DAY 181

1 Chronicles 13-15

New Revised Standard Version Catholic Edition (NRSVCE)

The Ark Brought from Kiriath-jearim

13 David consulted with the commanders of the thousands and of the hundreds, with every leader. 2 David said to the whole assembly of Israel, “If it seems good to you, and if it is the will of the Lord our God, let us send abroad to our kindred who remain in all the land of Israel, including the priests and Levites in the cities that have pasture lands, that they may come together to us. 3 Then let us bring again the ark of our God to us; for we did not turn to it in the days of Saul.” 4 The whole assembly agreed to do so, for the thing pleased all the people.

5 So David assembled all Israel from the Shihor of Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim.6 And David and all Israel went up to Baalah, that is, to Kiriath-jearim, which belongs to Judah, to bring up from there the ark of God, the Lord, who is enthroned on the cherubim, which is called by his[a] name. 7 They carried the ark of God on a new cart, from the house of Abinadab, and Uzzah and Ahio[b] were driving the cart. 8 David and all Israel were dancing before God with all their might, with song and lyres and harps and tambourines and cymbals and trumpets.

9 When they came to the threshing floor of Chidon, Uzzah put out his hand to hold the ark, for the oxen shook it.10 The anger of the Lord was kindled against Uzzah; he struck him down because he put out his hand to the ark; and he died there before God. 11 David was angry because the Lord had burst out against Uzzah; so that place is called Perez-uzzah[c] to this day. 12 David was afraid of God that day; he said, “How can I bring the ark of God into my care?”13 So David did not take the ark into his care into the city of David; he took it instead to the house of Obed-edom the Gittite. 14 The ark of God remained with the household of Obed-edom in his house three months, and the Lord blessed the household of Obed-edom and all that he had.

David Established at Jerusalem

14 King Hiram of Tyre sent messengers to David, along with cedar logs, and masons and carpenters to build a house for him. 2 David then perceived that the Lord had established him as king over Israel, and that his kingdom was highly exalted for the sake of his people Israel.

3 David took more wives in Jerusalem, and David became the father of more sons and daughters. 4 These are the names of the children whom he had in Jerusalem: Shammua, Shobab, and Nathan; Solomon, 5 Ibhar, Elishua, and Elpelet; 6 Nogah, Nepheg, and Japhia; 7 Elishama, Beeliada, and Eliphelet.

Defeat of the Philistines

8 When the Philistines heard that David had been anointed king over all Israel, all the Philistines went up in search of David; and David heard of it and went out against them. 9 Now the Philistines had come and made a raid in the valley of Rephaim. 10 David inquired of God, “Shall I go up against the Philistines? Will you give them into my hand?” TheLord said to him, “Go up, and I will give them into your hand.” 11 So he went up to Baal-perazim, and David defeated them there. David said, “God has burst out[d] against my enemies by my hand, like a bursting flood.” Therefore that place is called Baal-perazim.[e] 12 They abandoned their gods there, and at David’s command they were burned.

13 Once again the Philistines made a raid in the valley. 14 When David again inquired of God, God said to him, “You shall not go up after them; go around and come on them opposite the balsam trees. 15 When you hear the sound of marching in the tops of the balsam trees, then go out to battle; for God has gone out before you to strike down the army of the Philistines.” 16 David did as God had commanded him, and they struck down the Philistine army from Gibeon to Gezer. 17 The fame of David went out into all lands, and the Lord brought the fear of him on all nations.

The Ark Brought to Jerusalem

15 David[f] built houses for himself in the city of David, and he prepared a place for the ark of God and pitched a tent for it. 2 Then David commanded that no one but the Levites were to carry the ark of God, for the Lord had chosen them to carry the ark of the Lord and to minister to him forever. 3 David assembled all Israel in Jerusalem to bring up the ark of the Lord to its place, which he had prepared for it. 4 Then David gathered together the descendants of Aaron and the Levites: 5 of the sons of Kohath, Uriel the chief, with one hundred twenty of his kindred; 6 of the sons of Merari, Asaiah the chief, with two hundred twenty of his kindred; 7 of the sons of Gershom, Joel the chief, with one hundred thirty of his kindred; 8 of the sons of Elizaphan, Shemaiah the chief, with two hundred of his kindred; 9 of the sons of Hebron, Eliel the chief, with eighty of his kindred; 10 of the sons of Uzziel, Amminadab the chief, with one hundred twelve of his kindred.

