DAY 124: APRIL 5

Ruth 1-2

New Revised Standard Version Catholic Edition (NRSVCE)

Elimelech’s Family Goes to Moab

1 In the days when the judges ruled, there was a famine in the land, and a certain man of Bethlehem in Judah went to live in the country of Moab, he and his wife and two sons. ² The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion; they were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. ³ But Elimelech, the husband of Naomi, died, and she was left with her two sons. ⁴ These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. When they had lived there about ten years, ⁵ both Mahlon and Chilion also died, so that the woman was left without her two sons and her husband.

Naomi and Her Moabite Daughters-in-Law

⁶ Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the Lord had considered his people and given them food. ⁷ So she set out from the place where she had been living, she and her two daughters-in-law, and they went on their way to go back to the land of Judah. ⁸ But Naomi said to her two daughters-in-law, “Go back each of you to your mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. ⁹ The Lord grant that you may find security, each of you in the house of your husband.” Then she kissed them, and they wept aloud. ¹⁰ They said to her, “No, we will return with you to your people.” ¹¹ But Naomi said, “Turn back, my daughters, why will you go with me? Do I still have sons in my womb that they may become your husbands? ¹² Turn back, my daughters, go your way, for I am too old to have a husband. Even if I thought there was hope for me, even if I should have a husband tonight and bear sons, ¹³ would you then wait until they were grown? Would you then refrain from marrying? No, my daughters, it has been far more bitter for me than for you, because the hand of the Lord has turned against me.” ¹⁴ Then they wept aloud again. Orpah kissed her mother-in-law, but Ruth clung to her.
¹⁵ So she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.”¹⁶ But Ruth said,

“Do not press me to leave you
    or to turn back from following you!
Where you go, I will go;
    where you lodge, I will lodge;
your people shall be my people,
    and your God my God.
¹⁷ Where you die, I will die—
    there will I be buried.
May the Lord do thus and so to me,
    and more as well,
if even death parts me from you!”

¹⁸ When Naomi saw that she was determined to go with her, she said no more to her.

¹⁹ So the two of them went on until they came to Bethlehem. When they came to Bethlehem, the whole town was stirred because of them; and the women said, “Is this Naomi?” ²⁰ She said to them,

“Call me no longer Naomi,^[a]
    call me Mara,^[b]
    for the Almighty^[c] has dealt bitterly with me.
²¹ I went away full,
    but the Lord has brought me back empty;
why call me Naomi
    when the Lord has dealt harshly with^[d] me,
    and the Almighty^[e] has brought calamity upon me?”

²² So Naomi returned together with Ruth the Moabite, her daughter-in-law, who came back with her from the country of Moab. They came to Bethlehem at the beginning of the barley harvest.

Ruth Meets Boaz

2 Now Naomi had a kinsman on her husband’s side, a prominent rich man, of the family of Elimelech, whose name was Boaz. ² And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain, behind someone in whose sight I may find favor.” She said to her, “Go, my daughter.” ³ So she went. She came and gleaned in the field behind the reapers. As it happened, she came to the part of the field belonging to Boaz, who was of the family of Elimelech. ⁴ Just then Boaz came from Bethlehem. He said to the reapers, “The Lord be with you.” They answered, “The Lord bless you.” ⁵ Then Boaz said to his servant who was in charge of the reapers, “To whom does this young woman belong?” ⁶ The servant who was in charge of the reapers answered, “She is the Moabite who came back with Naomi from the country of Moab. ⁷ She said, ‘Please, let me glean and gather among the sheaves behind the reapers.’ So she came, and she has been on her feet from early this morning until now, without resting even for a moment.”^[f]

⁸ Then Boaz said to Ruth, “Now listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. ⁹ Keep your eyes on the field that is being reaped, and follow behind them. I have ordered the young men not to bother you. If you get thirsty, go to the vessels and drink from what the young men have drawn.”¹⁰ Then she fell prostrate, with her face to the ground, and said to him, “Why have I found favor in your sight, that you should take notice of me, when I am a foreigner?” ¹¹ But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told me, and how you left your father and mother and your native land and came to a people that you did not know before. ¹² May the Lord reward you for your deeds, and may you have a full reward from the Lord, the God of Israel, under whose wings you have come for refuge!” ¹³ Then she said, “May I continue to find favor in your sight, my lord, for you have comforted me and spoken kindly to your servant, even though I am not one of your servants.”
¹⁴ At mealtime Boaz said to her, “Come here, and eat some of this bread, and dip your morsel in the sour wine.” So she sat beside the reapers, and he heaped up for her some parched grain. She ate until she was satisfied, and she had some left over. ¹⁵ When she got up to glean, Boaz instructed his young men, “Let her glean even among the standing sheaves, and do not reproach her. ¹⁶ You must also pull out some handfuls for her from the bundles, and leave them for her to glean, and do not rebuke her.”
¹⁷ So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley. ¹⁸ She picked it up and came into the town, and her mother-in-law saw how much she had gleaned. Then she took out and gave her what was left over after she herself had been satisfied. ¹⁹ Her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked, and said, “The name of the man with whom I worked today is Boaz.” ²⁰ Then Naomi said to her daughter-in-law, “Blessed be he by the Lord, whose kindness has not forsaken the living or the dead!” Naomi also said to her, “The man is a relative of ours, one of our nearest kin.”^[g] 21 Then Ruth the Moabite said, “He even said to me, ‘Stay close by my servants, until they have finished all my harvest.’” ²² Naomi said to Ruth, her daughter-in-law, “It is better, my daughter, that you go out with his young women, otherwise you might be bothered in another field.” ²³ So she stayed close to the young women of Boaz, gleaning until the end of the barley and wheat harvests; and she lived with her mother-in-law.

