Personal Commitment Statement

I am going to read the Bible and the Catechism in one year. If I get behind, I won't give up.

Tuesday, October 15, 2013

DAY 178

1 Chronicles 6-7

New Revised Standard Version Catholic Edition (NRSVCE)

Descendants of Levi

[a] The sons of Levi: Gershom,[b] Kohath, and Merari. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. Eleazar became the father of Phinehas, Phinehas of Abishua, Abishua of Bukki, Bukki of Uzzi, Uzzi of Zerahiah, Zerahiah of Meraioth, Meraioth of Amariah, Amariah of Ahitub, Ahitub of Zadok, Zadok of Ahimaaz, Ahimaaz of Azariah, Azariah of Johanan, 10 and Johanan of Azariah (it was he who served as priest in the house that Solomon built in Jerusalem).11 Azariah became the father of Amariah, Amariah of Ahitub, 12 Ahitub of Zadok, Zadok of Shallum, 13 Shallum of Hilkiah, Hilkiah of Azariah, 14 Azariah of Seraiah, Seraiah of Jehozadak; 15 and Jehozadak went into exile when the Lordsent Judah and Jerusalem into exile by the hand of Nebuchadnezzar.
16 [c] The sons of Levi: Gershom, Kohath, and Merari. 17 These are the names of the sons of Gershom: Libni and Shimei.18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their ancestry. 20 Of Gershom: Libni his son, Jahath his son, Zimmah his son, 21 Joah his son, Iddo his son, Zerah his son, Jeatherai his son. 22 The sons of Kohath: Amminadab his son, Korah his son, Assir his son, 23 Elkanah his son, Ebiasaph his son, Assir his son, 24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. 25 The sons of Elkanah: Amasai and Ahimoth, 26 Elkanah his son, Zophai his son, Nahath his son, 27 Eliab his son, Jeroham his son, Elkanah his son. 28 The sons of Samuel: Joel[d] his firstborn, the second Abijah.[e] 29 The sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son, 30 Shimea his son, Haggiah his son, and Asaiah his son.

Musicians Appointed by David

31 These are the men whom David put in charge of the service of song in the house of the Lord, after the ark came to rest there. 32 They ministered with song before the tabernacle of the tent of meeting, until Solomon had built the house of the Lord in Jerusalem; and they performed their service in due order. 33 These are the men who served; and their sons were: Of the Kohathites: Heman, the singer, son of Joel, son of Samuel, 34 son of Elkanah, son of Jeroham, son of Eliel, son of Toah, 35 son of Zuph, son of Elkanah, son of Mahath, son of Amasai, 36 son of Elkanah, son of Joel, son of Azariah, son of Zephaniah, 37 son of Tahath, son of Assir, son of Ebiasaph, son of Korah, 38 son of Izhar, son of Kohath, son of Levi, son of Israel; 39 and his brother Asaph, who stood on his right, namely, Asaph son of Berechiah, son of Shimea, 40 son of Michael, son of Baaseiah, son of Malchijah, 41 son of Ethni, son of Zerah, son of Adaiah,42 son of Ethan, son of Zimmah, son of Shimei, 43 son of Jahath, son of Gershom, son of Levi. 44 On the left were their kindred the sons of Merari: Ethan son of Kishi, son of Abdi, son of Malluch, 45 son of Hashabiah, son of Amaziah, son of Hilkiah, 46 son of Amzi, son of Bani, son of Shemer, 47 son of Mahli, son of Mushi, son of Merari, son of Levi; 48 and their kindred the Levites were appointed for all the service of the tabernacle of the house of God.
49 But Aaron and his sons made offerings on the altar of burnt offering and on the altar of incense, doing all the work of the most holy place, to make atonement for Israel, according to all that Moses the servant of God had commanded.50 These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, 51 Bukki his son, Uzzi his son, Zerahiah his son, 52 Meraioth his son, Amariah his son, Ahitub his son, 53 Zadok his son, Ahimaaz his son.

