DAY 183

1 Chronicles 18-21

New Revised Standard Version Catholic Edition (NRSVCE)

David’s Kingdom Established and Extended

18 Some time afterward, David attacked the Philistines and subdued them; he took Gath and its villages from the Philistines.

2 He defeated Moab, and the Moabites became subject to David and brought tribute.

3 David also struck down King Hadadezer of Zobah, toward Hamath,[a] as he went to set up a monument at the river Euphrates. 4 David took from him one thousand chariots, seven thousand cavalry, and twenty thousand foot soldiers. David hamstrung all the chariot horses, but left one hundred of them. 5 When the Arameans of Damascus came to help King Hadadezer of Zobah, David killed twenty-two thousand Arameans. 6 Then David put garrisons[b] in Aram of Damascus; and the Arameans became subject to David, and brought tribute. The Lord gave victory to David wherever he went. 7 David took the gold shields that were carried by the servants of Hadadezer, and brought them to Jerusalem.8 From Tibhath and from Cun, cities of Hadadezer, David took a vast quantity of bronze; with it Solomon made the bronze sea and the pillars and the vessels of bronze.

9 When King Tou of Hamath heard that David had defeated the whole army of King Hadadezer of Zobah, 10 he sent his son Hadoram to King David, to greet him and to congratulate him, because he had fought against Hadadezer and defeated him. Now Hadadezer had often been at war with Tou. He sent all sorts of articles of gold, of silver, and of bronze; 11 these also King David dedicated to the Lord, together with the silver and gold that he had carried off from all the nations, from Edom, Moab, the Ammonites, the Philistines, and Amalek.

12 Abishai son of Zeruiah killed eighteen thousand Edomites in the Valley of Salt. 13 He put garrisons in Edom; and all the Edomites became subject to David. And the Lord gave victory to David wherever he went.

David’s Administration

14 So David reigned over all Israel; and he administered justice and equity to all his people. 15 Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was recorder; 16 Zadok son of Ahitub and Ahimelech son of Abiathar were priests; Shavsha was secretary; 17 Benaiah son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were the chief officials in the service of the king.

Defeat of the Ammonites and Arameans

19 Some time afterward, King Nahash of the Ammonites died, and his son succeeded him. 2 David said, “I will deal loyally with Hanun son of Nahash, for his father dealt loyally with me.” So David sent messengers to console him concerning his father. When David’s servants came to Hanun in the land of the Ammonites, to console him, 3 the officials of the Ammonites said to Hanun, “Do you think, because David has sent consolers to you, that he is honoring your father? Have not his servants come to you to search and to overthrow and to spy out the land?” 4 So Hanun seized David’s servants, shaved them, cut off their garments in the middle at their hips, and sent them away; 5 and they departed. When David was told about the men, he sent messengers to them, for they felt greatly humiliated. The king said, “Remain at Jericho until your beards have grown, and then return.”

6 When the Ammonites saw that they had made themselves odious to David, Hanun and the Ammonites sent a thousand talents of silver to hire chariots and cavalry from Mesopotamia, from Aram-maacah and from Zobah. 7 They hired thirty-two thousand chariots and the king of Maacah with his army, who came and camped before Medeba. And the Ammonites were mustered from their cities and came to battle. 8 When David heard of it, he sent Joab and all the army of the warriors. 9 The Ammonites came out and drew up in battle array at the entrance of the city, and the kings who had come were by themselves in the open country.

10 When Joab saw that the line of battle was set against him both in front and in the rear, he chose some of the picked men of Israel and arrayed them against the Arameans; 11 the rest of his troops he put in the charge of his brother Abishai, and they were arrayed against the Ammonites. 12 He said, “If the Arameans are too strong for me, then you shall help me; but if the Ammonites are too strong for you, then I will help you. 13 Be strong, and let us be courageous for our people and for the cities of our God; and may the Lord do what seems good to him.” 14 So Joab and the troops who were with him advanced toward the Arameans for battle; and they fled before him. 15 When the Ammonites saw that the Arameans fled, they likewise fled before Abishai, Joab’s brother, and entered the city. Then Joab came to Jerusalem.

