DAY 186

1 Chronicles 28-29

New Revised Standard Version Catholic Edition (NRSVCE)

Solomon Instructed to Build the Temple

28 David assembled at Jerusalem all the officials of Israel, the officials of the tribes, the officers of the divisions that served the king, the commanders of the thousands, the commanders of the hundreds, the stewards of all the property and cattle of the king and his sons, together with the palace officials, the mighty warriors, and all the warriors. 2 Then King David rose to his feet and said: “Hear me, my brothers and my people. I had planned to build a house of rest for the ark of the covenant of the Lord, for the footstool of our God; and I made preparations for building. 3 But God said to me, ‘You shall not build a house for my name, for you are a warrior and have shed blood.’ 4 Yet the Lord God of Israel chose me from all my ancestral house to be king over Israel forever; for he chose Judah as leader, and in the house of Judah my father’s house, and among my father’s sons he took delight in making me king over all Israel. 5 And of all my sons, for the Lord has given me many, he has chosen my son Solomon to sit upon the throne of the kingdom of the Lord over Israel. 6 He said to me, ‘It is your son Solomon who shall build my house and my courts, for I have chosen him to be a son to me, and I will be a father to him. 7 I will establish his kingdom forever if he continues resolute in keeping my commandments and my ordinances, as he is today.’ 8 Now therefore in the sight of all Israel, the assembly of the Lord, and in the hearing of our God, observe and search out all the commandments of the Lordyour God; that you may possess this good land, and leave it for an inheritance to your children after you forever.

9 “And you, my son Solomon, know the God of your father, and serve him with single mind and willing heart; for theLord searches every mind, and understands every plan and thought. If you seek him, he will be found by you; but if you forsake him, he will abandon you forever. 10 Take heed now, for the Lord has chosen you to build a house as the sanctuary; be strong, and act.”

11 Then David gave his son Solomon the plan of the vestibule of the temple, and of its houses, its treasuries, its upper rooms, and its inner chambers, and of the room for the mercy seat;[a] 12 and the plan of all that he had in mind: for the courts of the house of the Lord, all the surrounding chambers, the treasuries of the house of God, and the treasuries for dedicated gifts; 13 for the divisions of the priests and of the Levites, and all the work of the service in the house of theLord; for all the vessels for the service in the house of the Lord, 14 the weight of gold for all golden vessels for each service, the weight of silver vessels for each service, 15 the weight of the golden lampstands and their lamps, the weight of gold for each lampstand and its lamps, the weight of silver for a lampstand and its lamps, according to the use of each in the service, 16 the weight of gold for each table for the rows of bread, the silver for the silver tables,17 and pure gold for the forks, the basins, and the cups; for the golden bowls and the weight of each; for the silver bowls and the weight of each; 18 for the altar of incense made of refined gold, and its weight; also his plan for the golden chariot of the cherubim that spread their wings and covered the ark of the covenant of the Lord.

19 “All this, in writing at the Lord’s direction, he made clear to me—the plan of all the works.”

20 David said further to his son Solomon, “Be strong and of good courage, and act. Do not be afraid or dismayed; for the Lord God, my God, is with you. He will not fail you or forsake you, until all the work for the service of the house of the Lord is finished. 21 Here are the divisions of the priests and the Levites for all the service of the house of God; and with you in all the work will be every volunteer who has skill for any kind of service; also the officers and all the people will be wholly at your command.”

Offerings for Building the Temple

29 King David said to the whole assembly, “My son Solomon, whom alone God has chosen, is young and inexperienced, and the work is great; for the temple[b] will not be for mortals but for the Lord God. 2 So I have provided for the house of my God, so far as I was able, the gold for the things of gold, the silver for the things of silver, and the bronze for the things of bronze, the iron for the things of iron, and wood for the things of wood, besides great quantities of onyx and stones for setting, antimony, colored stones, all sorts of precious stones, and marble in abundance. 3 Moreover, in addition to all that I have provided for the holy house, I have a treasure of my own of gold and silver, and because of my devotion to the house of my God I give it to the house of my God: 4 three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, for overlaying the walls of the house,5 and for all the work to be done by artisans, gold for the things of gold and silver for the things of silver. Who then will offer willingly, consecrating themselves today to the Lord?”

