DAY 180

1 Chronicles 11-12

New Revised Standard Version Catholic Edition (NRSVCE)

David Anointed King of All Israel

11 Then all Israel gathered together to David at Hebron and said, “See, we are your bone and flesh. 2 For some time now, even while Saul was king, it was you who commanded the army of Israel. The Lord your God said to you: It is you who shall be shepherd of my people Israel, you who shall be ruler over my people Israel.” 3 So all the elders of Israel came to the king at Hebron, and David made a covenant with them at Hebron before the Lord. And they anointed David king over Israel, according to the word of the Lord by Samuel.

Jerusalem Captured

4 David and all Israel marched to Jerusalem, that is Jebus, where the Jebusites were, the inhabitants of the land. 5 The inhabitants of Jebus said to David, “You will not come in here.” Nevertheless David took the stronghold of Zion, now the city of David. 6 David had said, “Whoever attacks the Jebusites first shall be chief and commander.” And Joab son of Zeruiah went up first, so he became chief. 7 David resided in the stronghold; therefore it was called the city of David. 8 He built the city all around, from the Millo in complete circuit; and Joab repaired the rest of the city. 9 And David became greater and greater, for the Lord of hosts was with him.

David’s Mighty Men and Their Exploits

10 Now these are the chiefs of David’s warriors, who gave him strong support in his kingdom, together with all Israel, to make him king, according to the word of the Lord concerning Israel. 11 This is an account of David’s mighty warriors: Jashobeam, son of Hachmoni,[a] was chief of the Three;[b] he wielded his spear against three hundred whom he killed at one time.

12 And next to him among the three warriors was Eleazar son of Dodo, the Ahohite. 13 He was with David at Pas-dammim when the Philistines were gathered there for battle. There was a plot of ground full of barley. Now the people had fled from the Philistines, 14 but he and David took their stand in the middle of the plot, defended it, and killed the Philistines; and the Lord saved them by a great victory.

15 Three of the thirty chiefs went down to the rock to David at the cave of Adullam, while the army of Philistines was encamped in the valley of Rephaim. 16 David was then in the stronghold; and the garrison of the Philistines was then at Bethlehem. 17 David said longingly, “O that someone would give me water to drink from the well of Bethlehem that is by the gate!” 18 Then the Three broke through the camp of the Philistines, and drew water from the well of Bethlehem that was by the gate, and they brought it to David. But David would not drink of it; he poured it out to theLord, 19 and said, “My God forbid that I should do this. Can I drink the blood of these men? For at the risk of their lives they brought it.” Therefore he would not drink it. The three warriors did these things.

20 Now Abishai,[c] the brother of Joab, was chief of the Thirty.[d] With his spear he fought against three hundred and killed them, and won a name beside the Three. 21 He was the most renowned[e] of the Thirty,[f] and became their commander; but he did not attain to the Three.

22 Benaiah son of Jehoiada was a valiant man[g] of Kabzeel, a doer of great deeds; he struck down two sons of[h] Ariel of Moab. He also went down and killed a lion in a pit on a day when snow had fallen. 23 And he killed an Egyptian, a man of great stature, five cubits tall. The Egyptian had in his hand a spear like a weaver’s beam; but Benaiah went against him with a staff, snatched the spear out of the Egyptian’s hand, and killed him with his own spear. 24 Such were the things Benaiah son of Jehoiada did, and he won a name beside the three warriors. 25 He was renowned among the Thirty, but he did not attain to the Three. And David put him in charge of his bodyguard.

26 The warriors of the armies were Asahel brother of Joab, Elhanan son of Dodo of Bethlehem, 27 Shammoth of Harod,[i]Helez the Pelonite, 28 Ira son of Ikkesh of Tekoa, Abiezer of Anathoth, 29 Sibbecai the Hushathite, Ilai the Ahohite,30 Maharai of Netophah, Heled son of Baanah of Netophah, 31 Ithai son of Ribai of Gibeah of the Benjaminites, Benaiah of Pirathon, 32 Hurai of the wadis of Gaash, Abiel the Arbathite, 33 Azmaveth of Baharum, Eliahba of Shaalbon,34 Hashem[j] the Gizonite, Jonathan son of Shagee the Hararite, 35 Ahiam son of Sachar the Hararite, Eliphal son of Ur,36 Hepher the Mecherathite, Ahijah the Pelonite, 37 Hezro of Carmel, Naarai son of Ezbai, 38 Joel the brother of Nathan, Mibhar son of Hagri, 39 Zelek the Ammonite, Naharai of Beeroth, the armor-bearer of Joab son of Zeruiah, 40 Ira the Ithrite, Gareb the Ithrite, 41 Uriah the Hittite, Zabad son of Ahlai, 42 Adina son of Shiza the Reubenite, a leader of the Reubenites, and thirty with him, 43 Hanan son of Maacah, and Joshaphat the Mithnite, 44 Uzzia the Ashterathite, Shama and Jeiel sons of Hotham the Aroerite, 45 Jediael son of Shimri, and his brother Joha the Tizite, 46 Eliel the Mahavite, and Jeribai and Joshaviah sons of Elnaam, and Ithmah the Moabite, 47 Eliel, and Obed, and Jaasiel the Mezobaite.

