DAY 187

2 Chronicles 1-3

New Revised Standard Version Catholic Edition (NRSVCE)

Solomon Requests Wisdom

1 Solomon son of David established himself in his kingdom; the Lord his God was with him and made him exceedingly great.

2 Solomon summoned all Israel, the commanders of the thousands and of the hundreds, the judges, and all the leaders of all Israel, the heads of families. 3 Then Solomon, and the whole assembly with him, went to the high place that was at Gibeon; for God’s tent of meeting, which Moses the servant of the Lord had made in the wilderness, was there.4 (But David had brought the ark of God up from Kiriath-jearim to the place that David had prepared for it; for he had pitched a tent for it in Jerusalem.) 5 Moreover the bronze altar that Bezalel son of Uri, son of Hur, had made, was there in front of the tabernacle of the Lord. And Solomon and the assembly inquired at it. 6 Solomon went up there to the bronze altar before the Lord, which was at the tent of meeting, and offered a thousand burnt offerings on it.

7 That night God appeared to Solomon, and said to him, “Ask what I should give you.” 8 Solomon said to God, “You have shown great and steadfast love to my father David, and have made me succeed him as king. 9 O Lord God, let your promise to my father David now be fulfilled, for you have made me king over a people as numerous as the dust of the earth. 10 Give me now wisdom and knowledge to go out and come in before this people, for who can rule this great people of yours?” 11 God answered Solomon, “Because this was in your heart, and you have not asked for possessions, wealth, honor, or the life of those who hate you, and have not even asked for long life, but have asked for wisdom and knowledge for yourself that you may rule my people over whom I have made you king, 12 wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like.” 13 So Solomon came from[a] the high place at Gibeon, from the tent of meeting, to Jerusalem. And he reigned over Israel.

Solomon’s Military and Commercial Activity

14 Solomon gathered together chariots and horses; he had fourteen hundred chariots and twelve thousand horses, which he stationed in the chariot cities and with the king in Jerusalem. 15 The king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 16 Solomon’s horses were imported from Egypt and Kue; the king’s traders received them from Kue at the prevailing price. 17 They imported from Egypt, and then exported, a chariot for six hundred shekels of silver, and a horse for one hundred fifty; so through them these were exported to all the kings of the Hittites and the kings of Aram.

Preparations for Building the Temple

2 [b] Solomon decided to build a temple for the name of the Lord, and a royal palace for himself. 2 [c] Solomon conscripted seventy thousand laborers and eighty thousand stonecutters in the hill country, with three thousand six hundred to oversee them.

Alliance with Huram of Tyre

3 Solomon sent word to King Huram of Tyre: “Once you dealt with my father David and sent him cedar to build himself a house to live in. 4 I am now about to build a house for the name of the Lord my God and dedicate it to him for offering fragrant incense before him, and for the regular offering of the rows of bread, and for burnt offerings morning and evening, on the sabbaths and the new moons and the appointed festivals of the Lord our God, as ordained forever for Israel. 5 The house that I am about to build will be great, for our God is greater than other gods. 6 But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? 7 So now send me an artisan skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to join the skilled workers who are with me in Judah and Jerusalem, whom my father David provided. 8 Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants are skilled in cutting Lebanon timber. My servants will work with your servants 9 to prepare timber for me in abundance, for the house I am about to build will be great and wonderful. 10 I will provide for your servants, those who cut the timber, twenty thousand cors of crushed wheat, twenty thousand cors of barley, twenty thousand baths[d] of wine, and twenty thousand baths of oil.”

11 Then King Huram of Tyre answered in a letter that he sent to Solomon, “Because the Lord loves his people he has made you king over them.” 12 Huram also said, “Blessed be the Lord God of Israel, who made heaven and earth, who has given King David a wise son, endowed with discretion and understanding, who will build a temple for the Lord, and a royal palace for himself.