Psalm 119:97-112

New Revised Standard Version Catholic Edition (NRSVCE)

⁹⁷ Oh, how I love your law!
    It is my meditation all day long.
⁹⁸ Your commandment makes me wiser than my enemies,
    for it is always with me.
⁹⁹ I have more understanding than all my teachers,
    for your decrees are my meditation.
¹⁰⁰ I understand more than the aged,
    for I keep your precepts.
¹⁰¹ I hold back my feet from every evil way,
    in order to keep your word.
¹⁰² I do not turn away from your ordinances,
    for you have taught me.
¹⁰³ How sweet are your words to my taste,
    sweeter than honey to my mouth!
¹⁰⁴ Through your precepts I get understanding;
    therefore I hate every false way.

¹⁰⁵ Your word is a lamp to my feet
    and a light to my path.
¹⁰⁶ I have sworn an oath and confirmed it,
    to observe your righteous ordinances.
¹⁰⁷ I am severely afflicted;
    give me life, O Lord, according to your word.
¹⁰⁸ Accept my offerings of praise, O Lord,
    and teach me your ordinances.
¹⁰⁹ I hold my life in my hand continually,
    but I do not forget your law.
¹¹⁰ The wicked have laid a snare for me,
    but I do not stray from your precepts.
¹¹¹ Your decrees are my heritage forever;
    they are the joy of my heart.
¹¹² I incline my heart to perform your statutes
    forever, to the end.

Mark 3:7-35

New Revised Standard Version Catholic Edition (NRSVCE)

A Multitude at the Seaside

⁷ Jesus departed with his disciples to the sea, and a great multitude from Galilee followed him; ⁸ hearing all that he was doing, they came to him in great numbers from Judea, Jerusalem, Idumea, beyond the Jordan, and the region around Tyre and Sidon. ⁹ He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him; ¹⁰ for he had cured many, so that all who had diseases pressed upon him to touch him. ¹¹ Whenever the unclean spirits saw him, they fell down before him and shouted, “You are the Son of God!” ¹² But he sternly ordered them not to make him known.

Jesus Appoints the Twelve

¹³ He went up the mountain and called to him those whom he wanted, and they came to him. ¹⁴ And he appointed twelve, whom he also named apostles,^[a] to be with him, and to be sent out to proclaim the message, ¹⁵ and to have authority to cast out demons. ¹⁶ So he appointed the twelve:^[b] Simon (to whom he gave the name Peter); ¹⁷ James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder);¹⁸ and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, ¹⁹ and Judas Iscariot, who betrayed him.

Jesus and Beelzebul

Then he went home; ²⁰ and the crowd came together again, so that they could not even eat. ²¹ When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.” ²² And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.” ²³ And he called them to him, and spoke to them in parables, “How can Satan cast out Satan? ²⁴ If a kingdom is divided against itself, that kingdom cannot stand. ²⁵ And if a house is divided against itself, that house will not be able to stand. ²⁶ And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. ²⁷ But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.
²⁸ “Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; ²⁹ but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin”— ³⁰ for they had said, “He has an unclean spirit.”

The True Kindred of Jesus

³¹ Then his mother and his brothers came; and standing outside, they sent to him and called him. ³² A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters^[c] are outside, asking for you.”³³ And he replied, “Who are my mother and my brothers?” ³⁴ And looking at those who sat around him, he said, “Here are my mother and my brothers! ³⁵ Whoever does the will of God is my brother and sister and mother.”

CATECHISM 846-848

"Outside the Church there is no salvation"

846 How are we to understand this affirmation, often repeated by the Church Fathers?³³⁵ Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body:

Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.³³⁶

847 This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church:

Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.³³⁷

848 "Although in ways known to himself God can lead those who, through no fault of their own, are ignorant of the Gospel, to that faith without which it is impossible to please him, the Church still has the obligation and also the sacred right to evangelize all men."³³⁸