David’s Followers in the Wilderness

12 The following are those who came to David at Ziklag, while he could not move about freely because of Saul son of Kish; they were among the mighty warriors who helped him in war. 2 They were archers, and could shoot arrows and sling stones with either the right hand or the left; they were Benjaminites, Saul’s kindred. 3 The chief was Ahiezer, then Joash, both sons of Shemaah of Gibeah; also Jeziel and Pelet sons of Azmaveth; Beracah, Jehu of Anathoth, 4 Ishmaiah of Gibeon, a warrior among the Thirty and a leader over the Thirty; Jeremiah,[k] Jahaziel, Johanan, Jozabad of Gederah,5 Eluzai,[l] Jerimoth, Bealiah, Shemariah, Shephatiah the Haruphite; 6 Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, the Korahites; 7 and Joelah and Zebadiah, sons of Jeroham of Gedor.

8 From the Gadites there went over to David at the stronghold in the wilderness mighty and experienced warriors, expert with shield and spear, whose faces were like the faces of lions, and who were swift as gazelles on the mountains: 9 Ezer the chief, Obadiah second, Eliab third, 10 Mishmannah fourth, Jeremiah fifth, 11 Attai sixth, Eliel seventh, 12 Johanan eighth, Elzabad ninth, 13 Jeremiah tenth, Machbannai eleventh. 14 These Gadites were officers of the army, the least equal to a hundred and the greatest to a thousand. 15 These are the men who crossed the Jordan in the first month, when it was overflowing all its banks, and put to flight all those in the valleys, to the east and to the west.

16 Some Benjaminites and Judahites came to the stronghold to David. 17 David went out to meet them and said to them, “If you have come to me in friendship, to help me, then my heart will be knit to you; but if you have come to betray me to my adversaries, though my hands have done no wrong, then may the God of our ancestors see and give judgment.” 18 Then the spirit came upon Amasai, chief of the Thirty, and he said,

“We are yours, O David;
    and with you, O son of Jesse!
Peace, peace to you,
    and peace to the one who helps you!
    For your God is the one who helps you.”

Then David received them, and made them officers of his troops.

19 Some of the Manassites deserted to David when he came with the Philistines for the battle against Saul. (Yet he did not help them, for the rulers of the Philistines took counsel and sent him away, saying, “He will desert to his master Saul at the cost of our heads.”) 20 As he went to Ziklag these Manassites deserted to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, chiefs of the thousands in Manasseh. 21 They helped David against the band of raiders,[m] for they were all warriors and commanders in the army. 22 Indeed from day to day people kept coming to David to help him, until there was a great army, like an army of God.

David’s Army at Hebron

23 These are the numbers of the divisions of the armed troops who came to David in Hebron to turn the kingdom of Saul over to him, according to the word of the Lord. 24 The people of Judah bearing shield and spear numbered six thousand eight hundred armed troops. 25 Of the Simeonites, mighty warriors, seven thousand one hundred. 26 Of the Levites four thousand six hundred. 27 Jehoiada, leader of the house of Aaron, and with him three thousand seven hundred. 28 Zadok, a young warrior, and twenty-two commanders from his own ancestral house. 29 Of the Benjaminites, the kindred of Saul, three thousand, of whom the majority had continued to keep their allegiance to the house of Saul.30 Of the Ephraimites, twenty thousand eight hundred, mighty warriors, notables in their ancestral houses. 31 Of the half-tribe of Manasseh, eighteen thousand, who were expressly named to come and make David king. 32 Of Issachar, those who had understanding of the times, to know what Israel ought to do, two hundred chiefs, and all their kindred under their command. 33 Of Zebulun, fifty thousand seasoned troops, equipped for battle with all the weapons of war, to help David[n] with singleness of purpose. 34 Of Naphtali, a thousand commanders, with whom there were thirty-seven thousand armed with shield and spear. 35 Of the Danites, twenty-eight thousand six hundred equipped for battle. 36 Of Asher, forty thousand seasoned troops ready for battle. 37 Of the Reubenites and Gadites and the half-tribe of Manasseh from beyond the Jordan, one hundred twenty thousand armed with all the weapons of war.