16 But when the Arameans saw that they had been defeated by Israel, they sent messengers and brought out the Arameans who were beyond the Euphrates, with Shophach the commander of the army of Hadadezer at their head.17 When David was informed, he gathered all Israel together, crossed the Jordan, came to them, and drew up his forces against them. When David set the battle in array against the Arameans, they fought with him. 18 The Arameans fled before Israel; and David killed seven thousand Aramean charioteers and forty thousand foot soldiers, and also killed Shophach the commander of their army. 19 When the servants of Hadadezer saw that they had been defeated by Israel, they made peace with David, and became subject to him. So the Arameans were not willing to help the Ammonites any more.

Siege and Capture of Rabbah

20 In the spring of the year, the time when kings go out to battle, Joab led out the army, ravaged the country of the Ammonites, and came and besieged Rabbah. But David remained at Jerusalem. Joab attacked Rabbah, and overthrew it. 2 David took the crown of Milcom[c] from his head; he found that it weighed a talent of gold, and in it was a precious stone; and it was placed on David’s head. He also brought out the booty of the city, a very great amount. 3 He brought out the people who were in it, and set them to work[d] with saws and iron picks and axes.[e] Thus David did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem.

Exploits against the Philistines

4 After this, war broke out with the Philistines at Gezer; then Sibbecai the Hushathite killed Sippai, who was one of the descendants of the giants; and the Philistines were subdued. 5 Again there was war with the Philistines; and Elhanan son of Jair killed Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver’s beam. 6 Again there was war at Gath, where there was a man of great size, who had six fingers on each hand, and six toes on each foot, twenty-four in number; he also was descended from the giants. 7 When he taunted Israel, Jonathan son of Shimea, David’s brother, killed him. 8 These were descended from the giants in Gath; they fell by the hand of David and his servants.

The Census and Plague

21 Satan stood up against Israel, and incited David to count the people of Israel. 2 So David said to Joab and the commanders of the army, “Go, number Israel, from Beer-sheba to Dan, and bring me a report, so that I may know their number.” 3 But Joab said, “May the Lord increase the number of his people a hundredfold! Are they not, my lord the king, all of them my lord’s servants? Why then should my lord require this? Why should he bring guilt on Israel?” 4 But the king’s word prevailed against Joab. So Joab departed and went throughout all Israel, and came back to Jerusalem.5 Joab gave the total count of the people to David. In all Israel there were one million one hundred thousand men who drew the sword, and in Judah four hundred seventy thousand who drew the sword. 6 But he did not include Levi and Benjamin in the numbering, for the king’s command was abhorrent to Joab.

7 But God was displeased with this thing, and he struck Israel. 8 David said to God, “I have sinned greatly in that I have done this thing. But now, I pray you, take away the guilt of your servant; for I have done very foolishly.” 9 TheLord spoke to Gad, David’s seer, saying, 10 “Go and say to David, ‘Thus says the Lord: Three things I offer you; choose one of them, so that I may do it to you.’” 11 So Gad came to David and said to him, “Thus says the Lord, ‘Take your choice: 12 either three years of famine; or three months of devastation by your foes, while the sword of your enemies overtakes you; or three days of the sword of the Lord, pestilence on the land, and the angel of the Lord destroying throughout all the territory of Israel.’ Now decide what answer I shall return to the one who sent me.” 13 Then David said to Gad, “I am in great distress; let me fall into the hand of the Lord, for his mercy is very great; but let me not fall into human hands.”

14 So the Lord sent a pestilence on Israel; and seventy thousand persons fell in Israel. 15 And God sent an angel to Jerusalem to destroy it; but when he was about to destroy it, the Lord took note and relented concerning the calamity; he said to the destroying angel, “Enough! Stay your hand.” The angel of the Lord was then standing by the threshing floor of Ornan the Jebusite. 16 David looked up and saw the angel of the Lord standing between earth and heaven, and in his hand a drawn sword stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell on their faces. 17 And David said to God, “Was it not I who gave the command to count the people? It is I who have sinned and done very wickedly. But these sheep, what have they done? Let your hand, I pray, O Lord my God, be against me and against my father’s house; but do not let your people be plagued!”

