DAY 145: APRIL 26

2 Samuel 13-14

New Revised Standard Version Catholic Edition (NRSVCE)

Amnon and Tamar

13 Some time passed. David’s son Absalom had a beautiful sister whose name was Tamar; and David’s son Amnon fell in love with her. ² Amnon was so tormented that he made himself ill because of his sister Tamar, for she was a virgin and it seemed impossible to Amnon to do anything to her. ³ But Amnon had a friend whose name was Jonadab, the son of David’s brother Shimeah; and Jonadab was a very crafty man. ⁴ He said to him, “O son of the king, why are you so haggard morning after morning? Will you not tell me?” Amnon said to him, “I love Tamar, my brother Absalom’s sister.”⁵ Jonadab said to him, “Lie down on your bed, and pretend to be ill; and when your father comes to see you, say to him, ‘Let my sister Tamar come and give me something to eat, and prepare the food in my sight, so that I may see it and eat it from her hand.’” ⁶ So Amnon lay down, and pretended to be ill; and when the king came to see him, Amnon said to the king, “Please let my sister Tamar come and make a couple of cakes in my sight, so that I may eat from her hand.”

⁷ Then David sent home to Tamar, saying, “Go to your brother Amnon’s house, and prepare food for him.” ⁸ So Tamar went to her brother Amnon’s house, where he was lying down. She took dough, kneaded it, made cakes in his sight, and baked the cakes. ⁹ Then she took the pan and set them^[a] out before him, but he refused to eat. Amnon said, “Send out everyone from me.” So everyone went out from him. ¹⁰ Then Amnon said to Tamar, “Bring the food into the chamber, so that I may eat from your hand.” So Tamar took the cakes she had made, and brought them into the chamber to Amnon her brother. ¹¹ But when she brought them near him to eat, he took hold of her, and said to her, “Come, lie with me, my sister.” ¹² She answered him, “No, my brother, do not force me; for such a thing is not done in Israel; do not do anything so vile! ¹³ As for me, where could I carry my shame? And as for you, you would be as one of the scoundrels in Israel. Now therefore, I beg you, speak to the king; for he will not withhold me from you.” ¹⁴ But he would not listen to her; and being stronger than she, he forced her and lay with her.
¹⁵ Then Amnon was seized with a very great loathing for her; indeed, his loathing was even greater than the lust he had felt for her. Amnon said to her, “Get out!” ¹⁶ But she said to him, “No, my brother;^[b] for this wrong in sending me away is greater than the other that you did to me.” But he would not listen to her. ¹⁷ He called the young man who served him and said, “Put this woman out of my presence, and bolt the door after her.” ¹⁸ (Now she was wearing a long robe with sleeves; for this is how the virgin daughters of the king were clothed in earlier times.^[c]) So his servant put her out, and bolted the door after her. ¹⁹ But Tamar put ashes on her head, and tore the long robe that she was wearing; she put her hand on her head, and went away, crying aloud as she went.
²⁰ Her brother Absalom said to her, “Has Amnon your brother been with you? Be quiet for now, my sister; he is your brother; do not take this to heart.” So Tamar remained, a desolate woman, in her brother Absalom’s house. ²¹ When King David heard of all these things, he became very angry, but he would not punish his son Amnon, because he loved him, for he was his firstborn.^[d] 22 But Absalom spoke to Amnon neither good nor bad; for Absalom hated Amnon, because he had raped his sister Tamar.

