Judges 10-11
New Revised Standard Version Catholic Edition (NRSVCE)
Tola and Jair
10 After Abimelech, Tola son of Puah son of Dodo, a man of Issachar, who lived at Shamir in the hill country of Ephraim, rose to deliver Israel. 2 He judged Israel twenty-three years. Then he died, and was buried at Shamir.
3 After him came Jair the Gileadite, who judged Israel twenty-two years. 4 He had thirty sons who rode on thirty donkeys; and they had thirty towns, which are in the land of Gilead, and are called Havvoth-jair to this day. 5 Jair died, and was buried in Kamon.
Oppression by the Ammonites
6 The Israelites again did what was evil in the sight of the Lord, worshiping the Baals and the Astartes, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. Thus they abandoned the Lord, and did not worship him. 7 So the anger of the Lord was kindled against Israel, and he sold them into the hand of the Philistines and into the hand of the Ammonites, 8 and they crushed and oppressed the Israelites that year. For eighteen years they oppressed all the Israelites that were beyond the Jordan in the land of the Amorites, which is in Gilead. 9 The Ammonites also crossed the Jordan to fight against Judah and against Benjamin and against the house of Ephraim; so that Israel was greatly distressed.
10 So the Israelites cried to the Lord, saying, “We have sinned against you, because we have abandoned our God and have worshiped the Baals.” 11 And the Lord said to the Israelites, “Did I not deliver you[a] from the Egyptians and from the Amorites, from the Ammonites and from the Philistines? 12 The Sidonians also, and the Amalekites, and the Maonites, oppressed you; and you cried to me, and I delivered you out of their hand. 13 Yet you have abandoned me and worshiped other gods; therefore I will deliver you no more. 14 Go and cry to the gods whom you have chosen; let them deliver you in the time of your distress.” 15 And the Israelites said to the Lord, “We have sinned; do to us whatever seems good to you; but deliver us this day!” 16 So they put away the foreign gods from among them and worshiped the Lord; and he could no longer bear to see Israel suffer.
17 Then the Ammonites were called to arms, and they encamped in Gilead; and the Israelites came together, and they encamped at Mizpah. 18 The commanders of the people of Gilead said to one another, “Who will begin the fight against the Ammonites? He shall be head over all the inhabitants of Gilead.”
Jephthah
11 Now Jephthah the Gileadite, the son of a prostitute, was a mighty warrior. Gilead was the father of Jephthah.2 Gilead’s wife also bore him sons; and when his wife’s sons grew up, they drove Jephthah away, saying to him, “You shall not inherit anything in our father’s house; for you are the son of another woman.” 3 Then Jephthah fled from his brothers and lived in the land of Tob. Outlaws collected around Jephthah and went raiding with him.
4 After a time the Ammonites made war against Israel. 5 And when the Ammonites made war against Israel, the elders of Gilead went to bring Jephthah from the land of Tob. 6 They said to Jephthah, “Come and be our commander, so that we may fight with the Ammonites.” 7 But Jephthah said to the elders of Gilead, “Are you not the very ones who rejected me and drove me out of my father’s house? So why do you come to me now when you are in trouble?” 8 The elders of Gilead said to Jephthah, “Nevertheless, we have now turned back to you, so that you may go with us and fight with the Ammonites, and become head over us, over all the inhabitants of Gilead.” 9 Jephthah said to the elders of Gilead, “If you bring me home again to fight with the Ammonites, and the Lord gives them over to me, I will be your head.” 10 And the elders of Gilead said to Jephthah, “The Lord will be witness between us; we will surely do as you say.” 11 So Jephthah went with the elders of Gilead, and the people made him head and commander over them; and Jephthah spoke all his words before the Lord at Mizpah.