David’s Altar and Sacrifice

18 Then the angel of the Lord commanded Gad to tell David that he should go up and erect an altar to the Lord on the threshing floor of Ornan the Jebusite. 19 So David went up following Gad’s instructions, which he had spoken in the name of the Lord. 20 Ornan turned and saw the angel; and while his four sons who were with him hid themselves, Ornan continued to thresh wheat. 21 As David came to Ornan, Ornan looked and saw David; he went out from the threshing floor, and did obeisance to David with his face to the ground. 22 David said to Ornan, “Give me the site of the threshing floor that I may build on it an altar to the Lord—give it to me at its full price—so that the plague may be averted from the people.” 23 Then Ornan said to David, “Take it; and let my lord the king do what seems good to him; see, I present the oxen for burnt offerings, and the threshing sledges for the wood, and the wheat for a grain offering. I give it all.” 24 But King David said to Ornan, “No; I will buy them for the full price. I will not take for the Lord what is yours, nor offer burnt offerings that cost me nothing.” 25 So David paid Ornan six hundred shekels of gold by weight for the site. 26 David built there an altar to the Lord and presented burnt offerings and offerings of well-being. He called upon the Lord, and he answered him with fire from heaven on the altar of burnt offering. 27 Then the Lord commanded the angel, and he put his sword back into its sheath.

The Place Chosen for the Temple

28 At that time, when David saw that the Lord had answered him at the threshing floor of Ornan the Jebusite, he made his sacrifices there. 29 For the tabernacle of the Lord, which Moses had made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon; 30 but David could not go before it to inquire of God, for he was afraid of the sword of the angel of the Lord.

Proverbs 15:1-17

New Revised Standard Version Catholic Edition (NRSVCE)

15 A soft answer turns away wrath,
    but a harsh word stirs up anger.
2 The tongue of the wise dispenses knowledge,[a]
    but the mouths of fools pour out folly.
3 The eyes of the Lord are in every place,
    keeping watch on the evil and the good.
4 A gentle tongue is a tree of life,
    but perverseness in it breaks the spirit.
5 A fool despises a parent’s instruction,
    but the one who heeds admonition is prudent.
6 In the house of the righteous there is much treasure,
    but trouble befalls the income of the wicked.
7 The lips of the wise spread knowledge;
    not so the minds of fools.
8 The sacrifice of the wicked is an abomination to the Lord,
    but the prayer of the upright is his delight.
9 The way of the wicked is an abomination to the Lord,
    but he loves the one who pursues righteousness.
10 There is severe discipline for one who forsakes the way,
    but one who hates a rebuke will die.
11 Sheol and Abaddon lie open before the Lord,
    how much more human hearts!
12 Scoffers do not like to be rebuked;
    they will not go to the wise.
13 A glad heart makes a cheerful countenance,
    but by sorrow of heart the spirit is broken.
14 The mind of one who has understanding seeks knowledge,
    but the mouths of fools feed on folly.
15 All the days of the poor are hard,
    but a cheerful heart has a continual feast.
16 Better is a little with the fear of the Lord
    than great treasure and trouble with it.
17 Better is a dinner of vegetables where love is
    than a fatted ox and hatred with it.

Romans 1

New Revised Standard Version Catholic Edition (NRSVCE)

Salutation

1 Paul, a servant[a] of Jesus Christ, called to be an apostle, set apart for the gospel of God, 2 which he promised beforehand through his prophets in the holy scriptures, 3 the gospel concerning his Son, who was descended from David according to the flesh 4 and was declared to be Son of God with power according to the spirit[b] of holiness by resurrection from the dead, Jesus Christ our Lord, 5 through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for the sake of his name, 6 including yourselves who are called to belong to Jesus Christ,

7 To all God’s beloved in Rome, who are called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Prayer of Thanksgiving

8 First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the world. 9 For God, whom I serve with my spirit by announcing the gospel[c] of his Son, is my witness that without ceasing I remember you always in my prayers, 10 asking that by God’s will I may somehow at last succeed in coming to you.11 For I am longing to see you so that I may share with you some spiritual gift to strengthen you— 12 or rather so that we may be mutually encouraged by each other’s faith, both yours and mine. 13 I want you to know, brothers and sisters,[d] that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as I have among the rest of the Gentiles. 14 I am a debtor both to Greeks and to barbarians, both to the wise and to the foolish 15 —hence my eagerness to proclaim the gospel to you also who are in Rome.