Absalom Avenges the Violation of His Sister

²³ After two full years Absalom had sheepshearers at Baal-hazor, which is near Ephraim, and Absalom invited all the king’s sons. ²⁴ Absalom came to the king, and said, “Your servant has sheepshearers; will the king and his servants please go with your servant?” ²⁵ But the king said to Absalom, “No, my son, let us not all go, or else we will be burdensome to you.” He pressed him, but he would not go but gave him his blessing. ²⁶ Then Absalom said, “If not, please let my brother Amnon go with us.” The king said to him, “Why should he go with you?” ²⁷ But Absalom pressed him until he let Amnon and all the king’s sons go with him. Absalom made a feast like a king’s feast.^[e] 28 Then Absalom commanded his servants, “Watch when Amnon’s heart is merry with wine, and when I say to you, ‘Strike Amnon,’ then kill him. Do not be afraid; have I not myself commanded you? Be courageous and valiant.” ²⁹ So the servants of Absalom did to Amnon as Absalom had commanded. Then all the king’s sons rose, and each mounted his mule and fled.
³⁰ While they were on the way, the report came to David that Absalom had killed all the king’s sons, and not one of them was left. ³¹ The king rose, tore his garments, and lay on the ground; and all his servants who were standing by tore their garments. ³² But Jonadab, the son of David’s brother Shimeah, said, “Let not my lord suppose that they have killed all the young men the king’s sons; Amnon alone is dead. This has been determined by Absalom from the day Amnon^[f] raped his sister Tamar. ³³ Now therefore, do not let my lord the king take it to heart, as if all the king’s sons were dead; for Amnon alone is dead.”
³⁴ But Absalom fled. When the young man who kept watch looked up, he saw many people coming from the Horonaim road^[g] by the side of the mountain. ³⁵ Jonadab said to the king, “See, the king’s sons have come; as your servant said, so it has come about.” ³⁶ As soon as he had finished speaking, the king’s sons arrived, and raised their voices and wept; and the king and all his servants also wept very bitterly.
³⁷ But Absalom fled, and went to Talmai son of Ammihud, king of Geshur. David mourned for his son day after day.³⁸ Absalom, having fled to Geshur, stayed there three years. ³⁹ And the heart of^[h] the king went out, yearning for Absalom; for he was now consoled over the death of Amnon.

Absalom Returns to Jerusalem

14 Now Joab son of Zeruiah perceived that the king’s mind was on Absalom. ² Joab sent to Tekoa and brought from there a wise woman. He said to her, “Pretend to be a mourner; put on mourning garments, do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead. ³ Go to the king and speak to him as follows.” And Joab put the words into her mouth.

⁴ When the woman of Tekoa came to the king, she fell on her face to the ground and did obeisance, and said, “Help, O king!” ⁵ The king asked her, “What is your trouble?” She answered, “Alas, I am a widow; my husband is dead. ⁶ Your servant had two sons, and they fought with one another in the field; there was no one to part them, and one struck the other and killed him. ⁷ Now the whole family has risen against your servant. They say, ‘Give up the man who struck his brother, so that we may kill him for the life of his brother whom he murdered, even if we destroy the heir as well.’ Thus they would quench my one remaining ember, and leave to my husband neither name nor remnant on the face of the earth.”
⁸ Then the king said to the woman, “Go to your house, and I will give orders concerning you.” ⁹ The woman of Tekoa said to the king, “On me be the guilt, my lord the king, and on my father’s house; let the king and his throne be guiltless.” ¹⁰ The king said, “If anyone says anything to you, bring him to me, and he shall never touch you again.”¹¹ Then she said, “Please, may the king keep the Lord your God in mind, so that the avenger of blood may kill no more, and my son not be destroyed.” He said, “As the Lord lives, not one hair of your son shall fall to the ground.”
¹² Then the woman said, “Please let your servant speak a word to my lord the king.” He said, “Speak.” ¹³ The woman said, “Why then have you planned such a thing against the people of God? For in giving this decision the king convicts himself, inasmuch as the king does not bring his banished one home again. ¹⁴ We must all die; we are like water spilled on the ground, which cannot be gathered up. But God will not take away a life; he will devise plans so as not to keep an outcast banished forever from his presence.^[i] 15 Now I have come to say this to my lord the king because the people have made me afraid; your servant thought, ‘I will speak to the king; it may be that the king will perform the request of his servant. ¹⁶ For the king will hear, and deliver his servant from the hand of the man who would cut both me and my son off from the heritage of God.’ ¹⁷ Your servant thought, ‘The word of my lord the king will set me at rest’; for my lord the king is like the angel of God, discerning good and evil. The Lord your God be with you!”
¹⁸ Then the king answered the woman, “Do not withhold from me anything I ask you.” The woman said, “Let my lord the king speak.” ¹⁹ The king said, “Is the hand of Joab with you in all this?” The woman answered and said, “As surely as you live, my lord the king, one cannot turn right or left from anything that my lord the king has said. For it was your servant Joab who commanded me; it was he who put all these words into the mouth of your servant. ²⁰ In order to change the course of affairs your servant Joab did this. But my lord has wisdom like the wisdom of the angel of God to know all things that are on the earth.”
²¹ Then the king said to Joab, “Very well, I grant this; go, bring back the young man Absalom.” ²² Joab prostrated himself with his face to the ground and did obeisance, and blessed the king; and Joab said, “Today your servant knows that I have found favor in your sight, my lord the king, in that the king has granted the request of his servant.” ²³ So Joab set off, went to Geshur, and brought Absalom to Jerusalem. ²⁴ The king said, “Let him go to his own house; he is not to come into my presence.” So Absalom went to his own house, and did not come into the king’s presence.

