has the potter no right over the clay, to make out of the same lump one object for special use and another for ordinary use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience the objects of wrath that are made for destruction; 23 and what if he has done so in order to make known the riches of his glory for the objects of mercy, which he has prepared beforehand for glory— 24 including us whom he has called, not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,

“Those who were not my people I will call ‘my people,’
    and her who was not beloved I will call ‘beloved.’”
26 “And in the very place where it was said to them, ‘You are not my people,’
    there they shall be called children of the living God.”

27 And Isaiah cries out concerning Israel, “Though the number of the children of Israel were like the sand of the sea, only a remnant of them will be saved; 28 for the Lord will execute his sentence on the earth quickly and decisively.”[d]29 And as Isaiah predicted,

“If the Lord of hosts had not left survivors[e] to us,
    we would have fared like Sodom
    and been made like Gomorrah.”

Israel’s Unbelief

30 What then are we to say? Gentiles, who did not strive for righteousness, have attained it, that is, righteousness through faith; 31 but Israel, who did strive for the righteousness that is based on the law, did not succeed in fulfilling that law. 32 Why not? Because they did not strive for it on the basis of faith, but as if it were based on works. They have stumbled over the stumbling stone, 33 as it is written,

“See, I am laying in Zion a stone that will make people stumble, a rock that will make them fall,
    and whoever believes in him[f] will not be put to shame.”

III. THE EFFECTS OF CONFIRMATION

1302 It is evident from its celebration that the effect of the sacrament of Confirmation is the special outpouring of the Holy Spirit as once granted to the apostles on the day of Pentecost.

1303 From this fact, Confirmation brings an increase and deepening of baptismal grace:
- it roots us more deeply in the divine filiation which makes us cry, "Abba! Father!";¹¹⁷
- it unites us more firmly to Christ;
- it increases the gifts of the Holy Spirit in us;
- it renders our bond with the Church more perfect;¹¹⁸
- it gives us a special strength of the Holy Spirit to spread and defend the faith by word and action as true witnesses of Christ, to confess the name of Christ boldly, and never to be ashamed of the Cross:¹¹⁹

Recall then that you have received the spiritual seal, the spirit of wisdom and understanding, the spirit of right judgment and courage, the spirit of knowledge and reverence, the spirit of holy fear in God's presence. Guard what you have received. God the Father has marked you with his sign; Christ the Lord has confirmed you and has placed his pledge, the Spirit, in your hearts.¹²⁰

1304 Like Baptism which it completes, Confirmation is given only once, for it too imprints on the soul an indelible spiritual mark, the "character," which is the sign that Jesus Christ has marked a Christian with the seal of his Spirit by clothing him with power from on high so that he may be his witness.¹²¹

1305 This "character" perfects the common priesthood of the faithful, received in Baptism, and "the confirmed person receives the power to profess faith in Christ publicly and as it were officially (quasi Ex officio)."¹²²

IV. WHO CAN RECEIVE THIS SACRAMENT?

1306 Every baptized person not yet confirmed can and should receive the sacrament of Confirmation.¹²³ Since Baptism, Confirmation, and Eucharist form a unity, it follows that "the faithful are obliged to receive this sacrament at the appropriate time,"¹²⁴ for without Confirmation and Eucharist, Baptism is certainly valid and efficacious, but Christian initiation remains incomplete.

1307 For centuries, Latin custom has indicated "the age of discretion" as the reference point for receiving Confirmation. But in danger of death children should be confirmed even if they have not yet attained the age of discretion.¹²⁵

1308 Although Confirmation is sometimes called the "sacrament of Christian maturity," we must not confuse adult faith with the adult age of natural growth, nor forget that the baptismal grace is a grace of free, unmerited election and does not need "ratification" to become effective. St. Thomas reminds us of this:

Age of body does not determine age of soul. Even in childhood man can attain spiritual maturity: as the book of Wisdom says: "For old age is not honored for length of time, or measured by number of years. "Many children, through the strength of the Holy Spirit they have received, have bravely fought for Christ even to the shedding of their blood.¹²⁶

1309 Preparation for Confirmation should aim at leading the Christian toward a more intimate union with Christ and a more lively familiarity with the Holy Spirit - his actions, his gifts, and his biddings - in order to be more capable of assuming the apostolic responsibilities of Christian life. To this end catechesis for Confirmation should strive to awaken a sense of belonging to the Church of Jesus Christ, the universal Church as well as the parish community. The latter bears special responsibility for the preparation of confirmands.¹²⁷

1310 To receive Confirmation one must be in a state of grace. One should receive the sacrament of Penance in order to be cleansed for the gift of the Holy Spirit. More intense prayer should prepare one to receive the strength and graces of the Holy Spirit with docility and readiness to act.¹²⁸

1311 Candidates for Confirmation, as for Baptism, fittingly seek the spiritual help of a sponsor. To emphasize the unity of the two sacraments, it is appropriate that this be one of the baptismal godparents.¹²⁹