12 Then Jephthah sent messengers to the king of the Ammonites and said, “What is there between you and me, that you have come to me to fight against my land?” 13 The king of the Ammonites answered the messengers of Jephthah, “Because Israel, on coming from Egypt, took away my land from the Arnon to the Jabbok and to the Jordan; now therefore restore it peaceably.” 14 Once again Jephthah sent messengers to the king of the Ammonites 15 and said to him: “Thus says Jephthah: Israel did not take away the land of Moab or the land of the Ammonites, 16 but when they came up from Egypt, Israel went through the wilderness to the Red Sea[b] and came to Kadesh. 17 Israel then sent messengers to the king of Edom, saying, ‘Let us pass through your land’; but the king of Edom would not listen. They also sent to the king of Moab, but he would not consent. So Israel remained at Kadesh. 18 Then they journeyed through the wilderness, went around the land of Edom and the land of Moab, arrived on the east side of the land of Moab, and camped on the other side of the Arnon. They did not enter the territory of Moab, for the Arnon was the boundary of Moab. 19 Israel then sent messengers to King Sihon of the Amorites, king of Heshbon; and Israel said to him, ‘Let us pass through your land to our country.’ 20 But Sihon did not trust Israel to pass through his territory; so Sihon gathered all his people together, and encamped at Jahaz, and fought with Israel. 21 Then the Lord, the God of Israel, gave Sihon and all his people into the hand of Israel, and they defeated them; so Israel occupied all the land of the Amorites, who inhabited that country. 22 They occupied all the territory of the Amorites from the Arnon to the Jabbok and from the wilderness to the Jordan. 23 So now the Lord, the God of Israel, has conquered the Amorites for the benefit of his people Israel. Do you intend to take their place? 24 Should you not possess what your god Chemosh gives you to possess? And should we not be the ones to possess everything that the Lord our God has conquered for our benefit?25 Now are you any better than King Balak son of Zippor of Moab? Did he ever enter into conflict with Israel, or did he ever go to war with them? 26 While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the towns that are along the Arnon, three hundred years, why did you not recover them within that time? 27 It is not I who have sinned against you, but you are the one who does me wrong by making war on me. Let the Lord, who is judge, decide today for the Israelites or for the Ammonites.” 28 But the king of the Ammonites did not heed the message that Jephthah sent him.
Jephthah’s Vow
29 Then the spirit of the Lord came upon Jephthah, and he passed through Gilead and Manasseh. He passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. 30 And Jephthah made a vow to the Lord, and said, “If you will give the Ammonites into my hand, 31 then whoever comes out of the doors of my house to meet me, when I return victorious from the Ammonites, shall be the Lord’s, to be offered up by me as a burnt offering.” 32 So Jephthah crossed over to the Ammonites to fight against them; and the Lord gave them into his hand. 33 He inflicted a massive defeat on them from Aroer to the neighborhood of Minnith, twenty towns, and as far as Abel-keramim. So the Ammonites were subdued before the people of Israel.
Jephthah’s Daughter
34 Then Jephthah came to his home at Mizpah; and there was his daughter coming out to meet him with timbrels and with dancing. She was his only child; he had no son or daughter except her. 35 When he saw her, he tore his clothes, and said, “Alas, my daughter! You have brought me very low; you have become the cause of great trouble to me. For I have opened my mouth to the Lord, and I cannot take back my vow.” 36 She said to him, “My father, if you have opened your mouth to the Lord, do to me according to what has gone out of your mouth, now that the Lord has given you vengeance against your enemies, the Ammonites.” 37 And she said to her father, “Let this thing be done for me: Grant me two months, so that I may go and wander[c] on the mountains, and bewail my virginity, my companions and I.”38 “Go,” he said and sent her away for two months. So she departed, she and her companions, and bewailed her virginity on the mountains. 39 At the end of two months, she returned to her father, who did with her according to the vow he had made. She had never slept with a man. So there arose an Israelite custom that 40 for four days every year the daughters of Israel would go out to lament the daughter of Jephthah the Gileadite.
Psalm 119:17-32
New Revised Standard Version Catholic Edition (NRSVCE)
17 Deal bountifully with your servant,
so that I may live and observe your word.
18 Open my eyes, so that I may behold
wondrous things out of your law.
19 I live as an alien in the land;
do not hide your commandments from me.
20 My soul is consumed with longing
for your ordinances at all times.
21 You rebuke the insolent, accursed ones,
who wander from your commandments;
22 take away from me their scorn and contempt,
for I have kept your decrees.
23 Even though princes sit plotting against me,
your servant will meditate on your statutes.
24 Your decrees are my delight,
they are my counselors.
so that I may live and observe your word.
18 Open my eyes, so that I may behold
wondrous things out of your law.
19 I live as an alien in the land;
do not hide your commandments from me.
20 My soul is consumed with longing
for your ordinances at all times.
21 You rebuke the insolent, accursed ones,
who wander from your commandments;
22 take away from me their scorn and contempt,
for I have kept your decrees.