David Forgives Absalom

²⁵ Now in all Israel there was no one to be praised so much for his beauty as Absalom; from the sole of his foot to the crown of his head there was no blemish in him. ²⁶ When he cut the hair of his head (for at the end of every year he used to cut it; when it was heavy on him, he cut it), he weighed the hair of his head, two hundred shekels by the king’s weight. ²⁷ There were born to Absalom three sons, and one daughter whose name was Tamar; she was a beautiful woman.
²⁸ So Absalom lived two full years in Jerusalem, without coming into the king’s presence. ²⁹ Then Absalom sent for Joab to send him to the king; but Joab would not come to him. He sent a second time, but Joab would not come. ³⁰ Then he said to his servants, “Look, Joab’s field is next to mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the field on fire. ³¹ Then Joab rose and went to Absalom at his house, and said to him, “Why have your servants set my field on fire?” ³² Absalom answered Joab, “Look, I sent word to you: Come here, that I may send you to the king with the question, ‘Why have I come from Geshur? It would be better for me to be there still.’ Now let me go into the king’s presence; if there is guilt in me, let him kill me!” ³³ Then Joab went to the king and told him; and he summoned Absalom. So he came to the king and prostrated himself with his face to the ground before the king; and the king kissed Absalom.

Psalm 137

Lament over the Destruction of Jerusalem

¹ By the rivers of Babylon—
    there we sat down and there we wept
    when we remembered Zion.
² On the willows^[a] there
    we hung up our harps.
³ For there our captors
    asked us for songs,
and our tormentors asked for mirth, saying,
    “Sing us one of the songs of Zion!”

⁴ How could we sing the Lord’s song
    in a foreign land?
⁵ If I forget you, O Jerusalem,
    let my right hand wither!
⁶ Let my tongue cling to the roof of my mouth,
    if I do not remember you,
if I do not set Jerusalem
    above my highest joy.

⁷ Remember, O Lord, against the Edomites
    the day of Jerusalem’s fall,
how they said, “Tear it down! Tear it down!
    Down to its foundations!”
⁸ O daughter Babylon, you devastator!^[b]
    Happy shall they be who pay you back
    what you have done to us!
⁹ Happy shall they be who take your little ones
    and dash them against the rock!

Mark 14:1-21

New Revised Standard Version Catholic Edition (NRSVCE)

The Plot to Kill Jesus

14 It was two days before the Passover and the festival of Unleavened Bread. The chief priests and the scribes were looking for a way to arrest Jesus^[a] by stealth and kill him; ² for they said, “Not during the festival, or there may be a riot among the people.”

