DAY 194

2 Chronicles 22-24

New Revised Standard Version Catholic Edition (NRSVCE)

Ahaziah’s Reign

22 The inhabitants of Jerusalem made his youngest son Ahaziah king as his successor; for the troops who came with the Arabs to the camp had killed all the older sons. So Ahaziah son of Jehoram reigned as king of Judah. 2 Ahaziah was forty-two years old when he began to reign; he reigned one year in Jerusalem. His mother’s name was Athaliah, a granddaughter of Omri. 3 He also walked in the ways of the house of Ahab, for his mother was his counselor in doing wickedly. 4 He did what was evil in the sight of the Lord, as the house of Ahab had done; for after the death of his father they were his counselors, to his ruin. 5 He even followed their advice, and went with Jehoram son of King Ahab of Israel to make war against King Hazael of Aram at Ramoth-gilead. The Arameans wounded Joram, 6 and he returned to be healed in Jezreel of the wounds that he had received at Ramah, when he fought King Hazael of Aram. And Ahaziah son of King Jehoram of Judah went down to see Joram son of Ahab in Jezreel, because he was sick.

7 But it was ordained by God that the downfall of Ahaziah should come about through his going to visit Joram. For when he came there he went out with Jehoram to meet Jehu son of Nimshi, whom the Lord had anointed to destroy the house of Ahab. 8 When Jehu was executing judgment on the house of Ahab, he met the officials of Judah and the sons of Ahaziah’s brothers, who attended Ahaziah, and he killed them. 9 He searched for Ahaziah, who was captured while hiding in Samaria and was brought to Jehu, and put to death. They buried him, for they said, “He is the grandson of Jehoshaphat, who sought the Lord with all his heart.” And the house of Ahaziah had no one able to rule the kingdom.

Athaliah Seizes the Throne

10 Now when Athaliah, Ahaziah’s mother, saw that her son was dead, she set about to destroy all the royal family of the house of Judah. 11 But Jehoshabeath, the king’s daughter, took Joash son of Ahaziah, and stole him away from among the king’s children who were about to be killed; she put him and his nurse in a bedroom. Thus Jehoshabeath, daughter of King Jehoram and wife of the priest Jehoiada—because she was a sister of Ahaziah—hid him from Athaliah, so that she did not kill him; 12 he remained with them six years, hidden in the house of God, while Athaliah reigned over the land.

23 But in the seventh year Jehoiada took courage, and entered into a compact with the commanders of the hundreds, Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zichri. 2 They went around through Judah and gathered the Levites from all the towns of Judah, and the heads of families of Israel, and they came to Jerusalem. 3 Then the whole assembly made a covenant with the king in the house of God. Jehoiada[a] said to them, “Here is the king’s son! Let him reign, as the Lord promised concerning the sons of David. 4 This is what you are to do: one-third of you, priests and Levites, who come on duty on the sabbath, shall be gatekeepers, 5 one-third shall be at the king’s house, and one-third at the Gate of the Foundation; and all the people shall be in the courts of the house of the Lord. 6 Do not let anyone enter the house of the Lord except the priests and ministering Levites; they may enter, for they are holy, but all the other[b] people shall observe the instructions of theLord. 7 The Levites shall surround the king, each with his weapons in his hand; and whoever enters the house shall be killed. Stay with the king in his comings and goings.”

Joash Crowned King

8 The Levites and all Judah did according to all that the priest Jehoiada commanded; each brought his men, who were to come on duty on the sabbath, with those who were to go off duty on the sabbath; for the priest Jehoiada did not dismiss the divisions. 9 The priest Jehoiada delivered to the captains the spears and the large and small shields that had been King David’s, which were in the house of God; 10 and he set all the people as a guard for the king, everyone with weapon in hand, from the south side of the house to the north side of the house, around the altar and the house.11 Then he brought out the king’s son, put the crown on him, and gave him the covenant;[c] they proclaimed him king, and Jehoiada and his sons anointed him; and they shouted, “Long live the king!”