38 All these, warriors arrayed in battle order, came to Hebron with full intent to make David king over all Israel; likewise all the rest of Israel were of a single mind to make David king. 39 They were there with David for three days, eating and drinking, for their kindred had provided for them. 40 And also their neighbors, from as far away as Issachar and Zebulun and Naphtali, came bringing food on donkeys, camels, mules, and oxen—abundant provisions of meal, cakes of figs, clusters of raisins, wine, oil, oxen, and sheep, for there was joy in Israel.

Proverbs 13:13-25

New Revised Standard Version Catholic Edition (NRSVCE)

13 Those who despise the word bring destruction on themselves,
    but those who respect the commandment will be rewarded.
14 The teaching of the wise is a fountain of life,
    so that one may avoid the snares of death.
15 Good sense wins favor,
    but the way of the faithless is their ruin.[a]
16 The clever do all things intelligently,
    but the fool displays folly.
17 A bad messenger brings trouble,
    but a faithful envoy, healing.
18 Poverty and disgrace are for the one who ignores instruction,
    but one who heeds reproof is honored.
19 A desire realized is sweet to the soul,
    but to turn away from evil is an abomination to fools.
20 Whoever walks with the wise becomes wise,
    but the companion of fools suffers harm.
21 Misfortune pursues sinners,
    but prosperity rewards the righteous.
22 The good leave an inheritance to their children’s children,
    but the sinner’s wealth is laid up for the righteous.
23 The field of the poor may yield much food,
    but it is swept away through injustice.
24 Those who spare the rod hate their children,
    but those who love them are diligent to discipline them.
25 The righteous have enough to satisfy their appetite,
    but the belly of the wicked is empty.

2 Corinthians 11

New Revised Standard Version Catholic Edition (NRSVCE)

Paul and the False Apostles

11 I wish you would bear with me in a little foolishness. Do bear with me! 2 I feel a divine jealousy for you, for I promised you in marriage to one husband, to present you as a chaste virgin to Christ. 3 But I am afraid that as the serpent deceived Eve by its cunning, your thoughts will be led astray from a sincere and pure[a] devotion to Christ. 4 For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you submit to it readily enough. 5 I think that I am not in the least inferior to these super-apostles. 6 I may be untrained in speech, but not in knowledge; certainly in every way and in all things we have made this evident to you.

7 Did I commit a sin by humbling myself so that you might be exalted, because I proclaimed God’s good news[b] to you free of charge? 8 I robbed other churches by accepting support from them in order to serve you. 9 And when I was with you and was in need, I did not burden anyone, for my needs were supplied by the friends[c] who came from Macedonia. So I refrained and will continue to refrain from burdening you in any way. 10 As the truth of Christ is in me, this boast of mine will not be silenced in the regions of Achaia. 11 And why? Because I do not love you? God knows I do!

12 And what I do I will also continue to do, in order to deny an opportunity to those who want an opportunity to be recognized as our equals in what they boast about. 13 For such boasters are false apostles, deceitful workers, disguising themselves as apostles of Christ. 14 And no wonder! Even Satan disguises himself as an angel of light. 15 So it is not strange if his ministers also disguise themselves as ministers of righteousness. Their end will match their deeds.

Paul’s Sufferings as an Apostle

16 I repeat, let no one think that I am a fool; but if you do, then accept me as a fool, so that I too may boast a little.17 What I am saying in regard to this boastful confidence, I am saying not with the Lord’s authority, but as a fool;18 since many boast according to human standards,[d] I will also boast. 19 For you gladly put up with fools, being wise yourselves! 20 For you put up with it when someone makes slaves of you, or preys upon you, or takes advantage of you, or puts on airs, or gives you a slap in the face. 21 To my shame, I must say, we were too weak for that!

But whatever anyone dares to boast of—I am speaking as a fool—I also dare to boast of that. 22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. 23 Are they ministers of Christ? I am talking like a madman—I am a better one: with far greater labors, far more imprisonments, with countless floggings, and often near death. 24 Five times I have received from the Jews the forty lashes minus one. 25 Three times I was beaten with rods. Once I received a stoning. Three times I was shipwrecked; for a night and a day I was adrift at sea;26 on frequent journeys, in danger from rivers, danger from bandits, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers and sisters;[e] 27 in toil and hardship, through many a sleepless night, hungry and thirsty, often without food, cold and naked. 28 And, besides other things, I am under daily pressure because of my anxiety for all the churches. 29 Who is weak, and I am not weak? Who is made to stumble, and I am not indignant?

