DAY 179

1 Chronicles 8-10

New Revised Standard Version Catholic Edition (NRSVCE)

Descendants of Benjamin

8 Benjamin became the father of Bela his firstborn, Ashbel the second, Aharah the third, 2 Nohah the fourth, and Rapha the fifth. 3 And Bela had sons: Addar, Gera, Abihud,[a] 4 Abishua, Naaman, Ahoah, 5 Gera, Shephuphan, and Huram. 6 These are the sons of Ehud (they were heads of ancestral houses of the inhabitants of Geba, and they were carried into exile to Manahath): 7 Naaman,[b] Ahijah, and Gera, that is, Heglam,[c] who became the father of Uzza and Ahihud. 8 And Shaharaim had sons in the country of Moab after he had sent away his wives Hushim and Baara. 9 He had sons by his wife Hodesh: Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sachia, and Mirmah. These were his sons, heads of ancestral houses. 11 He also had sons by Hushim: Abitub and Elpaal. 12 The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod with its towns, 13 and Beriah and Shema (they were heads of ancestral houses of the inhabitants of Aijalon, who put to flight the inhabitants of Gath); 14 and Ahio, Shashak, and Jeremoth. 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were sons of Beriah. 17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal. 19 Jakim, Zichri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei. 22 Ishpan, Eber, Eliel, 23 Abdon, Zichri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel were the sons of Shashak. 26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zichri were the sons of Jeroham. 28 These were the heads of ancestral houses, according to their generations, chiefs. These lived in Jerusalem.

29 Jeiel[d] the father of Gibeon lived in Gibeon, and the name of his wife was Maacah. 30 His firstborn son: Abdon, then Zur, Kish, Baal,[e] Nadab, 31 Gedor, Ahio, Zecher, 32 and Mikloth, who became the father of Shimeah. Now these also lived opposite their kindred in Jerusalem, with their kindred. 33 Ner became the father of Kish, Kish of Saul,[f] Saul[g] of Jonathan, Malchishua, Abinadab, and Esh-baal; 34 and the son of Jonathan was Merib-baal; and Merib-baal became the father of Micah. 35 The sons of Micah: Pithon, Melech, Tarea, and Ahaz. 36 Ahaz became the father of Jehoaddah; and Jehoaddah became the father of Alemeth, Azmaveth, and Zimri; Zimri became the father of Moza. 37 Moza became the father of Binea; Raphah was his son, Eleasah his son, Azel his son. 38 Azel had six sons, and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; all these were the sons of Azel. 39 The sons of his brother Eshek: Ulam his firstborn, Jeush the second, and Eliphelet the third. 40 The sons of Ulam were mighty warriors, archers, having many children and grandchildren, one hundred fifty. All these were Benjaminites.

9 So all Israel was enrolled by genealogies; and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their unfaithfulness. 2 Now the first to live again in their possessions in their towns were Israelites, priests, Levites, and temple servants.

Inhabitants of Jerusalem after the Exile

3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez son of Judah. 5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kin, six hundred ninety. 7 Of the Benjaminites: Sallu son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah son of Jeroham, Elah son of Uzzi, son of Michri, and Meshullam son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kindred according to their generations, nine hundred fifty-six. All these were heads of families according to their ancestral houses.

Priestly Families

10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah son of Jeroham, son of Pashhur, son of Malchijah, and Maasai son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kindred, heads of their ancestral houses, one thousand seven hundred sixty, qualified for the work of the service of the house of God.

Levitical Families

14 Of the Levites: Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal, and Mattaniah son of Mica, son of Zichri, son of Asaph; 16 and Obadiah son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah son of Asa, son of Elkanah, who lived in the villages of the Netophathites.

17 The gatekeepers were: Shallum, Akkub, Talmon, Ahiman; and their kindred Shallum was the chief, 18 stationed previously in the king’s gate on the east side. These were the gatekeepers of the camp of the Levites. 19 Shallum son of Kore, son of Ebiasaph, son of Korah, and his kindred of his ancestral house, the Korahites, were in charge of the work of the service, guardians of the thresholds of the tent, as their ancestors had been in charge of the camp of theLord, guardians of the entrance. 20 And Phinehas son of Eleazar was chief over them in former times; the Lord was with him. 21 Zechariah son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were two hundred twelve. They were enrolled by genealogies in their villages. David and the seer Samuel established them in their office of trust. 23 So they and their descendants were in charge of the gates of the house of the Lord, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south; 25 and their kindred who were in their villages were obliged to come in every seven days, in turn, to be with them; 26 for the four chief gatekeepers, who were Levites, were in charge of the chambers and the treasures of the house of God. 27 And they would spend the night near the house of God; for on them lay the duty of watching, and they had charge of opening it every morning.

