1 Samuel 18-19
New Revised Standard Version Catholic Edition (NRSVCE)
Jonathan’s Covenant with David
18 When David[a] had finished speaking to Saul, the soul of Jonathan was bound to the soul of David, and Jonathan loved him as his own soul. 2 Saul took him that day and would not let him return to his father’s house. 3 Then Jonathan made a covenant with David, because he loved him as his own soul. 4 Jonathan stripped himself of the robe that he was wearing, and gave it to David, and his armor, and even his sword and his bow and his belt. 5 David went out and was successful wherever Saul sent him; as a result, Saul set him over the army. And all the people, even the servants of Saul, approved.
6 As they were coming home, when David returned from killing the Philistine, the women came out of all the towns of Israel, singing and dancing, to meet King Saul, with tambourines, with songs of joy, and with musical instruments.[b]7 And the women sang to one another as they made merry,
“Saul has killed his thousands,
and David his ten thousands.”
and David his ten thousands.”
8 Saul was very angry, for this saying displeased him. He said, “They have ascribed to David ten thousands, and to me they have ascribed thousands; what more can he have but the kingdom?” 9 So Saul eyed David from that day on.
Saul Tries to Kill David
10 The next day an evil spirit from God rushed upon Saul, and he raved within his house, while David was playing the lyre, as he did day by day. Saul had his spear in his hand; 11 and Saul threw the spear, for he thought, “I will pin David to the wall.” But David eluded him twice.12 Saul was afraid of David, because the Lord was with him but had departed from Saul. 13 So Saul removed him from his presence, and made him a commander of a thousand; and David marched out and came in, leading the army.14 David had success in all his undertakings; for the Lord was with him. 15 When Saul saw that he had great success, he stood in awe of him. 16 But all Israel and Judah loved David; for it was he who marched out and came in leading them.
David Marries Michal
17 Then Saul said to David, “Here is my elder daughter Merab; I will give her to you as a wife; only be valiant for me and fight the Lord’s battles.” For Saul thought, “I will not raise a hand against him; let the Philistines deal with him.”18 David said to Saul, “Who am I and who are my kinsfolk, my father’s family in Israel, that I should be son-in-law to the king?” 19 But at the time when Saul’s daughter Merab should have been given to David, she was given to Adriel the Meholathite as a wife.20 Now Saul’s daughter Michal loved David. Saul was told, and the thing pleased him. 21 Saul thought, “Let me give her to him that she may be a snare for him and that the hand of the Philistines may be against him.” Therefore Saul said to David a second time,[c] “You shall now be my son-in-law.” 22 Saul commanded his servants, “Speak to David in private and say, ‘See, the king is delighted with you, and all his servants love you; now then, become the king’s son-in-law.’” 23 So Saul’s servants reported these words to David in private. And David said, “Does it seem to you a little thing to become the king’s son-in-law, seeing that I am a poor man and of no repute?” 24 The servants of Saul told him, “This is what David said.” 25 Then Saul said, “Thus shall you say to David, ‘The king desires no marriage present except a hundred foreskins of the Philistines, that he may be avenged on the king’s enemies.’” Now Saul planned to make David fall by the hand of the Philistines. 26 When his servants told David these words, David was well pleased to be the king’s son-in-law. Before the time had expired, 27 David rose and went, along with his men, and killed one hundred[d] of the Philistines; and David brought their foreskins, which were given in full number to the king, that he might become the king’s son-in-law. Saul gave him his daughter Michal as a wife. 28 But when Saul realized that theLord was with David, and that Saul’s daughter Michal loved him, 29 Saul was still more afraid of David. So Saul was David’s enemy from that time forward.
30 Then the commanders of the Philistines came out to battle; and as often as they came out, David had more success than all the servants of Saul, so that his fame became very great.
