DAY 203

Ezekiel 7-8

New Revised Standard Version Catholic Edition (NRSVCE)

Impending Disaster

7 The word of the Lord came to me: 2 You, O mortal, thus says the Lord God to the land of Israel:

An end! The end has come
    upon the four corners of the land.
3 Now the end is upon you,
    I will let loose my anger upon you;
I will judge you according to your ways,
    I will punish you for all your abominations.
4 My eye will not spare you, I will have no pity.
    I will punish you for your ways,
    while your abominations are among you.

Then you shall know that I am the Lord.

5 Thus says the Lord God:

Disaster after disaster! See, it comes.
6     An end has come, the end has come.
It has awakened against you; see, it comes!
7 Your doom[a] has come to you,
    O inhabitant of the land.
The time has come, the day is near—
    of tumult, not of reveling on the mountains.
8 Soon now I will pour out my wrath upon you;
    I will spend my anger against you.
I will judge you according to your ways,
    and punish you for all your abominations.
9 My eye will not spare; I will have no pity.
    I will punish you according to your ways,
    while your abominations are among you.

Then you shall know that it is I the Lord who strike.

10 See, the day! See, it comes!
    Your doom[b] has gone out.
The rod has blossomed, pride has budded.
11     Violence has grown into a rod of wickedness.
None of them shall remain,
    not their abundance, not their wealth;
    no pre-eminence among them.[c]
12 The time has come, the day draws near;
    let not the buyer rejoice, nor the seller mourn,
    for wrath is upon all their multitude.

13 For the sellers shall not return to what has been sold as long as they remain alive. For the vision concerns all their multitude; it shall not be revoked. Because of their iniquity, they cannot maintain their lives.[d]

14 They have blown the horn and made everything ready;
    but no one goes to battle,
    for my wrath is upon all their multitude.
15 The sword is outside, pestilence and famine are inside;
    those in the field die by the sword;
    those in the city—famine and pestilence devour them.
16 If any survivors escape,
    they shall be found on the mountains
    like doves of the valleys,
all of them moaning over their iniquity.
17 All hands shall grow feeble,
    all knees turn to water.
18 They shall put on sackcloth,
    horror shall cover them.
Shame shall be on all faces,
    baldness on all their heads.
19 They shall fling their silver into the streets,
    their gold shall be treated as unclean.

Their silver and gold cannot save them on the day of the wrath of the Lord. They shall not satisfy their hunger or fill their stomachs with it. For it was the stumbling block of their iniquity. 20 From their[e] beautiful ornament, in which they took pride, they made their abominable images, their detestable things; therefore I will make of it an unclean thing to them.

21 I will hand it over to strangers as booty,
    to the wicked of the earth as plunder;
    they shall profane it.
22 I will avert my face from them,
    so that they may profane my treasured[f] place;
the violent shall enter it,
    they shall profane it.
23 Make a chain![g]
For the land is full of bloody crimes;
    the city is full of violence.
24 I will bring the worst of the nations
    to take possession of their houses.
I will put an end to the arrogance of the strong,
    and their holy places shall be profaned.
25 When anguish comes, they will seek peace,
    but there shall be none.
26 Disaster comes upon disaster,
    rumor follows rumor;
they shall keep seeking a vision from the prophet;
    instruction shall perish from the priest,
    and counsel from the elders.
27 The king shall mourn,
    the prince shall be wrapped in despair,
    and the hands of the people of the land shall tremble.
According to their way I will deal with them;
    according to their own judgments I will judge them.

And they shall know that I am the Lord.

Abominations in the Temple

8 In the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house, with the elders of Judah sitting before me, the hand of the Lord God fell upon me there. 2 I looked, and there was a figure that looked like a human being;[h] below what appeared to be its loins it was fire, and above the loins it was like the appearance of brightness, like gleaming amber. 3 It stretched out the form of a hand, and took me by a lock of my head; and the spirit lifted me up between earth and heaven, and brought me in visions of God to Jerusalem, to the entrance of the gateway of the inner court that faces north, to the seat of the image of jealousy, which provokes to jealousy. 4 And the glory of the God of Israel was there, like the vision that I had seen in the valley.

5 Then God[i] said to me, “O mortal, lift up your eyes now in the direction of the north.” So I lifted up my eyes toward the north, and there, north of the altar gate, in the entrance, was this image of jealousy. 6 He said to me, “Mortal, do you see what they are doing, the great abominations that the house of Israel are committing here, to drive me far from my sanctuary? Yet you will see still greater abominations.”