28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture, and over all the holy utensils, also over the choice flour, the wine, the oil, the incense, and the spices. 30 Others, of the sons of the priests, prepared the mixing of the spices, 31 and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was in charge of making the flat cakes. 32 Also some of their kindred of the Kohathites had charge of the rows of bread, to prepare them for each sabbath.

33 Now these are the singers, the heads of ancestral houses of the Levites, living in the chambers of the temple free from other service, for they were on duty day and night. 34 These were heads of ancestral houses of the Levites, according to their generations; these leaders lived in Jerusalem.

The Family of King Saul

35 In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah. 36 His firstborn son was Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth became the father of Shimeam; and these also lived opposite their kindred in Jerusalem, with their kindred. 39 Ner became the father of Kish, Kish of Saul, Saul of Jonathan, Malchishua, Abinadab, and Esh-baal; 40 and the son of Jonathan was Merib-baal; and Merib-baal became the father of Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz;[h] 42 and Ahaz became the father of Jarah, and Jarah of Alemeth, Azmaveth, and Zimri; and Zimri became the father of Moza. 43 Moza became the father of Binea; and Rephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons, and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel.

Death of Saul and His Sons

10 Now the Philistines fought against Israel; and the men of Israel fled before the Philistines, and fell slain on Mount Gilboa. 2 The Philistines overtook Saul and his sons; and the Philistines killed Jonathan and Abinadab and Malchishua, sons of Saul. 3 The battle pressed hard on Saul; and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword, and thrust me through with it, so that these uncircumcised may not come and make sport of me.” But his armor-bearer was unwilling, for he was terrified. So Saul took his own sword and fell on it. 5 When his armor-bearer saw that Saul was dead, he also fell on his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 When all the men of Israel who were in the valley saw that the army[i]had fled and that Saul and his sons were dead, they abandoned their towns and fled; and the Philistines came and occupied them.

8 The next day when the Philistines came to strip the dead, they found Saul and his sons fallen on Mount Gilboa. 9 They stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 They put his armor in the temple of their gods, and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard everything that the Philistines had done to Saul, 12 all the valiant warriors got up and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. Then they buried their bones under the oak in Jabesh, and fasted seven days.

13 So Saul died for his unfaithfulness; he was unfaithful to the Lord in that he did not keep the command of the Lord; moreover, he had consulted a medium, seeking guidance, 14 and did not seek guidance from the Lord. Therefore theLord[j] put him to death and turned the kingdom over to David son of Jesse.

Proverbs 13:1-12

New Revised Standard Version Catholic Edition (NRSVCE)

13 A wise child loves discipline,[a]
    but a scoffer does not listen to rebuke.
2 From the fruit of their words good persons eat good things,
    but the desire of the treacherous is for wrongdoing.
3 Those who guard their mouths preserve their lives;
    those who open wide their lips come to ruin.
4 The appetite of the lazy craves, and gets nothing,
    while the appetite of the diligent is richly supplied.
5 The righteous hate falsehood,
    but the wicked act shamefully and disgracefully.
6 Righteousness guards one whose way is upright,
    but sin overthrows the wicked.
7 Some pretend to be rich, yet have nothing;
    others pretend to be poor, yet have great wealth.
8 Wealth is a ransom for a person’s life,
    but the poor get no threats.
9 The light of the righteous rejoices,
    but the lamp of the wicked goes out.
10 By insolence the heedless make strife,
    but wisdom is with those who take advice.
11 Wealth hastily gotten[b] will dwindle,
    but those who gather little by little will increase it.
12 Hope deferred makes the heart sick,
    but a desire fulfilled is a tree of life.

2 Corinthians 10

New Revised Standard Version Catholic Edition (NRSVCE)

Paul Defends His Ministry

10 I myself, Paul, appeal to you by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!— 2 I ask that when I am present I need not show boldness by daring to oppose those who think we are acting according to human standards.[a] 3 Indeed, we live as human beings,[b] but we do not wage war according to human standards;[c] 4 for the weapons of our warfare are not merely human,[d] but they have divine power to destroy strongholds. We destroy arguments 5 and every proud obstacle raised up against the knowledge of God, and we take every thought captive to obey Christ. 6 We are ready to punish every disobedience when your obedience is complete.