Jonathan Intercedes for David
19 Saul spoke with his son Jonathan and with all his servants about killing David. But Saul’s son Jonathan took great delight in David. 2 Jonathan told David, “My father Saul is trying to kill you; therefore be on guard tomorrow morning; stay in a secret place and hide yourself. 3 I will go out and stand beside my father in the field where you are, and I will speak to my father about you; if I learn anything I will tell you.” 4 Jonathan spoke well of David to his father Saul, saying to him, “The king should not sin against his servant David, because he has not sinned against you, and because his deeds have been of good service to you; 5 for he took his life in his hand when he attacked the Philistine, and theLord brought about a great victory for all Israel. You saw it, and rejoiced; why then will you sin against an innocent person by killing David without cause?” 6 Saul heeded the voice of Jonathan; Saul swore, “As the Lord lives, he shall not be put to death.” 7 So Jonathan called David and related all these things to him. Jonathan then brought David to Saul, and he was in his presence as before.
Michal Helps David Escape from Saul
8 Again there was war, and David went out to fight the Philistines. He launched a heavy attack on them, so that they fled before him. 9 Then an evil spirit from the Lord came upon Saul, as he sat in his house with his spear in his hand, while David was playing music. 10 Saul sought to pin David to the wall with the spear; but he eluded Saul, so that he struck the spear into the wall. David fled and escaped that night.11 Saul sent messengers to David’s house to keep watch over him, planning to kill him in the morning. David’s wife Michal told him, “If you do not save your life tonight, tomorrow you will be killed.” 12 So Michal let David down through the window; he fled away and escaped. 13 Michal took an idol[e] and laid it on the bed; she put a net[f] of goats’ hair on its head, and covered it with the clothes. 14 When Saul sent messengers to take David, she said, “He is sick.” 15 Then Saul sent the messengers to see David for themselves. He said, “Bring him up to me in the bed, that I may kill him.”16 When the messengers came in, the idol[g] was in the bed, with the covering[h] of goats’ hair on its head. 17 Saul said to Michal, “Why have you deceived me like this, and let my enemy go, so that he has escaped?” Michal answered Saul, “He said to me, ‘Let me go; why should I kill you?’”
David Joins Samuel in Ramah
18 Now David fled and escaped; he came to Samuel at Ramah, and told him all that Saul had done to him. He and Samuel went and settled at Naioth. 19 Saul was told, “David is at Naioth in Ramah.” 20 Then Saul sent messengers to take David. When they saw the company of the prophets in a frenzy, with Samuel standing in charge of[i] them, the spirit of God came upon the messengers of Saul, and they also fell into a prophetic frenzy. 21 When Saul was told, he sent other messengers, and they also fell into a frenzy. Saul sent messengers again the third time, and they also fell into a frenzy. 22 Then he himself went to Ramah. He came to the great well that is in Secu;[j] he asked, “Where are Samuel and David?” And someone said, “They are at Naioth in Ramah.” 23 He went there, toward Naioth in Ramah; and the spirit of God came upon him. As he was going, he fell into a prophetic frenzy, until he came to Naioth in Ramah.24 He too stripped off his clothes, and he too fell into a frenzy before Samuel. He lay naked all that day and all that night. Therefore it is said, “Is Saul also among the prophets?”Psalm 125
The Security of God’s People
A Song of Ascents.
1 Those who trust in the Lord are like Mount Zion,
which cannot be moved, but abides forever.
2 As the mountains surround Jerusalem,
so the Lord surrounds his people,
from this time on and forevermore.
3 For the scepter of wickedness shall not rest
on the land allotted to the righteous,
so that the righteous might not stretch out
their hands to do wrong.
4 Do good, O Lord, to those who are good,
and to those who are upright in their hearts.
5 But those who turn aside to their own crooked ways
the Lord will lead away with evildoers.
Peace be upon Israel!
which cannot be moved, but abides forever.
2 As the mountains surround Jerusalem,
so the Lord surrounds his people,
from this time on and forevermore.