Settlements of the Levites

54 These are their dwelling places according to their settlements within their borders: to the sons of Aaron of the families of Kohathites—for the lot fell to them first— 55 to them they gave Hebron in the land of Judah and its surrounding pasture lands, 56 but the fields of the city and its villages they gave to Caleb son of Jephunneh. 57 To the sons of Aaron they gave the cities of refuge: Hebron, Libnah with its pasture lands, Jattir, Eshtemoa with its pasture lands, 58 Hilen[f] with its pasture lands, Debir with its pasture lands, 59 Ashan with its pasture lands, and Beth-shemesh with its pasture lands. 60 From the tribe of Benjamin, Geba with its pasture lands, Alemeth with its pasture lands, and Anathoth with its pasture lands. All their towns throughout their families were thirteen.
61 To the rest of the Kohathites were given by lot out of the family of the tribe, out of the half-tribe, the half of Manasseh, ten towns. 62 To the Gershomites according to their families were allotted thirteen towns out of the tribes of Issachar, Asher, Naphtali, and Manasseh in Bashan. 63 To the Merarites according to their families were allotted twelve towns out of the tribes of Reuben, Gad, and Zebulun. 64 So the people of Israel gave the Levites the towns with their pasture lands. 65 They also gave them by lot out of the tribes of Judah, Simeon, and Benjamin these towns that are mentioned by name.
66 And some of the families of the sons of Kohath had towns of their territory out of the tribe of Ephraim. 67 They were given the cities of refuge: Shechem with its pasture lands in the hill country of Ephraim, Gezer with its pasture lands,68 Jokmeam with its pasture lands, Beth-horon with its pasture lands, 69 Aijalon with its pasture lands, Gath-rimmon with its pasture lands; 70 and out of the half-tribe of Manasseh, Aner with its pasture lands, and Bileam with its pasture lands, for the rest of the families of the Kohathites.
71 To the Gershomites: out of the half-tribe of Manasseh: Golan in Bashan with its pasture lands and Ashtaroth with its pasture lands; 72 and out of the tribe of Issachar: Kedesh with its pasture lands, Daberath[g] with its pasture lands,73 Ramoth with its pasture lands, and Anem with its pasture lands; 74 out of the tribe of Asher: Mashal with its pasture lands, Abdon with its pasture lands, 75 Hukok with its pasture lands, and Rehob with its pasture lands; 76 and out of the tribe of Naphtali: Kedesh in Galilee with its pasture lands, Hammon with its pasture lands, and Kiriathaim with its pasture lands. 77 To the rest of the Merarites out of the tribe of Zebulun: Rimmono with its pasture lands, Tabor with its pasture lands, 78 and across the Jordan from Jericho, on the east side of the Jordan, out of the tribe of Reuben: Bezer in the steppe with its pasture lands, Jahzah with its pasture lands, 79 Kedemoth with its pasture lands, and Mephaath with its pasture lands; 80 and out of the tribe of Gad: Ramoth in Gilead with its pasture lands, Mahanaim with its pasture lands, 81 Heshbon with its pasture lands, and Jazer with its pasture lands.

Descendants of Issachar

The sons[h] of Issachar: Tola, Puah, Jashub, and Shimron, four. The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel, heads of their ancestral houses, namely of Tola, mighty warriors of their generations, their number in the days of David being twenty-two thousand six hundred. The son[i] of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah, five, all of them chiefs; and along with them, by their generations, according to their ancestral houses, were units of the fighting force, thirty-six thousand, for they had many wives and sons. Their kindred belonging to all the families of Issachar were in all eighty-seven thousand mighty warriors, enrolled by genealogy.

Descendants of Benjamin

The sons of Benjamin: Bela, Becher, and Jediael, three. The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, five, heads of ancestral houses, mighty warriors; and their enrollment by genealogies was twenty-two thousand thirty-four. The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these were the sons of Becher; and their enrollment by genealogies, according to their generations, as heads of their ancestral houses, mighty warriors, was twenty thousand two hundred. 10 The sons of Jediael: Bilhan. And the sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. 11 All these were the sons of Jediael according to the heads of their ancestral houses, mighty warriors, seventeen thousand two hundred, ready for service in war. 12 And Shuppim and Huppim were the sons of Ir, Hushim the son[j] of Aher.