30 If I must boast, I will boast of the things that show my weakness. 31 The God and Father of the Lord Jesus (blessed be he forever!) knows that I do not lie. 32 In Damascus, the governor[f] under King Aretas guarded the city of Damascus in order to[g] seize me, 33 but I was let down in a basket through a window in the wall,[h] and escaped from his hands.

PART TWO
THE CELEBRATION OF THE CHRISTIAN MYSTERY

SECTION ONE
THE SACRAMENTAL ECONOMY

CHAPTER TWO
THE SACRAMENTAL CELEBRATION OF THE PASCHAL MYSTERY

ARTICLE 2
LITURGICAL DIVERSITY AND THE UNITY OF THE MYSTERY

Liturgical traditions and the catholicity of the Church

1200 From the first community of Jerusalem until the parousia, it is the same Paschal mystery that the Churches of God, faithful to the apostolic faith, celebrate in every place. The mystery celebrated in the liturgy is one, but the forms of its celebration are diverse.

1201 The mystery of Christ is so unfathomably rich that it cannot be exhausted by its expression in any single liturgical tradition. The history of the blossoming and development of these rites witnesses to a remarkable complementarity. When the Churches lived their respective liturgical traditions in the communion of the faith and the sacraments of the faith, they enriched one another and grew in fidelity to Tradition and to the common mission of the whole Church.⁶⁶

1202 The diverse liturgical traditions have arisen by very reason of the Church's mission. Churches of the same geographical and cultural area came to celebrate the mystery of Christ through particular expressions characterized by the culture: in the tradition of the "deposit of faith,"⁶⁷ in liturgical symbolism, in the organization of fraternal communion, in the theological understanding of the mysteries, and in various forms of holiness. Through the liturgical life of a local church, Christ, the light and salvation of all peoples, is made manifest to the particular people and culture to which that Church is sent and in which she is rooted. The Church is catholic, capable of integrating into her unity, while purifying them, all the authentic riches of cultures.⁶⁸

1203 The liturgical traditions or rites presently in use in the Church are the Latin (principally the Roman rite, but also the rites of certain local churches, such as the Ambrosian rite, or those of certain religious orders) and the Byzantine, Alexandrian or Coptic, Syriac, Armenian, Maronite and Chaldean rites. In "faithful obedience to tradition, the sacred Council declares that Holy Mother Church holds all lawfully recognized rites to be of equal right and dignity, and that she wishes to preserve them in the future and to foster them in every way."⁶⁹

Liturgy and culture

1204 The celebration of the liturgy, therefore, should correspond to the genius and culture of the different peoples.⁷⁰ In order that the mystery of Christ be "made known to all the nations . . . to bring about the obedience of faith,"⁷¹ it must be proclaimed, celebrated, and lived in all cultures in such a way that they themselves are not abolished by it, but redeemed and fulfilled:⁷² It is with and through their own human culture, assumed and transfigured by Christ, that the multitude of God's children has access to the Father, in order to glorify him in the one Spirit.

1205 "In the liturgy, above all that of the sacraments, there is an immutable part, a part that is divinely instituted and of which the Church is the guardian, and parts that can be changed, which the Church has the power and on occasion also the duty to adapt to the cultures of recently evangelized peoples."⁷³

1206 "Liturgical diversity can be a source of enrichment, but it can also provoke tensions, mutual misunderstandings, and even schisms. In this matter it is clear that diversity must not damage unity. It must express only fidelity to the common faith, to the sacramental signs that the Church has received from Christ, and to hierarchical communion. Cultural adaptation also requires a conversion of heart and even, where necessary, a breaking with ancestral customs incompatible with the Catholic faith."⁷⁴

IN BRIEF

1207 It is fitting that liturgical celebration tends to express itself in the culture of the people where the Church finds herself, though without being submissive to it. Moreover, the liturgy itself generates cultures and shapes them.

1208 The diverse liturgical traditions or rites, legitimately recognized, manifest the catholicity of the Church, because they signify and communicate the same mystery of Christ.

1209 The criterion that assures unity amid the diversity of liturgical traditions is fidelity to apostolic Tradition, i.e., the communion in the faith and the sacraments received from the apostles, a communion that is both signified and guaranteed by apostolic succession.