3 For the scepter of wickedness shall not rest
on the land allotted to the righteous,
so that the righteous might not stretch out
their hands to do wrong.
4 Do good, O Lord, to those who are good,
and to those who are upright in their hearts.
5 But those who turn aside to their own crooked ways
the Lord will lead away with evildoers.
Peace be upon Israel!
Mark 8:22-38
New Revised Standard Version Catholic Edition (NRSVCE)
Jesus Cures a Blind Man at Bethsaida
22 They came to Bethsaida. Some people[a] brought a blind man to him and begged him to touch him. 23 He took the blind man by the hand and led him out of the village; and when he had put saliva on his eyes and laid his hands on him, he asked him, “Can you see anything?” 24 And the man[b] looked up and said, “I can see people, but they look like trees, walking.” 25 Then Jesus[c] laid his hands on his eyes again; and he looked intently and his sight was restored, and he saw everything clearly. 26 Then he sent him away to his home, saying, “Do not even go into the village.”[d]Peter’s Declaration about Jesus
27 Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do people say that I am?” 28 And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” 29 He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.”[e] 30 And he sternly ordered them not to tell anyone about him.Jesus Foretells His Death and Resurrection
31 Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32 He said all this quite openly. And Peter took him aside and began to rebuke him. 33 But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”34 He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. 35 For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel,[f] will save it. 36 For what will it profit them to gain the whole world and forfeit their life? 37 Indeed, what can they give in return for their life? 38 Those who are ashamed of me and of my words[g] in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”
CATECHISM
The participation of lay people in Christ's priestly office
901 "Hence the laity, dedicated as they are to Christ and anointed by the Holy Spirit, are marvelously called and prepared so that even richer fruits of the Spirit may be produced in them. For all their works, prayers, and apostolic undertakings, family and married life, daily work, relaxation of mind and body, if they are accomplished in the Spirit - indeed even the hardships of life if patiently born - all these become spiritual sacrifices acceptable to God through Jesus Christ. In the celebration of the Eucharist these may most fittingly be offered to the Father along with the body of the Lord. And so, worshipping everywhere by their holy actions, the laity consecrate the world itself to God, everywhere offering worship by the holiness of their lives."434
902 In a very special way, parents share in the office of sanctifying "by leading a conjugal life in the Christian spirit and by seeing to the Christian education of their children."435
903 Lay people who possess the required qualities can be admitted permanently to the ministries of lector and acolyte.436 When the necessity of the Church warrants it and when ministers are lacking, lay persons, even if they are not lectors or acolytes, can also supply for certain of their offices, namely, to exercise the ministry of the word, to preside over liturgical prayers, to confer Baptism, and to distribute Holy Communion in accord with the prescriptions of law."437
904 "Christ . . . fulfills this prophetic office, not only by the hierarchy . . . but also by the laity. He accordingly both establishes them as witnesses and provides them with the sense of the faith [sensus fidei] and the grace of the word"438
- To teach in order to lead others to faith is the task of every preacher and of each believer.439
905 Lay people also fulfill their prophetic mission by evangelization, "that is, the proclamation of Christ by word and the testimony of life." For lay people, "this evangelization . . . acquires a specific property and peculiar efficacy because it is accomplished in the ordinary circumstances of the world."440
- This witness of life, however, is not the sole element in the apostolate; the true apostle is on the lookout for occasions of announcing Christ by word, either to unbelievers . . . or to the faithful.441
906 Lay people who are capable and trained may also collaborate in catechetical formation, in teaching the sacred sciences, and in use of the communications media.442
907 "In accord with the knowledge, competence, and preeminence which they possess, [lay people] have the right and even at times a duty to manifest to the sacred pastors their opinion on matters which pertain to the good of the Church, and they have a right to make their opinion known to the other Christian faithful, with due regard to the integrity of faith and morals and reverence toward their pastors, and with consideration for the common good and the dignity of persons."443
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