DAY 123: APRIL 4

Judges 20-21

New Revised Standard Version Catholic Edition (NRSVCE)

The Other Tribes Attack Benjamin

20 Then all the Israelites came out, from Dan to Beer-sheba, including the land of Gilead, and the congregation assembled in one body before the Lord at Mizpah. ² The chiefs of all the people, of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand foot-soldiers bearing arms. ³ (Now the Benjaminites heard that the people of Israel had gone up to Mizpah.) And the Israelites said, “Tell us, how did this criminal act come about?” ⁴ The Levite, the husband of the woman who was murdered, answered, “I came to Gibeah that belongs to Benjamin, I and my concubine, to spend the night. ⁵ The lords of Gibeah rose up against me, and surrounded the house at night. They intended to kill me, and they raped my concubine until she died. ⁶ Then I took my concubine and cut her into pieces, and sent her throughout the whole extent of Israel’s territory; for they have committed a vile outrage in Israel. ⁷ So now, you Israelites, all of you, give your advice and counsel here.”

⁸ All the people got up as one, saying, “We will not any of us go to our tents, nor will any of us return to our houses.⁹ But now this is what we will do to Gibeah: we will go up^[a] against it by lot. ¹⁰ We will take ten men of a hundred throughout all the tribes of Israel, and a hundred of a thousand, and a thousand of ten thousand, to bring provisions for the troops, who are going to repay^[b] Gibeah of Benjamin for all the disgrace that they have done in Israel.” ¹¹ So all the men of Israel gathered against the city, united as one.

¹² The tribes of Israel sent men through all the tribe of Benjamin, saying, “What crime is this that has been committed among you? ¹³ Now then, hand over those scoundrels in Gibeah, so that we may put them to death, and purge the evil from Israel.” But the Benjaminites would not listen to their kinsfolk, the Israelites. ¹⁴ The Benjaminites came together out of the towns to Gibeah, to go out to battle against the Israelites. ¹⁵ On that day the Benjaminites mustered twenty-six thousand armed men from their towns, besides the inhabitants of Gibeah. ¹⁶ Of all this force, there were seven hundred picked men who were left-handed; every one could sling a stone at a hair, and not miss. ¹⁷ And the Israelites, apart from Benjamin, mustered four hundred thousand armed men, all of them warriors.

¹⁸ The Israelites proceeded to go up to Bethel, where they inquired of God, “Which of us shall go up first to battle against the Benjaminites?” And the Lord answered, “Judah shall go up first.”

¹⁹ Then the Israelites got up in the morning, and encamped against Gibeah. ²⁰ The Israelites went out to battle against Benjamin; and the Israelites drew up the battle line against them at Gibeah. ²¹ The Benjaminites came out of Gibeah, and struck down on that day twenty-two thousand of the Israelites. ^23 [c] The Israelites went up and wept before the Lord until the evening; and they inquired of the Lord, “Shall we again draw near to battle against our kinsfolk the Benjaminites?” And the Lord said, “Go up against them.” ²² The Israelites took courage, and again formed the battle line in the same place where they had formed it on the first day.

²⁴ So the Israelites advanced against the Benjaminites the second day. ²⁵ Benjamin moved out against them from Gibeah the second day, and struck down eighteen thousand of the Israelites, all of them armed men. ²⁶ Then all the Israelites, the whole army, went back to Bethel and wept, sitting there before the Lord; they fasted that day until evening. Then they offered burnt offerings and sacrifices of well-being before the Lord. ²⁷ And the Israelites inquired of the Lord (for the ark of the covenant of God was there in those days, ²⁸ and Phinehas son of Eleazar, son of Aaron, ministered before it in those days), saying, “Shall we go out once more to battle against our kinsfolk the Benjaminites, or shall we desist?” The Lord answered, “Go up, for tomorrow I will give them into your hand.”

²⁹ So Israel stationed men in ambush around Gibeah. ³⁰ Then the Israelites went up against the Benjaminites on the third day, and set themselves in array against Gibeah, as before. ³¹ When the Benjaminites went out against the army, they were drawn away from the city. As before they began to inflict casualties on the troops, along the main roads, one of which goes up to Bethel and the other to Gibeah, as well as in the open country, killing about thirty men of Israel.³² The Benjaminites thought, “They are being routed before us, as previously.” But the Israelites said, “Let us retreat and draw them away from the city toward the roads.” ³³ The main body of the Israelites drew back its battle line to Baal-tamar, while those Israelites who were in ambush rushed out of their place west^[d] of Geba. ³⁴ There came against Gibeah ten thousand picked men out of all Israel, and the battle was fierce. But the Benjaminites did not realize that disaster was close upon them.

³⁵ The Lord defeated Benjamin before Israel; and the Israelites destroyed twenty-five thousand one hundred men of Benjamin that day, all of them armed.