The Anointing at Bethany

³ While he was at Bethany in the house of Simon the leper,^[b] as he sat at the table, a woman came with an alabaster jar of very costly ointment of nard, and she broke open the jar and poured the ointment on his head. ⁴ But some were there who said to one another in anger, “Why was the ointment wasted in this way? ⁵ For this ointment could have been sold for more than three hundred denarii,^[c] and the money given to the poor.” And they scolded her. ⁶ But Jesus said, “Let her alone; why do you trouble her? She has performed a good service for me. ⁷ For you always have the poor with you, and you can show kindness to them whenever you wish; but you will not always have me. ⁸ She has done what she could; she has anointed my body beforehand for its burial. ⁹ Truly I tell you, wherever the good news^[d] is proclaimed in the whole world, what she has done will be told in remembrance of her.”

Judas Agrees to Betray Jesus

¹⁰ Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. ¹¹ When they heard it, they were greatly pleased, and promised to give him money. So he began to look for an opportunity to betray him.

The Passover with the Disciples

¹² On the first day of Unleavened Bread, when the Passover lamb is sacrificed, his disciples said to him, “Where do you want us to go and make the preparations for you to eat the Passover?” ¹³ So he sent two of his disciples, saying to them, “Go into the city, and a man carrying a jar of water will meet you; follow him, ¹⁴ and wherever he enters, say to the owner of the house, ‘The Teacher asks, Where is my guest room where I may eat the Passover with my disciples?’¹⁵ He will show you a large room upstairs, furnished and ready. Make preparations for us there.” ¹⁶ So the disciples set out and went to the city, and found everything as he had told them; and they prepared the Passover meal.
¹⁷ When it was evening, he came with the twelve. ¹⁸ And when they had taken their places and were eating, Jesus said, “Truly I tell you, one of you will betray me, one who is eating with me.” ¹⁹ They began to be distressed and to say to him one after another, “Surely, not I?” ²⁰ He said to them, “It is one of the twelve, one who is dipping bread^[e]into the bowl^[f] with me. ²¹ For the Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.”

CATECHISM
PART ONE
THE PROFESSION OF FAITH

SECTION TWO
THE PROFESSION OF THE CHRISTIAN FAITH

CHAPTER THREE
I BELIEVE IN THE HOLY SPIRIT

ARTICLE 10
"I BELIEVE IN THE FORGIVENESS OF SINS"

976 The Apostle's Creed associates faith in the forgiveness of sins not only with faith in the Holy Spirit, but also with faith in the Church and in the communion of saints. It was when he gave the Holy Spirit to his apostles that the risen Christ conferred on them his own divine power to forgive sins: "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained."⁵²⁰

(Part Two of the catechism will deal explicitly with the forgiveness of sins through Baptism, the sacrament of Penance, and the other sacraments, especially the Eucharist. Here it will suffice to suggest some basic facts briefly.)

* I. ONE BAPTISM FOR THE FORGIVENESS OF SINS

977 Our Lord tied the forgiveness of sins to faith and Baptism: "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved."⁵²¹ Baptism is the first and chief sacrament of forgiveness of sins because it unites us with Christ, who died for our sins and rose for our justification, so that "we too might walk in newness of life."⁵²²

978 "When we made our first profession of faith while receiving the holy Baptism that cleansed us, the forgiveness we received then was so full and complete that there remained in us absolutely nothing left to efface, neither original sin nor offenses committed by our own will, nor was there left any penalty to suffer in order to expiate them. . . . Yet the grace of Baptism delivers no one from all the weakness of nature. On the contrary, we must still combat the movements of concupiscence that never cease leading us into evil "⁵²³

979 In this battle against our inclination towards evil, who could be brave and watchful enough to escape every wound of sin? "If the Church has the power to forgive sins, then Baptism cannot be her only means of using the keys of the Kingdom of heaven received from Jesus Christ. The Church must be able to forgive all penitents their offenses, even if they should sin until the last moment of their lives."⁵²⁴

980 It is through the sacrament of Penance that the baptized can be reconciled with God and with the Church:

Penance has rightly been called by the holy Fathers "a laborious kind of baptism." This sacrament of Penance is necessary for salvation for those who have fallen after Baptism, just as Baptism is necessary for salvation for those who have not yet been reborn.⁵²⁵