13 “I have dispatched Huram-abi, a skilled artisan, endowed with understanding, 14 the son of one of the Danite women, his father a Tyrian. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your artisans, the artisans of my lord, your father David. 15 Now, as for the wheat, barley, oil, and wine, of which my lord has spoken, let him send them to his servants. 16 We will cut whatever timber you need from Lebanon, and bring it to you as rafts by sea to Joppa; you will take it up to Jerusalem.”

17 Then Solomon took a census of all the aliens who were residing in the land of Israel, after the census that his father David had taken; and there were found to be one hundred fifty-three thousand six hundred. 18 Seventy thousand of them he assigned as laborers, eighty thousand as stonecutters in the hill country, and three thousand six hundred as overseers to make the people work.

Solomon Builds the Temple

3 Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to his father David, at the place that David had designated, on the threshing floor of Ornan the Jebusite. 2 He began to build on the second day of the second month of the fourth year of his reign. 3 These are Solomon’s measurements[e] for building the house of God: the length, in cubits of the old standard, was sixty cubits, and the width twenty cubits.4 The vestibule in front of the nave of the house was twenty cubits long, across the width of the house;[f] and its height was one hundred twenty cubits. He overlaid it on the inside with pure gold. 5 The nave he lined with cypress, covered it with fine gold, and made palms and chains on it. 6 He adorned the house with settings of precious stones. The gold was gold from Parvaim. 7 So he lined the house with gold—its beams, its thresholds, its walls, and its doors; and he carved cherubim on the walls.

8 He made the most holy place; its length, corresponding to the width of the house, was twenty cubits, and its width was twenty cubits; he overlaid it with six hundred talents of fine gold. 9 The weight of the nails was fifty shekels of gold. He overlaid the upper chambers with gold.

10 In the most holy place he made two carved cherubim and overlaid[g] them with gold. 11 The wings of the cherubim together extended twenty cubits: one wing of the one, five cubits long, touched the wall of the house, and its other wing, five cubits long, touched the wing of the other cherub; 12 and of this cherub, one wing, five cubits long, touched the wall of the house, and the other wing, also five cubits long, was joined to the wing of the first cherub. 13 The wings of these cherubim extended twenty cubits; the cherubim[h] stood on their feet, facing the nave. 14 And Solomon[i] made the curtain of blue and purple and crimson fabrics and fine linen, and worked cherubim into it.

15 In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each.16 He made encircling[j] chains and put them on the tops of the pillars; and he made one hundred pomegranates, and put them on the chains. 17 He set up the pillars in front of the temple, one on the right, the other on the left; the one on the right he called Jachin, and the one on the left, Boaz.

Proverbs 17:1-15

New Revised Standard Version Catholic Edition (NRSVCE)

17 Better is a dry morsel with quiet
    than a house full of feasting with strife.
2 A slave who deals wisely will rule over a child who acts shamefully,
    and will share the inheritance as one of the family.
3 The crucible is for silver, and the furnace is for gold,
    but the Lord tests the heart.
4 An evildoer listens to wicked lips;
    and a liar gives heed to a mischievous tongue.
5 Those who mock the poor insult their Maker;
    those who are glad at calamity will not go unpunished.
6 Grandchildren are the crown of the aged,
    and the glory of children is their parents.
7 Fine speech is not becoming to a fool;
    still less is false speech to a ruler.[a]
8 A bribe is like a magic stone in the eyes of those who give it;
    wherever they turn they prosper.
9 One who forgives an affront fosters friendship,
    but one who dwells on disputes will alienate a friend.
10 A rebuke strikes deeper into a discerning person
    than a hundred blows into a fool.
11 Evil people seek only rebellion,
    but a cruel messenger will be sent against them.
12 Better to meet a she-bear robbed of its cubs
    than to confront a fool immersed in folly.
13 Evil will not depart from the house
    of one who returns evil for good.
14 The beginning of strife is like letting out water;
    so stop before the quarrel breaks out.
15 One who justifies the wicked and one who condemns the righteous
    are both alike an abomination to the Lord.

Romans 5

New Revised Standard Version Catholic Edition (NRSVCE)

Results of Justification

5 Therefore, since we are justified by faith, we[a] have peace with God through our Lord Jesus Christ, 2 through whom we have obtained access[b] to this grace in which we stand; and we[c] boast in our hope of sharing the glory of God.3 And not only that, but we[d] also boast in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.