6 Then the leaders of ancestral houses made their freewill offerings, as did also the leaders of the tribes, the commanders of the thousands and of the hundreds, and the officers over the king’s work. 7 They gave for the service of the house of God five thousand talents and ten thousand darics of gold, ten thousand talents of silver, eighteen thousand talents of bronze, and one hundred thousand talents of iron. 8 Whoever had precious stones gave them to the treasury of the house of the Lord, into the care of Jehiel the Gershonite. 9 Then the people rejoiced because these had given willingly, for with single mind they had offered freely to the Lord; King David also rejoiced greatly.

David’s Praise to God

10 Then David blessed the Lord in the presence of all the assembly; David said: “Blessed are you, O Lord, the God of our ancestor Israel, forever and ever. 11 Yours, O Lord, are the greatness, the power, the glory, the victory, and the majesty; for all that is in the heavens and on the earth is yours; yours is the kingdom, O Lord, and you are exalted as head above all. 12 Riches and honor come from you, and you rule over all. In your hand are power and might; and it is in your hand to make great and to give strength to all. 13 And now, our God, we give thanks to you and praise your glorious name.

14 “But who am I, and what is my people, that we should be able to make this freewill offering? For all things come from you, and of your own have we given you. 15 For we are aliens and transients before you, as were all our ancestors; our days on the earth are like a shadow, and there is no hope. 16 O Lord our God, all this abundance that we have provided for building you a house for your holy name comes from your hand and is all your own. 17 I know, my God, that you search the heart, and take pleasure in uprightness; in the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you. 18 O Lord, the God of Abraham, Isaac, and Israel, our ancestors, keep forever such purposes and thoughts in the hearts of your people, and direct their hearts toward you. 19 Grant to my son Solomon that with single mind he may keep your commandments, your decrees, and your statutes, performing all of them, and that he may build the temple[c] for which I have made provision.”

20 Then David said to the whole assembly, “Bless the Lord your God.” And all the assembly blessed the Lord, the God of their ancestors, and bowed their heads and prostrated themselves before the Lord and the king. 21 On the next day they offered sacrifices and burnt offerings to the Lord, a thousand bulls, a thousand rams, and a thousand lambs, with their libations, and sacrifices in abundance for all Israel; 22 and they ate and drank before the Lord on that day with great joy.

Solomon Anointed King

They made David’s son Solomon king a second time; they anointed him as the Lord’s prince, and Zadok as priest.23 Then Solomon sat on the throne of the Lord, succeeding his father David as king; he prospered, and all Israel obeyed him. 24 All the leaders and the mighty warriors, and also all the sons of King David, pledged their allegiance to King Solomon. 25 The Lord highly exalted Solomon in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.

Summary of David’s Reign

26 Thus David son of Jesse reigned over all Israel. 27 The period that he reigned over Israel was forty years; he reigned seven years in Hebron, and thirty-three years in Jerusalem. 28 He died in a good old age, full of days, riches, and honor; and his son Solomon succeeded him. 29 Now the acts of King David, from first to last, are written in the records of the seer Samuel, and in the records of the prophet Nathan, and in the records of the seer Gad, 30 with accounts of all his rule and his might and of the events that befell him and Israel and all the kingdoms of the earth.

Proverbs 16:17-33

New Revised Standard Version Catholic Edition (NRSVCE)

17 The highway of the upright avoids evil;
    those who guard their way preserve their lives.
18 Pride goes before destruction,
    and a haughty spirit before a fall.
19 It is better to be of a lowly spirit among the poor
    than to divide the spoil with the proud.
20 Those who are attentive to a matter will prosper,
    and happy are those who trust in the Lord.
21 The wise of heart is called perceptive,
    and pleasant speech increases persuasiveness.
22 Wisdom is a fountain of life to one who has it,
    but folly is the punishment of fools.
23 The mind of the wise makes their speech judicious,
    and adds persuasiveness to their lips.
24 Pleasant words are like a honeycomb,
    sweetness to the soul and health to the body.
25 Sometimes there is a way that seems to be right,
    but in the end it is the way to death.
26 The appetite of workers works for them;
    their hunger urges them on.
27 Scoundrels concoct evil,
    and their speech is like a scorching fire.
28 A perverse person spreads strife,
    and a whisperer separates close friends.
29 The violent entice their neighbors,
    and lead them in a way that is not good.
30 One who winks the eyes plans[a] perverse things;
    one who compresses the lips brings evil to pass.
31 Gray hair is a crown of glory;
    it is gained in a righteous life.
32 One who is slow to anger is better than the mighty,
    and one whose temper is controlled than one who captures a city.
33 The lot is cast into the lap,
    but the decision is the Lord’s alone.