The Power of the Gospel

16 For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.”[e]

The Guilt of Humankind

18 For the wrath of God is revealed from heaven against all ungodliness and wickedness of those who by their wickedness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without excuse; 21 for though they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their senseless minds were darkened. 22 Claiming to be wise, they became fools; 23 and they exchanged the glory of the immortal God for images resembling a mortal human being or birds or four-footed animals or reptiles.

24 Therefore God gave them up in the lusts of their hearts to impurity, to the degrading of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

26 For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural,27 and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error.

28 And since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done. 29 They were filled with every kind of wickedness, evil, covetousness, malice. Full of envy, murder, strife, deceit, craftiness, they are gossips, 30 slanderers, God-haters,[f] insolent, haughty, boastful, inventors of evil, rebellious toward parents, 31 foolish, faithless, heartless, ruthless. 32 They know God’s decree, that those who practice such things deserve to die—yet they not only do them but even applaud others who practice them.

Baptism in the Church

1226 From the very day of Pentecost the Church has celebrated and administered holy Baptism. Indeed St. Peter declares to the crowd astounded by his preaching: "Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit."²⁶ The apostles and their collaborators offer Baptism to anyone who believed in Jesus: Jews, the God-fearing, pagans.²⁷ Always, Baptism is seen as connected with faith: "Believe in the Lord Jesus, and you will be saved, you and your household," St. Paul declared to his jailer in Philippi. And the narrative continues, the jailer "was baptized at once, with all his family."²⁸

1227 According to the Apostle Paul, the believer enters through Baptism into communion with Christ's death, is buried with him, and rises with him:

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.²⁹

The baptized have "put on Christ."³⁰ Through the Holy Spirit, Baptism is a bath that purifies, justifies, and sanctifies.³¹

1228 Hence Baptism is a bath of water in which the "imperishable seed" of the Word of God produces its life-giving effect.³² St. Augustine says of Baptism: "The word is brought to the material element, and it becomes a sacrament."³³

III. HOW IS THE SACRAMENT OF BAPTISM CELEBRATED?

Christian Initiation

1229 From the time of the apostles, becoming a Christian has been accomplished by a journey and initiation in several stages. This journey can be covered rapidly or slowly, but certain essential elements will always have to be present: proclamation of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, the outpouring of the Holy Spirit, and admission to Eucharistic communion.

1230 This initiation has varied greatly through the centuries according to circumstances. In the first centuries of the Church, Christian initiation saw considerable development. A long period of catechumenate included a series of preparatory rites, which were liturgical landmarks along the path of catechumenal preparation and culminated in the celebration of the sacraments of Christian initiation.

1231 Where infant Baptism has become the form in which this sacrament is usually celebrated, it has become a single act encapsulating the preparatory stages of Christian initiation in a very abridged way. By its very nature infant Baptism requires a post-baptismal catechumenate. Not only is there a need for instruction after Baptism, but also for the necessary flowering of baptismal grace in personal growth. The catechism has its proper place here.

1232 The second Vatican Council restored for the Latin Church "the catechumenate for adults, comprising several distinct steps."³⁴ The rites for these stages are to be found in the Rite of Christian Initiation of Adults (RCIA).³⁵ The Council also gives permission that: "In mission countries, in addition to what is furnished by the Christian tradition, those elements of initiation rites may be admitted which are already in use among some peoples insofar as they can be adapted to the Christian ritual."³⁶

1233 Today in all the rites, Latin and Eastern, the Christian initiation of adults begins with their entry into the catechumenate and reaches its culmination in a single celebration of the three sacraments of initiation: Baptism, Confirmation, and the Eucharist.³⁷ In the Eastern rites the Christian initiation of infants also begins with Baptism followed immediately by Confirmation and the Eucharist, while in the Roman rite it is followed by years of catechesis before being completed later by Confirmation and the Eucharist, the summit of their Christian initiation.³⁸