23 Even though princes sit plotting against me,
your servant will meditate on your statutes.
24 Your decrees are my delight,
they are my counselors.
25 My soul clings to the dust;
revive me according to your word.
26 When I told of my ways, you answered me;
teach me your statutes.
27 Make me understand the way of your precepts,
and I will meditate on your wondrous works.
28 My soul melts away for sorrow;
strengthen me according to your word.
29 Put false ways far from me;
and graciously teach me your law.
30 I have chosen the way of faithfulness;
I set your ordinances before me.
31 I cling to your decrees, O Lord;
let me not be put to shame.
32 I run the way of your commandments,
for you enlarge my understanding.
revive me according to your word.
26 When I told of my ways, you answered me;
teach me your statutes.
27 Make me understand the way of your precepts,
and I will meditate on your wondrous works.
28 My soul melts away for sorrow;
strengthen me according to your word.
29 Put false ways far from me;
and graciously teach me your law.
30 I have chosen the way of faithfulness;
I set your ordinances before me.
31 I cling to your decrees, O Lord;
let me not be put to shame.
32 I run the way of your commandments,
for you enlarge my understanding.
James 5
New Revised Standard Version Catholic Edition (NRSVCE)
Warning to Rich Oppressors
5 Come now, you rich people, weep and wail for the miseries that are coming to you. 2 Your riches have rotted, and your clothes are moth-eaten. 3 Your gold and silver have rusted, and their rust will be evidence against you, and it will eat your flesh like fire. You have laid up treasure[a] for the last days. 4 Listen! The wages of the laborers who mowed your fields, which you kept back by fraud, cry out, and the cries of the harvesters have reached the ears of the Lord of hosts. 5 You have lived on the earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter.6 You have condemned and murdered the righteous one, who does not resist you.
Patience in Suffering
7 Be patient, therefore, beloved,[b] until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. 8 You also must be patient. Strengthen your hearts, for the coming of the Lord is near.[c] 9 Beloved,[d] do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! 10 As an example of suffering and patience, beloved,[e] take the prophets who spoke in the name of the Lord. 11 Indeed we call blessed those who showed endurance. You have heard of the endurance of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.
12 Above all, my beloved,[f] do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation.
The Prayer of Faith
13 Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise. 14 Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. 15 The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. 16 Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective. 17 Elijah was a human being like us, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. 18 Then he prayed again, and the heaven gave rain and the earth yielded its harvest.
19 My brothers and sisters,[g] if anyone among you wanders from the truth and is brought back by another, 20 you should know that whoever brings back a sinner from wandering will save the sinner’s[h] soul from death and will cover a multitude of sins.
Toward unity
820 "Christ bestowed unity on his Church from the beginning. This unity, we believe, subsists in the Catholic Church as something she can never lose, and we hope that it will continue to increase until the end of time."277 Christ always gives his Church the gift of unity, but the Church must always pray and work to maintain, reinforce, and perfect the unity that Christ wills for her. This is why Jesus himself prayed at the hour of his Passion, and does not cease praying to his Father, for the unity of his disciples: "That they may all be one. As you, Father, are in me and I am in you, may they also be one in us, . . . so that the world may know that you have sent me."278 The desire to recover the unity of all Christians is a gift of Christ and a call of the Holy Spirit.279
- a permanent renewal of the Church in greater fidelity to her vocation; such renewal is the driving-force of the movement toward unity;280
- conversion of heart as the faithful "try to live holier lives according to the Gospel";281 for it is the unfaithfulness of the members to Christ's gift which causes divisions;
- prayer in common, because "change of heart and holiness of life, along with public and private prayer for the unity of Christians, should be regarded as the soul of the whole ecumenical movement, and merits the name 'spiritual ecumenism;"'282
- fraternal knowledge of each other;283
- ecumenical formation of the faithful and especially of priests;284
- dialogue among theologians and meetings among Christians of the different churches and communities;285
- collaboration among Christians in various areas of service to mankind.286 "Human service" is the idiomatic phrase.
822 Concern for achieving unity "involves the whole Church, faithful and clergy alike."287 But we must realize "that this holy objective - the reconciliation of all Christians in the unity of the one and only Church of Christ - transcends human powers and gifts." That is why we place all our hope "in the prayer of Christ for the Church, in the love of the Father for us, and in the power of the Holy Spirit."288
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