7 Look at what is before your eyes. If you are confident that you belong to Christ, remind yourself of this, that just as you belong to Christ, so also do we. 8 Now, even if I boast a little too much of our authority, which the Lord gave for building you up and not for tearing you down, I will not be ashamed of it. 9 I do not want to seem as though I am trying to frighten you with my letters. 10 For they say, “His letters are weighty and strong, but his bodily presence is weak, and his speech contemptible.” 11 Let such people understand that what we say by letter when absent, we will also do when present.

12 We do not dare to classify or compare ourselves with some of those who commend themselves. But when they measure themselves by one another, and compare themselves with one another, they do not show good sense. 13 We, however, will not boast beyond limits, but will keep within the field that God has assigned to us, to reach out even as far as you. 14 For we were not overstepping our limits when we reached you; we were the first to come all the way to you with the good news[e] of Christ. 15 We do not boast beyond limits, that is, in the labors of others; but our hope is that, as your faith increases, our sphere of action among you may be greatly enlarged, 16 so that we may proclaim the good news[f] in lands beyond you, without boasting of work already done in someone else’s sphere of action. 17 “Let the one who boasts, boast in the Lord.” 18 For it is not those who commend themselves that are approved, but those whom the Lord commends.

IN BRIEF

1187 The liturgy is the work of the whole Christ, head and body. Our high priest celebrates it unceasingly in the heavenly liturgy, with the holy Mother of God, the apostles, all the saints, and the multitude of those who have already entered the kingdom.

1188 In a liturgical celebration, the whole assembly is leitourgos, each member according to his own function. The baptismal priesthood is that of the whole Body of Christ. But some of the faithful are ordained through the sacrament of Holy Orders to represent Christ as head of the Body.

1189 The liturgical celebration involves signs and symbols relating to creation (candles, water, fire), human life (washing, anointing, breaking bread) and the history of salvation (the rites of the Passover). Integrated into the world of faith and taken up by the power of the Holy Spirit, these cosmic elements, human rituals, and gestures of remembrance of God become bearers of the saving and sanctifying action of Christ.

1190 The Liturgy of the Word is an integral part of the celebration. The meaning of the celebration is expressed by the Word of God which is proclaimed and by the response of faith to it.

1191 Song and music are closely connected with the liturgical action. The criteria for their proper use are the beauty expressive of prayer, the unanimous participation of the assembly, and the sacred character of the celebration.

1192 Sacred images in our churches and homes are intended to awaken and nourish our faith in the mystery of Christ. Through the icon of Christ and his works of salvation, it is he whom we adore. Through sacred images of the holy Mother of God, of the angels and of the saints, we venerate the persons represented.

1193 Sunday, the "Lord's Day," is the principal day for the celebration of the Eucharist because it is the day of the Resurrection. It is the pre-eminent day of the liturgical assembly, the day of the Christian family, and the day of joy and rest from work. Sunday is "the foundation and kernel of the whole liturgical year" (SC 106).

1194 The Church, "in the course of the year, . . . unfolds the whole mystery of Christ from his Incarnation and Nativity through his Ascension, to Pentecost and the expectation of the blessed hope of the coming of the Lord" (SC 102 § 2).

1195 By keeping the memorials of the saints - first of all the holy Mother of God, then the apostles, the martyrs, and other saints - on fixed days of the liturgical year, the Church on earth shows that she is united with the liturgy of heaven. She gives glory to Christ for having accomplished his salvation in his glorified members; their example encourages her on her way to the Father.

1196 The faithful who celebrate the Liturgy of the Hours are united to Christ our high priest, by the prayer of the Psalms, meditation on the Word of God, and canticles and blessings, in order to be joined with his unceasing and universal prayer that gives glory to the Father and implores the gift of the Holy Spirit on the whole world.

1197 Christ is the true temple of God, "the place where his glory dwells"; by the grace of God, Christians also become the temples of the Holy Spirit, living stones out of which the Church is built.

1198 In its earthly state the Church needs places where the community can gather together. Our visible churches, holy places, are images of the holy city, the heavenly Jerusalem, toward which we are making our way on pilgrimage.

1199 It is in these churches that the Church celebrates public worship to the glory of the Holy Trinity, hears the word of God and sings his praise, lifts up her prayer, and offers the sacrifice of Christ sacramentally present in the midst of the assembly. These churches are also places of recollection and personal prayer.