Athaliah Murdered

12 When Athaliah heard the noise of the people running and praising the king, she went into the house of the Lord to the people; 13 and when she looked, there was the king standing by his pillar at the entrance, and the captains and the trumpeters beside the king, and all the people of the land rejoicing and blowing trumpets, and the singers with their musical instruments leading in the celebration. Athaliah tore her clothes, and cried, “Treason! Treason!” 14 Then the priest Jehoiada brought out the captains who were set over the army, saying to them, “Bring her out between the ranks; anyone who follows her is to be put to the sword.” For the priest said, “Do not put her to death in the house of the Lord.” 15 So they laid hands on her; she went into the entrance of the Horse Gate of the king’s house, and there they put her to death.

16 Jehoiada made a covenant between himself and all the people and the king that they should be the Lord’s people.17 Then all the people went to the house of Baal, and tore it down; his altars and his images they broke in pieces, and they killed Mattan, the priest of Baal, in front of the altars. 18 Jehoiada assigned the care of the house of the Lord to the levitical priests whom David had organized to be in charge of the house of the Lord, to offer burnt offerings to theLord, as it is written in the law of Moses, with rejoicing and with singing, according to the order of David. 19 He stationed the gatekeepers at the gates of the house of the Lord so that no one should enter who was in any way unclean. 20 And he took the captains, the nobles, the governors of the people, and all the people of the land, and they brought the king down from the house of the Lord, marching through the upper gate to the king’s house. They set the king on the royal throne. 21 So all the people of the land rejoiced, and the city was quiet after Athaliah had been killed with the sword.

Joash Repairs the Temple

24 Joash was seven years old when he began to reign; he reigned forty years in Jerusalem; his mother’s name was Zibiah of Beer-sheba. 2 Joash did what was right in the sight of the Lord all the days of the priest Jehoiada. 3 Jehoiada got two wives for him, and he became the father of sons and daughters.

4 Some time afterward Joash decided to restore the house of the Lord. 5 He assembled the priests and the Levites and said to them, “Go out to the cities of Judah and gather money from all Israel to repair the house of your God, year by year; and see that you act quickly.” But the Levites did not act quickly. 6 So the king summoned Jehoiada the chief, and said to him, “Why have you not required the Levites to bring in from Judah and Jerusalem the tax levied by Moses, the servant of the Lord, on[d] the congregation of Israel for the tent of the covenant?”[e] 7 For the children of Athaliah, that wicked woman, had broken into the house of God, and had even used all the dedicated things of the house of the Lordfor the Baals.

8 So the king gave command, and they made a chest, and set it outside the gate of the house of the Lord. 9 A proclamation was made throughout Judah and Jerusalem to bring in for the Lord the tax that Moses the servant of God laid on Israel in the wilderness. 10 All the leaders and all the people rejoiced and brought their tax and dropped it into the chest until it was full. 11 Whenever the chest was brought to the king’s officers by the Levites, when they saw that there was a large amount of money in it, the king’s secretary and the officer of the chief priest would come and empty the chest and take it and return it to its place. So they did day after day, and collected money in abundance. 12 The king and Jehoiada gave it to those who had charge of the work of the house of the Lord, and they hired masons and carpenters to restore the house of the Lord, and also workers in iron and bronze to repair the house of the Lord. 13 So those who were engaged in the work labored, and the repairing went forward at their hands, and they restored the house of God to its proper condition and strengthened it. 14 When they had finished, they brought the rest of the money to the king and Jehoiada, and with it were made utensils for the house of the Lord, utensils for the service and for the burnt offerings, and ladles, and vessels of gold and silver. They offered burnt offerings in the house of the Lordregularly all the days of Jehoiada.

Apostasy of Joash

15 But Jehoiada grew old and full of days, and died; he was one hundred thirty years old at his death. 16 And they buried him in the city of David among the kings, because he had done good in Israel, and for God and his house.

17 Now after the death of Jehoiada the officials of Judah came and did obeisance to the king; then the king listened to them. 18 They abandoned the house of the Lord, the God of their ancestors, and served the sacred poles[f] and the idols. And wrath came upon Judah and Jerusalem for this guilt of theirs. 19 Yet he sent prophets among them to bring them back to the Lord; they testified against them, but they would not listen.