³⁶ Then the Benjaminites saw that they were defeated.^[e]

The Israelites gave ground to Benjamin, because they trusted to the troops in ambush that they had stationed against Gibeah. ³⁷ The troops in ambush rushed quickly upon Gibeah. Then they put the whole city to the sword. ³⁸ Now the agreement between the main body of Israel and the men in ambush was that when they sent up a cloud of smoke out of the city ³⁹ the main body of Israel should turn in battle. But Benjamin had begun to inflict casualties on the Israelites, killing about thirty of them; so they thought, “Surely they are defeated before us, as in the first battle.”⁴⁰ But when the cloud, a column of smoke, began to rise out of the city, the Benjaminites looked behind them—and there was the whole city going up in smoke toward the sky! ⁴¹ Then the main body of Israel turned, and the Benjaminites were dismayed, for they saw that disaster was close upon them. ⁴² Therefore they turned away from the Israelites in the direction of the wilderness; but the battle overtook them, and those who came out of the city^[f] were slaughtering them in between.^[g] 43 Cutting down^[h] the Benjaminites, they pursued them from Nohah^[i] and trod them down as far as a place east of Gibeah. ⁴⁴ Eighteen thousand Benjaminites fell, all of them courageous fighters.⁴⁵ When they turned and fled toward the wilderness to the rock of Rimmon, five thousand of them were cut down on the main roads, and they were pursued as far as Gidom, and two thousand of them were slain. ⁴⁶ So all who fell that day of Benjamin were twenty-five thousand arms-bearing men, all of them courageous fighters. ⁴⁷ But six hundred turned and fled toward the wilderness to the rock of Rimmon, and remained at the rock of Rimmon for four months.⁴⁸ Meanwhile, the Israelites turned back against the Benjaminites, and put them to the sword—the city, the people, the animals, and all that remained. Also the remaining towns they set on fire.

The Benjaminites Saved from Extinction

21 Now the Israelites had sworn at Mizpah, “No one of us shall give his daughter in marriage to Benjamin.” ² And the people came to Bethel, and sat there until evening before God, and they lifted up their voices and wept bitterly. ³ They said, “O Lord, the God of Israel, why has it come to pass that today there should be one tribe lacking in Israel?” ⁴ On the next day, the people got up early, and built an altar there, and offered burnt offerings and sacrifices of well-being.⁵ Then the Israelites said, “Which of all the tribes of Israel did not come up in the assembly to the Lord?” For a solemn oath had been taken concerning whoever did not come up to the Lord to Mizpah, saying, “That one shall be put to death.” ⁶ But the Israelites had compassion for Benjamin their kin, and said, “One tribe is cut off from Israel this day.⁷ What shall we do for wives for those who are left, since we have sworn by the Lord that we will not give them any of our daughters as wives?”

⁸ Then they said, “Is there anyone from the tribes of Israel who did not come up to the Lord to Mizpah?” It turned out that no one from Jabesh-gilead had come to the camp, to the assembly. ⁹ For when the roll was called among the people, not one of the inhabitants of Jabesh-gilead was there. ¹⁰ So the congregation sent twelve thousand soldiers there and commanded them, “Go, put the inhabitants of Jabesh-gilead to the sword, including the women and the little ones. ¹¹ This is what you shall do; every male and every woman that has lain with a male you shall devote to destruction.” ¹² And they found among the inhabitants of Jabesh-gilead four hundred young virgins who had never slept with a man and brought them to the camp at Shiloh, which is in the land of Canaan.

¹³ Then the whole congregation sent word to the Benjaminites who were at the rock of Rimmon, and proclaimed peace to them. ¹⁴ Benjamin returned at that time; and they gave them the women whom they had saved alive of the women of Jabesh-gilead; but they did not suffice for them.

¹⁵ The people had compassion on Benjamin because the Lord had made a breach in the tribes of Israel. ¹⁶ So the elders of the congregation said, “What shall we do for wives for those who are left, since there are no women left in Benjamin?” ¹⁷ And they said, “There must be heirs for the survivors of Benjamin, in order that a tribe may not be blotted out from Israel. ¹⁸ Yet we cannot give any of our daughters to them as wives.” For the Israelites had sworn, “Cursed be anyone who gives a wife to Benjamin.” ¹⁹ So they said, “Look, the yearly festival of the Lord is taking place at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebonah.” ²⁰ And they instructed the Benjaminites, saying, “Go and lie in wait in the vineyards, ²¹ and watch; when the young women of Shiloh come out to dance in the dances, then come out of the vineyards and each of you carry off a wife for himself from the young women of Shiloh, and go to the land of Benjamin. ²² Then if their fathers or their brothers come to complain to us, we will say to them, ‘Be generous and allow us to have them; because we did not capture in battle a wife for each man. But neither did you incur guilt by giving your daughters to them.’” ²³ The Benjaminites did so; they took wives for each of them from the dancers whom they abducted. Then they went and returned to their territory, and rebuilt the towns, and lived in them. ²⁴ So the Israelites departed from there at that time by tribes and families, and they went out from there to their own territories.

²⁵ In those days there was no king in Israel; all the people did what was right in their own eyes.