Romans 4

New Revised Standard Version Catholic Edition (NRSVCE)

The Example of Abraham

4 What then are we to say was gained by[a] Abraham, our ancestor according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” 4 Now to one who works, wages are not reckoned as a gift but as something due. 5 But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness. 6 So also David speaks of the blessedness of those to whom God reckons righteousness apart from works:

7 “Blessed are those whose iniquities are forgiven,
    and whose sins are covered;
8 blessed is the one against whom the Lord will not reckon sin.”

9 Is this blessedness, then, pronounced only on the circumcised, or also on the uncircumcised? We say, “Faith was reckoned to Abraham as righteousness.” 10 How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the ancestor of all who believe without being circumcised and who thus have righteousness reckoned to them, 12 and likewise the ancestor of the circumcised who are not only circumcised but who also follow the example of the faith that our ancestor Abraham had before he was circumcised.

God’s Promise Realized through Faith

13 For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. 14 If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath; but where there is no law, neither is there violation.
16 For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, 17 as it is written, “I have made you the father of many nations”)—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So numerous shall your descendants be.” 19 He did not weaken in faith when he considered his own body, which was already[b] as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. 20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 being fully convinced that God was able to do what he had promised. 22 Therefore his faith[c] “was reckoned to him as righteousness.” 23 Now the words, “it was reckoned to him,” were written not for his sake alone, 24 but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, 25 who was handed over to death for our trespasses and was raised for our justification.

VI. THE NECESSITY OF BAPTISM

1257 The Lord himself affirms that Baptism is necessary for salvation.⁶⁰ He also commands his disciples to proclaim the Gospel to all nations and to baptize them.⁶¹ Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament.⁶² The Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are "reborn of water and the Spirit." God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments.

1258 The Church has always held the firm conviction that those who suffer death for the sake of the faith without having received Baptism are baptized by their death for and with Christ. This Baptism of blood, like the desire for Baptism, brings about the fruits of Baptism without being a sacrament.

1259 For catechumens who die before their Baptism, their explicit desire to receive it, together with repentance for their sins, and charity, assures them the salvation that they were not able to receive through the sacrament.

1260 "Since Christ died for all, and since all men are in fact called to one and the same destiny, which is divine, we must hold that the Holy Spirit offers to all the possibility of being made partakers, in a way known to God, of the Paschal mystery."⁶³ Every man who is ignorant of the Gospel of Christ and of his Church, but seeks the truth and does the will of God in accordance with his understanding of it, can be saved. It may be supposed that such persons would have desired Baptism explicitly if they had known its necessity.

1261 As regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus' tenderness toward children which caused him to say: "Let the children come to me, do not hinder them,"⁶⁴ allow us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church's call not to prevent little children coming to Christ through the gift of holy Baptism.

VII. THE GRACE OF BAPTISM

1262 The different effects of Baptism are signified by the perceptible elements of the sacramental rite. Immersion in water symbolizes not only death and purification, but also regeneration and renewal. Thus the two principal effects are purification from sins and new birth in the Holy Spirit.⁶⁵

For the forgiveness of sins . . .

1263 By Baptism all sins are forgiven, original sin and all personal sins, as well as all punishment for sin.⁶⁶ In those who have been reborn nothing remains that would impede their entry into the Kingdom of God, neither Adam's sin, nor personal sin, nor the consequences of sin, the gravest of which is separation from God.

1264 Yet certain temporal consequences of sin remain in the baptized, such as suffering, illness, death, and such frailties inherent in life as weaknesses of character, and so on, as well as an inclination to sin that Tradition calls concupiscence, or metaphorically, "the tinder for sin" (fomes peccati); since concupiscence "is left for us to wrestle with, it cannot harm those who do not consent but manfully resist it by the grace of Jesus Christ."⁶⁷ Indeed, "an athlete is not crowned unless he competes according to the rules."⁶⁸

"A new creature"

1265 Baptism not only purifies from all sins, but also makes the neophyte "a new creature," an adopted son of God, who has become a "partaker of the divine nature,"⁶⁹ member of Christ and co-heir with him,⁷⁰ and a temple of the Holy Spirit.⁷¹

1266 The Most Holy Trinity gives the baptized sanctifying grace, the grace of justification:
- enabling them to believe in God, to hope in him, and to love him through the theological virtues;
- giving them the power to live and act under the prompting of the Holy Spirit through the gifts of the Holy Spirit;
- allowing them to grow in goodness through the moral virtues.
Thus the whole organism of the Christian's supernatural life has its roots in Baptism.