20 Then the spirit of God took possession of[g] Zechariah son of the priest Jehoiada; he stood above the people and said to them, “Thus says God: Why do you transgress the commandments of the Lord, so that you cannot prosper? Because you have forsaken the Lord, he has also forsaken you.” 21 But they conspired against him, and by command of the king they stoned him to death in the court of the house of the Lord. 22 King Joash did not remember the kindness that Jehoiada, Zechariah’s father, had shown him, but killed his son. As he was dying, he said, “May the Lord see and avenge!”

Death of Joash

23 At the end of the year the army of Aram came up against Joash. They came to Judah and Jerusalem, and destroyed all the officials of the people from among them, and sent all the booty they took to the king of Damascus. 24 Although the army of Aram had come with few men, the Lord delivered into their hand a very great army, because they had abandoned the Lord, the God of their ancestors. Thus they executed judgment on Joash.

25 When they had withdrawn, leaving him severely wounded, his servants conspired against him because of the blood of the son[h] of the priest Jehoiada, and they killed him on his bed. So he died; and they buried him in the city of David, but they did not bury him in the tombs of the kings. 26 Those who conspired against him were Zabad son of Shimeath the Ammonite, and Jehozabad son of Shimrith the Moabite. 27 Accounts of his sons, and of the many oracles against him, and of the rebuilding[i] of the house of God are written in the Commentary on the Book of the Kings. And his son Amaziah succeeded him.

Proverbs 20:16-30

New Revised Standard Version Catholic Edition (NRSVCE)

16 Take the garment of one who has given surety for a stranger;
    seize the pledge given as surety for foreigners.
17 Bread gained by deceit is sweet,
    but afterward the mouth will be full of gravel.
18 Plans are established by taking advice;
    wage war by following wise guidance.
19 A gossip reveals secrets;
    therefore do not associate with a babbler.
20 If you curse father or mother,
    your lamp will go out in utter darkness.
21 An estate quickly acquired in the beginning
    will not be blessed in the end.
22 Do not say, “I will repay evil”;
    wait for the Lord, and he will help you.
23 Differing weights are an abomination to the Lord,
    and false scales are not good.
24 All our steps are ordered by the Lord;
    how then can we understand our own ways?
25 It is a snare for one to say rashly, “It is holy,”
    and begin to reflect only after making a vow.
26 A wise king winnows the wicked,
    and drives the wheel over them.
27 The human spirit is the lamp of the Lord,
    searching every inmost part.
28 Loyalty and faithfulness preserve the king,
    and his throne is upheld by righteousness.[a]
29 The glory of youths is their strength,
    but the beauty of the aged is their gray hair.
30 Blows that wound cleanse away evil;
    beatings make clean the innermost parts.

Romans 12

New Revised Standard Version Catholic Edition (NRSVCE)

The New Life in Christ

12 I appeal to you therefore, brothers and sisters,[a] by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual[b] worship. 2 Do not be conformed to this world,[c] but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.[d]

3 For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members, and not all the members have the same function, 5 so we, who are many, are one body in Christ, and individually we are members one of another. 6 We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; 7 ministry, in ministering; the teacher, in teaching; 8 the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness.

Marks of the True Christian

9 Let love be genuine; hate what is evil, hold fast to what is good; 10 love one another with mutual affection; outdo one another in showing honor. 11 Do not lag in zeal, be ardent in spirit, serve the Lord.[e] 12 Rejoice in hope, be patient in suffering, persevere in prayer. 13 Contribute to the needs of the saints; extend hospitality to strangers.
14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another; do not be haughty, but associate with the lowly;[f] do not claim to be wiser than you are. 17 Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. 18 If it is possible, so far as it depends on you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave room for the wrath of God;[g] for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 No, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.” 21 Do not be overcome by evil, but overcome evil with good.