7 And he brought me to the entrance of the court; I looked, and there was a hole in the wall. 8 Then he said to me, “Mortal, dig through the wall”; and when I dug through the wall, there was an entrance. 9 He said to me, “Go in, and see the vile abominations that they are committing here.” 10 So I went in and looked; there, portrayed on the wall all around, were all kinds of creeping things, and loathsome animals, and all the idols of the house of Israel. 11 Before them stood seventy of the elders of the house of Israel, with Jaazaniah son of Shaphan standing among them. Each had his censer in his hand, and the fragrant cloud of incense was ascending. 12 Then he said to me, “Mortal, have you seen what the elders of the house of Israel are doing in the dark, each in his room of images? For they say, ‘The Lorddoes not see us, the Lord has forsaken the land.’” 13 He said also to me, “You will see still greater abominations that they are committing.”

14 Then he brought me to the entrance of the north gate of the house of the Lord; women were sitting there weeping for Tammuz. 15 Then he said to me, “Have you seen this, O mortal? You will see still greater abominations than these.”

16 And he brought me into the inner court of the house of the Lord; there, at the entrance of the temple of the Lord, between the porch and the altar, were about twenty-five men, with their backs to the temple of the Lord, and their faces toward the east, prostrating themselves to the sun toward the east. 17 Then he said to me, “Have you seen this, O mortal? Is it not bad enough that the house of Judah commits the abominations done here? Must they fill the land with violence, and provoke my anger still further? See, they are putting the branch to their nose! 18 Therefore I will act in wrath; my eye will not spare, nor will I have pity; and though they cry in my hearing with a loud voice, I will not listen to them.”

Proverbs 25:1-14

New Revised Standard Version Catholic Edition (NRSVCE)

Further Wise Sayings of Solomon

25 These are other proverbs of Solomon that the officials of King Hezekiah of Judah copied.

2 It is the glory of God to conceal things,
    but the glory of kings is to search things out.
3 Like the heavens for height, like the earth for depth,
    so the mind of kings is unsearchable.
4 Take away the dross from the silver,
    and the smith has material for a vessel;
5 take away the wicked from the presence of the king,
    and his throne will be established in righteousness.
6 Do not put yourself forward in the king’s presence
    or stand in the place of the great;
7 for it is better to be told, “Come up here,”
    than to be put lower in the presence of a noble.

What your eyes have seen
8     do not hastily bring into court;
for[a] what will you do in the end,
    when your neighbor puts you to shame?
9 Argue your case with your neighbor directly,
    and do not disclose another’s secret;
10 or else someone who hears you will bring shame upon you,
    and your ill repute will have no end.

11 A word fitly spoken
    is like apples of gold in a setting of silver.
12 Like a gold ring or an ornament of gold
    is a wise rebuke to a listening ear.
13 Like the cold of snow in the time of harvest
    are faithful messengers to those who send them;
    they refresh the spirit of their masters.
14 Like clouds and wind without rain
    is one who boasts of a gift never given.

Ephesians 5

New Revised Standard Version Catholic Edition (NRSVCE)

5 1 Therefore be imitators of God, as beloved children, 2 and live in love, as Christ loved us[a] and gave himself up for us, a fragrant offering and sacrifice to God.

Renounce Pagan Ways

3 But fornication and impurity of any kind, or greed, must not even be mentioned among you, as is proper among saints. 4 Entirely out of place is obscene, silly, and vulgar talk; but instead, let there be thanksgiving. 5 Be sure of this, that no fornicator or impure person, or one who is greedy (that is, an idolater), has any inheritance in the kingdom of Christ and of God.
6 Let no one deceive you with empty words, for because of these things the wrath of God comes on those who are disobedient. 7 Therefore do not be associated with them. 8 For once you were darkness, but now in the Lord you are light. Live as children of light— 9 for the fruit of the light is found in all that is good and right and true. 10 Try to find out what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to mention what such people do secretly; 13 but everything exposed by the light becomes visible,14 for everything that becomes visible is light. Therefore it says,

“Sleeper, awake!
    Rise from the dead,
and Christ will shine on you.”