11 David summoned the priests Zadok and Abiathar, and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab. 12 He said to them, “You are the heads of families of the Levites; sanctify yourselves, you and your kindred, so that you may bring up the ark of the Lord, the God of Israel, to the place that I have prepared for it.13 Because you did not carry it the first time,[g] the Lord our God burst out against us, because we did not give it proper care.” 14 So the priests and the Levites sanctified themselves to bring up the ark of the Lord, the God of Israel. 15 And the Levites carried the ark of God on their shoulders with the poles, as Moses had commanded according to the word of the Lord.

16 David also commanded the chiefs of the Levites to appoint their kindred as the singers to play on musical instruments, on harps and lyres and cymbals, to raise loud sounds of joy. 17 So the Levites appointed Heman son of Joel; and of his kindred Asaph son of Berechiah; and of the sons of Merari, their kindred, Ethan son of Kushaiah; 18 and with them their kindred of the second order, Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, and Mikneiah, and the gatekeepers Obed-edom and Jeiel. 19 The singers Heman, Asaph, and Ethan were to sound bronze cymbals; 20 Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were to play harps according to Alamoth; 21 but Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead with lyres according to the Sheminith. 22 Chenaniah, leader of the Levites in music, was to direct the music, for he understood it. 23 Berechiah and Elkanah were to be gatekeepers for the ark. 24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, were to blow the trumpets before the ark of God. Obed-edom and Jehiah also were to be gatekeepers for the ark.

25 So David and the elders of Israel, and the commanders of the thousands, went to bring up the ark of the covenant of the Lord from the house of Obed-edom with rejoicing. 26 And because God helped the Levites who were carrying the ark of the covenant of the Lord, they sacrificed seven bulls and seven rams. 27 David was clothed with a robe of fine linen, as also were all the Levites who were carrying the ark, and the singers, and Chenaniah the leader of the music of the singers; and David wore a linen ephod. 28 So all Israel brought up the ark of the covenant of the Lord with shouting, to the sound of the horn, trumpets, and cymbals, and made loud music on harps and lyres.

29 As the ark of the covenant of the Lord came to the city of David, Michal daughter of Saul looked out of the window, and saw King David leaping and dancing; and she despised him in her heart.

Proverbs 14:1-17

New Revised Standard Version Catholic Edition (NRSVCE)

14 The wise woman[a] builds her house,
    but the foolish tears it down with her own hands.
2 Those who walk uprightly fear the Lord,
    but one who is devious in conduct despises him.
3 The talk of fools is a rod for their backs,[b]
    but the lips of the wise preserve them.
4 Where there are no oxen, there is no grain;
    abundant crops come by the strength of the ox.
5 A faithful witness does not lie,
    but a false witness breathes out lies.
6 A scoffer seeks wisdom in vain,
    but knowledge is easy for one who understands.
7 Leave the presence of a fool,
    for there you do not find words of knowledge.
8 It is the wisdom of the clever to understand where they go,
    but the folly of fools misleads.
9 Fools mock at the guilt offering,[c]
    but the upright enjoy God’s favor.
10 The heart knows its own bitterness,
    and no stranger shares its joy.
11 The house of the wicked is destroyed,
    but the tent of the upright flourishes.
12 There is a way that seems right to a person,
    but its end is the way to death.[d]
13 Even in laughter the heart is sad,
    and the end of joy is grief.
14 The perverse get what their ways deserve,
    and the good, what their deeds deserve.[e]
15 The simple believe everything,
    but the clever consider their steps.
16 The wise are cautious and turn away from evil,
    but the fool throws off restraint and is careless.
17 One who is quick-tempered acts foolishly,
    and the schemer is hated.

2 Corinthians 12

New Revised Standard Version Catholic Edition (NRSVCE)

Paul’s Visions and Revelations

12 It is necessary to boast; nothing is to be gained by it, but I will go on to visions and revelations of the Lord. 2 I know a person in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know; God knows. 3 And I know that such a person—whether in the body or out of the body I do not know; God knows— 4 was caught up into Paradise and heard things that are not to be told, that no mortal is permitted to repeat. 5 On behalf of such a one I will boast, but on my own behalf I will not boast, except of my weaknesses.6 But if I wish to boast, I will not be a fool, for I will be speaking the truth. But I refrain from it, so that no one may think better of me than what is seen in me or heard from me, 7 even considering the exceptional character of the revelations. Therefore, to keep[a] me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated.[b] 8 Three times I appealed to the Lord about this, that it would leave me, 9 but he said to me, “My grace is sufficient for you, for power[c] is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. 10 Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.