III. THE EUCHARIST IN THE ECONOMY OF SALVATION

The signs of bread and wine

1333 At the heart of the Eucharistic celebration are the bread and wine that, by the words of Christ and the invocation of the Holy Spirit, become Christ's Body and Blood. Faithful to the Lord's command the Church continues to do, in his memory and until his glorious return, what he did on the eve of his Passion: "He took bread. . . ." "He took the cup filled with wine. . . ." The signs of bread and wine become, in a way surpassing understanding, the Body and Blood of Christ; they continue also to signify the goodness of creation. Thus in the Offertory we give thanks to the Creator for bread and wine,¹⁵⁴ fruit of the "work of human hands," but above all as "fruit of the earth" and "of the vine" - gifts of the Creator. The Church sees in the gesture of the king-priest Melchizedek, who "brought out bread and wine," a prefiguring of her own offering.¹⁵⁵

1334 In the Old Covenant bread and wine were offered in sacrifice among the first fruits of the earth as a sign of grateful acknowledgment to the Creator. But they also received a new significance in the context of the Exodus: the unleavened bread that Israel eats every year at Passover commemorates the haste of the departure that liberated them from Egypt; the remembrance of the manna in the desert will always recall to Israel that it lives by the bread of the Word of God;¹⁵⁶their daily bread is the fruit of the promised land, the pledge of God's faithfulness to his promises. The "cup of blessing"¹⁵⁷ at the end of the Jewish Passover meal adds to the festive joy of wine an eschatological dimension: the messianic expectation of the rebuilding of Jerusalem. When Jesus instituted the Eucharist, he gave a new and definitive meaning to the blessing of the bread and the cup.

1335 The miracles of the multiplication of the loaves, when the Lord says the blessing, breaks and distributes the loaves through his disciples to feed the multitude, prefigure the superabundance of this unique bread of his Eucharist.¹⁵⁸ The sign of water turned into wine at Cana already announces the Hour of Jesus' glorification. It makes manifest the fulfillment of the wedding feast in the Father's kingdom, where the faithful will drink the new wine that has become the Blood of Christ.¹⁵⁹

1336 The first announcement of the Eucharist divided the disciples, just as the announcement of the Passion scandalized them: "This is a hard saying; who can listen to it?"¹⁶⁰ The Eucharist and the Cross are stumbling blocks. It is the same mystery and it never ceases to be an occasion of division. "Will you also go away?":¹⁶¹ the Lord's question echoes through the ages, as a loving invitation to discover that only he has "the words of eternal life"¹⁶² and that to receive in faith the gift of his Eucharist is to receive the Lord himself.

The institution of the Eucharist

1337 The Lord, having loved those who were his own, loved them to the end. Knowing that the hour had come to leave this world and return to the Father, in the course of a meal he washed their feet and gave them the commandment of love.¹⁶³ In order to leave them a pledge of this love, in order never to depart from his own and to make them sharers in his Passover, he instituted the Eucharist as the memorial of his death and Resurrection, and commanded his apostles to celebrate it until his return; "thereby he constituted them priests of the New Testament."¹⁶⁴

1338 The three synoptic Gospels and St. Paul have handed on to us the account of the institution of the Eucharist; St. John, for his part, reports the words of Jesus in the synagogue of Capernaum that prepare for the institution of the Eucharist: Christ calls himself the bread of life, come down from heaven.¹⁶⁵

1339 Jesus chose the time of Passover to fulfill what he had announced at Capernaum: giving his disciples his Body and his Blood:

Then came the day of Unleavened Bread, on which the passover lamb had to be sacrificed. So Jesus sent Peter and John, saying, "Go and prepare the passover meal for us, that we may eat it. . . ." They went . . . and prepared the passover. And when the hour came, he sat at table, and the apostles with him. And he said to them, "I have earnestly desired to eat this passover with you before I suffer; for I tell you I shall not eat it again until it is fulfilled in the kingdom of God.". . . . And he took bread, and when he had given thanks he broke it and gave it to them, saying, "This is my body which is given for you. Do this in remembrance of me." And likewise the cup after supper, saying, "This cup which is poured out for you is the New Covenant in my blood."¹⁶⁶

1340 By celebrating the Last Supper with his apostles in the course of the Passover meal, Jesus gave the Jewish Passover its definitive meaning. Jesus' passing over to his father by his death and Resurrection, the new Passover, is anticipated in the Supper and celebrated in the Eucharist, which fulfills the Jewish Passover and anticipates the final Passover of the Church in the glory of the kingdom.