Descendants of Naphtali

13 The descendants of Naphtali: Jahziel, Guni, Jezer, and Shallum, the descendants of Bilhah.

Descendants of Manasseh

14 The sons of Manasseh: Asriel, whom his Aramean concubine bore; she bore Machir the father of Gilead. 15 And Machir took a wife for Huppim and for Shuppim. The name of his sister was Maacah. And the name of the second was Zelophehad; and Zelophehad had daughters. 16 Maacah the wife of Machir bore a son, and she named him Peresh; the name of his brother was Sheresh; and his sons were Ulam and Rekem. 17 The son[k] of Ulam: Bedan. These were the sons of Gilead son of Machir, son of Manasseh. 18 And his sister Hammolecheth bore Ishhod, Abiezer, and Mahlah.19 The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.

Descendants of Ephraim

20 The sons of Ephraim: Shuthelah, and Bered his son, Tahath his son, Eleadah his son, Tahath his son, 21 Zabad his son, Shuthelah his son, and Ezer and Elead. Now the people of Gath, who were born in the land, killed them, because they came down to raid their cattle. 22 And their father Ephraim mourned many days, and his brothers came to comfort him. 23 Ephraim[l] went in to his wife, and she conceived and bore a son; and he named him Beriah, because disaster[m]had befallen his house. 24 His daughter was Sheerah, who built both Lower and Upper Beth-horon, and Uzzen-sheerah.25 Rephah was his son, Resheph his son, Telah his son, Tahan his son, 26 Ladan his son, Ammihud his son, Elishama his son, 27 Nun[n] his son, Joshua his son. 28 Their possessions and settlements were Bethel and its towns, and eastward Naaran, and westward Gezer and its towns, Shechem and its towns, as far as Ayyah and its towns; 29 also along the borders of the Manassites, Beth-shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these lived the sons of Joseph son of Israel.

Descendants of Asher

30 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. 31 The sons of Beriah: Heber and Malchiel, who was the father of Birzaith. 32 Heber became the father of Japhlet, Shomer, Hotham, and their sister Shua. 33 The sons of Japhlet: Pasach, Bimhal, and Ashvath. These are the sons of Japhlet. 34 The sons of Shemer: Ahi, Rohgah, Hubbah, and Aram. 35 The sons of Helem[o] his brother: Zophah, Imna, Shelesh, and Amal. 36 The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah, 37 Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. 38 The sons of Jether: Jephunneh, Pispa, and Ara. 39 The sons of Ulla: Arah, Hanniel, and Rizia. 40 All of these were men of Asher, heads of ancestral houses, select mighty warriors, chief of the princes. Their number enrolled by genealogies, for service in war, was twenty-six thousand men.



Proverbs 12:15-28

New Revised Standard Version Catholic Edition (NRSVCE)
15 Fools think their own way is right,
    but the wise listen to advice.
16 Fools show their anger at once,
    but the prudent ignore an insult.
17 Whoever speaks the truth gives honest evidence,
    but a false witness speaks deceitfully.
18 Rash words are like sword thrusts,
    but the tongue of the wise brings healing.
19 Truthful lips endure forever,
    but a lying tongue lasts only a moment.
20 Deceit is in the mind of those who plan evil,
    but those who counsel peace have joy.
21 No harm happens to the righteous,
    but the wicked are filled with trouble.
22 Lying lips are an abomination to the Lord,
    but those who act faithfully are his delight.
23 One who is clever conceals knowledge,
    but the mind of a fool[a] broadcasts folly.
24 The hand of the diligent will rule,
    while the lazy will be put to forced labor.
25 Anxiety weighs down the human heart,
    but a good word cheers it up.
26 The righteous gives good advice to friends,[b]
    but the way of the wicked leads astray.
27 The lazy do not roast[c] their game,
    but the diligent obtain precious wealth.[d]
28 In the path of righteousness there is life,
    in walking its path there is no death.