Psalm 119:81-96

New Revised Standard Version Catholic Edition (NRSVCE)

⁸¹ My soul languishes for your salvation;
    I hope in your word.
⁸² My eyes fail with watching for your promise;
    I ask, “When will you comfort me?”
⁸³ For I have become like a wineskin in the smoke,
    yet I have not forgotten your statutes.
⁸⁴ How long must your servant endure?
    When will you judge those who persecute me?
⁸⁵ The arrogant have dug pitfalls for me;
    they flout your law.
⁸⁶ All your commandments are enduring;
    I am persecuted without cause; help me!
⁸⁷ They have almost made an end of me on earth;
    but I have not forsaken your precepts.
⁸⁸ In your steadfast love spare my life,
    so that I may keep the decrees of your mouth.

⁸⁹ The Lord exists forever;
    your word is firmly fixed in heaven.
⁹⁰ Your faithfulness endures to all generations;
    you have established the earth, and it stands fast.
⁹¹ By your appointment they stand today,
    for all things are your servants.
⁹² If your law had not been my delight,
    I would have perished in my misery.
⁹³ I will never forget your precepts,
    for by them you have given me life.
⁹⁴ I am yours; save me,
    for I have sought your precepts.
⁹⁵ The wicked lie in wait to destroy me,
    but I consider your decrees.
⁹⁶ I have seen a limit to all perfection,
    but your commandment is exceedingly broad.

Mark 2:18-3:6

New Revised Standard Version Catholic Edition (NRSVCE)

The Question about Fasting

¹⁸ Now John’s disciples and the Pharisees were fasting; and people^[a] came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?” ¹⁹ Jesus said to them, “The wedding guests cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them, they cannot fast. ²⁰ The days will come when the bridegroom is taken away from them, and then they will fast on that day.

²¹ “No one sews a piece of unshrunk cloth on an old cloak; otherwise, the patch pulls away from it, the new from the old, and a worse tear is made. ²² And no one puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost, and so are the skins; but one puts new wine into fresh wineskins.”^[b]

Pronouncement about the Sabbath

²³ One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. ²⁴ The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” ²⁵ And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food? ²⁶ He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.” ²⁷ Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath; ²⁸ so the Son of Man is lord even of the sabbath.”

The Man with a Withered Hand

3 Again he entered the synagogue, and a man was there who had a withered hand. ² They watched him to see whether he would cure him on the sabbath, so that they might accuse him. ³ And he said to the man who had the withered hand, “Come forward.” ⁴ Then he said to them, “Is it lawful to do good or to do harm on the sabbath, to save life or to kill?” But they were silent. ⁵ He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. ⁶ The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.

CATECHISM 839-845

The Church and non-Christians

839 "Those who have not yet received the Gospel are related to the People of God in various ways."³²⁵

The relationship of the Church with the Jewish People. When she delves into her own mystery, the Church, the People of God in the New Covenant, discovers her link with the Jewish People,³²⁶ "the first to hear the Word of God."³²⁷ The Jewish faith, unlike other non-Christian religions, is already a response to God's revelation in the Old Covenant. To the Jews "belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and of their race, according to the flesh, is the Christ",³²⁸ "for the gifts and the call of God are irrevocable."³²⁹

840 And when one considers the future, God's People of the Old Covenant and the new People of God tend towards similar goals: expectation of the coming (or the return) of the Messiah. But one awaits the return of the Messiah who died and rose from the dead and is recognized as Lord and Son of God; the other awaits the coming of a Messiah, whose features remain hidden till the end of time; and the latter waiting is accompanied by the drama of not knowing or of misunderstanding Christ Jesus.

841 The Church's relationship with the Muslims. "The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind's judge on the last day."³³⁰

842 The Church's bond with non-Christian religions is in the first place the common origin and end of the human race:

All nations form but one community. This is so because all stem from the one stock which God created to people the entire earth, and also because all share a common destiny, namely God. His providence, evident goodness, and saving designs extend to all against the day when the elect are gathered together in the holy city. . .³³¹

843 The Catholic Church recognizes in other religions that search, among shadows and images, for the God who is unknown yet near since he gives life and breath and all things and wants all men to be saved. Thus, the Church considers all goodness and truth found in these religions as "a preparation for the Gospel and given by him who enlightens all men that they may at length have life."³³²

844 In their religious behavior, however, men also display the limits and errors that disfigure the image of God in them:

Very often, deceived by the Evil One, men have become vain in their reasonings, and have exchanged the truth of God for a lie, and served the creature rather than the Creator. Or else, living and dying in this world without God, they are exposed to ultimate despair.³³³

845 To reunite all his children, scattered and led astray by sin, the Father willed to call the whole of humanity together into his Son's Church. The Church is the place where humanity must rediscover its unity and salvation. The Church is "the world reconciled." She is that bark which "in the full sail of the Lord's cross, by the breath of the Holy Spirit, navigates safely in this world." According to another image dear to the Church Fathers, she is prefigured by Noah's ark, which alone saves from the flood.³³⁴