6 For while we were still weak, at the right time Christ died for the ungodly. 7 Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. 8 But God proves his love for us in that while we still were sinners Christ died for us. 9 Much more surely then, now that we have been justified by his blood, will we be saved through him from the wrath of God.[e] 10 For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. 11 But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Adam and Christ

12 Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned— 13 sin was indeed in the world before the law, but sin is not reckoned when there is no law.14 Yet death exercised dominion from Adam to Moses, even over those whose sins were not like the transgression of Adam, who is a type of the one who was to come.
15 But the free gift is not like the trespass. For if the many died through the one man’s trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. 16 And the free gift is not like the effect of the one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification. 17 If, because of the one man’s trespass, death exercised dominion through that one, much more surely will those who receive the abundance of grace and the free gift of righteousness exercise dominion in life through the one man, Jesus Christ.
18 Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all. 19 For just as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. 20 But law came in, with the result that the trespass multiplied; but where sin increased, grace abounded all the more, 21 so that, just as sin exercised dominion in death, so grace might also exercise dominion through justification[f] leading to eternal life through Jesus Christ our Lord.

Incorporated into the Church, the Body of Christ

1267 Baptism makes us members of the Body of Christ: "Therefore . . . we are members one of another."⁷² Baptism incorporates us into the Church. From the baptismal fonts is born the one People of God of the New Covenant, which transcends all the natural or human limits of nations, cultures, races, and sexes: "For by one Spirit we were all baptized into one body."⁷³

1268 The baptized have become "living stones" to be "built into a spiritual house, to be a holy priesthood."⁷⁴ By Baptism they share in the priesthood of Christ, in his prophetic and royal mission. They are "a chosen race, a royal priesthood, a holy nation, God's own people, that [they] may declare the wonderful deeds of him who called [them] out of darkness into his marvelous light."⁷⁵ Baptism gives a share in the common priesthood of all believers.

1269 Having become a member of the Church, the person baptized belongs no longer to himself, but to him who died and rose for us.⁷⁶ From now on, he is called to be subject to others, to serve them in the communion of the Church, and to "obey and submit" to the Church's leaders,⁷⁷ holding them in respect and affection.⁷⁸ Just as Baptism is the source of responsibilities and duties, the baptized person also enjoys rights within the Church: to receive the sacraments, to be nourished with the Word of God and to be sustained by the other spiritual helps of the Church.⁷⁹

1270 "Reborn as sons of God, [the baptized] must profess before men the faith they have received from God through the Church" and participate in the apostolic and missionary activity of the People of God.⁸⁰

The sacramental bond of the unity of Christians

1271 Baptism constitutes the foundation of communion among all Christians, including those who are not yet in full communion with the Catholic Church: "For men who believe in Christ and have been properly baptized are put in some, though imperfect, communion with the Catholic Church. Justified by faith in Baptism, [they] are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers by the children of the Catholic Church."⁸¹ "Baptism therefore constitutes the sacramental bond of unity existing among all who through it are reborn."⁸²

An indelible spiritual mark . . .

1272 Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation.⁸³ Given once for all, Baptism cannot be repeated.

1273 Incorporated into the Church by Baptism, the faithful have received the sacramental character that consecrates them for Christian religious worship.⁸⁴ The baptismal seal enables and commits Christians to serve God by a vital participation in the holy liturgy of the Church and to exercise their baptismal priesthood by the witness of holy lives and practical charity.⁸⁵

1274 The Holy Spirit has marked us with the seal of the Lord ("Dominicus character") "for the day of redemption."⁸⁶ "Baptism indeed is the seal of eternal life."⁸⁷ The faithful Christian who has "kept the seal" until the end, remaining faithful to the demands of his Baptism, will be able to depart this life "marked with the sign of faith,"⁸⁸ with his baptismal faith, in expectation of the blessed vision of God - the consummation of faith - and in the hope of resurrection.