Paul’s Concern for the Corinthian Church

11 I have been a fool! You forced me to it. Indeed you should have been the ones commending me, for I am not at all inferior to these super-apostles, even though I am nothing. 12 The signs of a true apostle were performed among you with utmost patience, signs and wonders and mighty works. 13 How have you been worse off than the other churches, except that I myself did not burden you? Forgive me this wrong!

14 Here I am, ready to come to you this third time. And I will not be a burden, because I do not want what is yours but you; for children ought not to lay up for their parents, but parents for their children. 15 I will most gladly spend and be spent for you. If I love you more, am I to be loved less? 16 Let it be assumed that I did not burden you. Nevertheless (you say) since I was crafty, I took you in by deceit. 17 Did I take advantage of you through any of those whom I sent to you? 18 I urged Titus to go, and sent the brother with him. Titus did not take advantage of you, did he? Did we not conduct ourselves with the same spirit? Did we not take the same steps?

19 Have you been thinking all along that we have been defending ourselves before you? We are speaking in Christ before God. Everything we do, beloved, is for the sake of building you up. 20 For I fear that when I come, I may find you not as I wish, and that you may find me not as you wish; I fear that there may perhaps be quarreling, jealousy, anger, selfishness, slander, gossip, conceit, and disorder. 21 I fear that when I come again, my God may humble me before you, and that I may have to mourn over many who previously sinned and have not repented of the impurity, sexual immorality, and licentiousness that they have practiced.

PART TWO
THE CELEBRATION OF THE CHRISTIAN MYSTERY

SECTION TWO
THE SEVEN SACRAMENTS OF THE CHURCH

1210 Christ instituted the sacraments of the new law. There are seven: Baptism, Confirmation (or Chrismation), the Eucharist, Penance, the Anointing of the Sick, Holy Orders and Matrimony. The seven sacraments touch all the stages and all the important moments of Christian life:¹ they give birth and increase, healing and mission to the Christian's life of faith. There is thus a certain resemblance between the stages of natural life and the stages of the spiritual life.

1211 Following this analogy, the first chapter will expound the three sacraments of Christian initiation; the second, the sacraments of healing; and the third, the sacraments at the service of communion and the mission of the faithful. This order, while not the only one possible, does allow one to see that the sacraments form an organic whole in which each particular sacrament has its own vital place. In this organic whole, the Eucharist occupies a unique place as the "Sacrament of sacraments": "all the other sacraments are ordered to it as to their end."²

CHAPTER ONE
THE SACRAMENTS OF CHRISTIAN INITIATION

1212 The sacraments of Christian initiation - Baptism, Confirmation, and the Eucharist - lay the foundations of every Christian life. "The sharing in the divine nature given to men through the grace of Christ bears a certain likeness to the origin, development, and nourishing of natural life. The faithful are born anew by Baptism, strengthened by the sacrament of Confirmation, and receive in the Eucharist the food of eternal life. By means of these sacraments of Christian initiation, they thus receive in increasing measure the treasures of the divine life and advance toward the perfection of charity."³

ARTICLE 1
THE SACRAMENT OF BAPTISM

1213 Holy Baptism is the basis of the whole Christian life, the gateway to life in the Spirit (vitae spiritualis ianua),⁴ and the door which gives access to the other sacraments. Through Baptism we are freed from sin and reborn as sons of God; we become members of Christ, are incorporated into the Church and made sharers in her mission: "Baptism is the sacrament of regeneration through water in the word."⁵

I. WHAT IS THIS SACRAMENT CALLED?

1214 This sacrament is called Baptism, after the central rite by which it is carried out: to baptize (Greek baptizein) means to "plunge" or "immerse"; the "plunge" into the water symbolizes the catechumen's burial into Christ's death, from which he rises up by resurrection with him, as "a new creature."⁶

1215 This sacrament is also called "the washing of regeneration and renewal by the Holy Spirit," for it signifies and actually brings about the birth of water and the Spirit without which no one "can enter the kingdom of God."⁷

1216 "This bath is called enlightenment, because those who receive this [catechetical] instruction are enlightened in their understanding . . . ."⁸ Having received in Baptism the Word, "the true light that enlightens every man," the person baptized has been "enlightened," he becomes a "son of light," indeed, he becomes "light" himself:⁹

Baptism is God's most beautiful and magnificent gift. . . .We call it gift, grace, anointing, enlightenment, garment of immortality, bath of rebirth, seal, and most precious gift. It is called gift because it is conferred on those who bring nothing of their own; grace since it is given even to the guilty; Baptism because sin is buried in the water; anointing for it is priestly and royal as are those who are anointed; enlightenment because it radiates light; clothing since it veils our shame; bath because it washes; and seal as it is our guard and the sign of God's Lordship.¹⁰