15 Be careful then how you live, not as unwise people but as wise, 16 making the most of the time, because the days are evil. 17 So do not be foolish, but understand what the will of the Lord is. 18 Do not get drunk with wine, for that is debauchery; but be filled with the Spirit, 19 as you sing psalms and hymns and spiritual songs among yourselves, singing and making melody to the Lord in your hearts, 20 giving thanks to God the Father at all times and for everything in the name of our Lord Jesus Christ.

The Christian Household

21 Be subject to one another out of reverence for Christ.
22 Wives, be subject to your husbands as you are to the Lord. 23 For the husband is the head of the wife just as Christ is the head of the church, the body of which he is the Savior. 24 Just as the church is subject to Christ, so also wives ought to be, in everything, to their husbands.
25 Husbands, love your wives, just as Christ loved the church and gave himself up for her, 26 in order to make her holy by cleansing her with the washing of water by the word, 27 so as to present the church to himself in splendor, without a spot or wrinkle or anything of the kind—yes, so that she may be holy and without blemish. 28 In the same way, husbands should love their wives as they do their own bodies. He who loves his wife loves himself. 29 For no one ever hates his own body, but he nourishes and tenderly cares for it, just as Christ does for the church, 30 because we are members of his body.[b] 31 “For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh.” 32 This is a great mystery, and I am applying it to Christ and the church. 33 Each of you, however, should love his wife as himself, and a wife should respect her husband.

IN BRIEF
1406 Jesus said: "I am the living bread that came down from heaven; if any one eats of this bread, he will live for ever; . . . he who eats my flesh and drinks my blood has eternal life and . . . abides in me, and I in him" (Jn 6:51, 54, 56).
1407 The Eucharist is the heart and the summit of the Church's life, for in it Christ associates his Church and all her members with his sacrifice of praise and thanksgiving offered once for all on the cross to his Father; by this sacrifice he pours out the graces of salvation on his Body which is the Church.
1408 The Eucharistic celebration always includes: the proclamation of the Word of God; thanksgiving to God the Father for all his benefits, above all the gift of his Son; the consecration of bread and wine; and participation in the liturgical banquet by receiving the Lord's body and blood. These elements constitute one single act of worship.
1409 The Eucharist is the memorial of Christ's Passover, that is, of the work of salvation accomplished by the life, death, and resurrection of Christ, a work made present by the liturgical action.
1410 It is Christ himself, the eternal high priest of the New Covenant who, acting through the ministry of the priests, offers the Eucharistic sacrifice. And it is the same Christ, really present under the species of bread and wine, who is the offering of the Eucharistic sacrifice.
1411 Only validly ordained priests can preside at the Eucharist and consecrate the bread and the wine so that they become the Body and Blood of the Lord.
1412 The essential signs of the Eucharistic sacrament are wheat bread and grape wine, on which the blessing of the Holy Spirit is invoked and the priest pronounces the words of consecration spoken by Jesus during the Last Supper: "This is my body which will be given up for you. . . . This is the cup of my blood. . . ."
1413 By the consecration the transubstantiation of the bread and wine into the Body and Blood of Christ is brought about. Under the consecrated species of bread and wine Christ himself, living and glorious, is present in a true, real, and substantial manner: his Body and his Blood, with his soul and his divinity (cf. Council of Trent: DS 1640; 1651).
1414 As sacrifice, the Eucharist is also offered in reparation for the sins of the living and the dead and to obtain spiritual or temporal benefits from God.
1415 Anyone who desires to receive Christ in Eucharistic communion must be in the state of grace. Anyone aware of having sinned mortally must not receive communion without having received absolution in the sacrament of penance.
1416 Communion with the Body and Blood of Christ increases the communicant's union with the Lord, forgives his venial sins, and preserves him from grave sins. Since receiving this sacrament strengthens the bonds of charity between the communicant and Christ, it also reinforces the unity of the Church as the Mystical Body of Christ.
1417 The Church warmly recommends that the faithful receive Holy Communion when they participate in the celebration of the Eucharist; she obliges them to do so at least once a year.
1418 Because Christ himself is present in the sacrament of the altar, he is to be honored with the worship of adoration. "To visit the Blessed Sacrament is . . . a proof of gratitude, an expression of love, and a duty of adoration toward Christ our Lord" (Paul VI, MF 66).

1419 Having passed from this world to the Father, Christ gives us in the Eucharist the pledge of glory with him. Participation in the Holy Sacrifice identifies us with his Heart, sustains our strength along the pilgrimage of this life, makes us long for eternal life, and unites us even now to the Church in heaven, the Blessed Virgin Mary, and all the saints.