2 Corinthians 9

New Revised Standard Version Catholic Edition (NRSVCE)

The Collection for Christians at Jerusalem

Now it is not necessary for me to write you about the ministry to the saints, for I know your eagerness, which is the subject of my boasting about you to the people of Macedonia, saying that Achaia has been ready since last year; and your zeal has stirred up most of them. But I am sending the brothers in order that our boasting about you may not prove to have been empty in this case, so that you may be ready, as I said you would be; otherwise, if some Macedonians come with me and find that you are not ready, we would be humiliated—to say nothing of you—in this undertaking.[a] So I thought it necessary to urge the brothers to go on ahead to you, and arrange in advance for this bountiful gift that you have promised, so that it may be ready as a voluntary gift and not as an extortion.
The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. As it is written,
“He scatters abroad, he gives to the poor;
    his righteousness[b] endures forever.”
10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.[c] 11 You will be enriched in every way for your great generosity, which will produce thanksgiving to God through us; 12 for the rendering of this ministry not only supplies the needs of the saints but also overflows with many thanksgivings to God. 13 Through the testing of this ministry you glorify God by your obedience to the confession of the gospel of Christ and by the generosity of your sharing with them and with all others, 14 while they long for you and pray for you because of the surpassing grace of God that he has given you. 15 Thanks be to God for his indescribable gift!



IV. WHERE IS THE LITURGY CELEBRATED?
1179 The worship "in Spirit and in truth"53 of the New Covenant is not tied exclusively to any one place. The whole earth is sacred and entrusted to the children of men. What matters above all is that, when the faithful assemble in the same place, they are the "living stones," gathered to be "built into a spiritual house."54 For the Body of the risen Christ is the spiritual temple from which the source of living water springs forth: incorporated into Christ by the Holy Spirit, "we are the temple of the living God."55
1180 When the exercise of religious liberty is not thwarted,56 Christians construct buildings for divine worship. These visible churches are not simply gathering places but signify and make visible the Church living in this place, the dwelling of God with men reconciled and united in Christ.
1181 A church, "a house of prayer in which the Eucharist is celebrated and reserved, where the faithful assemble, and where is worshipped the presence of the Son of God our Savior, offered for us on the sacrificial altar for the help and consolation of the faithful - this house ought to be in good taste and a worthy place for prayer and sacred ceremonial."57 In this "house of God" the truth and the harmony of the signs that make it up should show Christ to be present and active in this place.58
1182 The altar of the New Covenant is the Lord's Cross,59 from which the sacraments of the Paschal mystery flow. On the altar, which is the center of the church, the sacrifice of the Cross is made present under sacramental signs. The altar is also the table of the Lord, to which the People of God are invited.60 In certain Eastern liturgies, the altar is also the symbol of the tomb (Christ truly died and is truly risen).
1183 The tabernacle is to be situated "in churches in a most worthy place with the greatest honor."61 The dignity, placing, and security of the Eucharistic tabernacle should foster adoration before the Lord really present in the Blessed Sacrament of the altar.62
The sacred chrism (myron), used in anointings as the sacramental sign of the seal of the gift of the Holy Spirit, is traditionally reserved and venerated in a secure place in the sanctuary. The oil of catechumens and the oil of the sick may also be placed there.
1184 The chair of the bishop (cathedra) or that of the priest "should express his office of presiding over the assembly and of directing prayer."63
The lectern (ambo): "The dignity of the Word of God requires the church to have a suitable place for announcing his message so that the attention of the people may be easily directed to that place during the liturgy of the Word."64
1185 The gathering of the People of God begins with Baptism; a church must have a place for the celebration of Baptism (baptistry) and for fostering remembrance of the baptismal promises (holy water font).
The renewal of the baptismal life requires penance. A church, then, must lend itself to the expression of repentance and the reception of forgiveness, which requires an appropriate place to receive penitents.
A church must also be a space that invites us to the recollection and silent prayer that extend and internalize the great prayer of the Eucharist.
1186 Finally, the church has an eschatological significance. To enter into the house of God, we must cross a threshold, which symbolizes passing from the world wounded by sin to the world of the new Life to which all men are called. The visible church is a symbol of the Father's house toward which the People of God is journeying and where the Father "will wipe every tear from their eyes."65 Also for this reason, the Church is the house of all God's children, open and welcoming.






















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