DAY 140: APRIL 21

2 Samuel 1-2

New Revised Standard Version Catholic Edition (NRSVCE)

David Mourns for Saul and Jonathan

1 After the death of Saul, when David had returned from defeating the Amalekites, David remained two days in Ziklag.² On the third day, a man came from Saul’s camp, with his clothes torn and dirt on his head. When he came to David, he fell to the ground and did obeisance. ³ David said to him, “Where have you come from?” He said to him, “I have escaped from the camp of Israel.” ⁴ David said to him, “How did things go? Tell me!” He answered, “The army fled from the battle, but also many of the army fell and died; and Saul and his son Jonathan also died.” ⁵ Then David asked the young man who was reporting to him, “How do you know that Saul and his son Jonathan died?” ⁶ The young man reporting to him said, “I happened to be on Mount Gilboa; and there was Saul leaning on his spear, while the chariots and the horsemen drew close to him. ⁷ When he looked behind him, he saw me, and called to me. I answered, ‘Here sir.’ ⁸ And he said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’ ⁹ He said to me, ‘Come, stand over me and kill me; for convulsions have seized me, and yet my life still lingers.’ ¹⁰ So I stood over him, and killed him, for I knew that he could not live after he had fallen. I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord.”

¹¹ Then David took hold of his clothes and tore them; and all the men who were with him did the same. ¹² They mourned and wept, and fasted until evening for Saul and for his son Jonathan, and for the army of the Lord and for the house of Israel, because they had fallen by the sword. ¹³ David said to the young man who had reported to him, “Where do you come from?” He answered, “I am the son of a resident alien, an Amalekite.” ¹⁴ David said to him, “Were you not afraid to lift your hand to destroy the Lord’s anointed?” ¹⁵ Then David called one of the young men and said, “Come here and strike him down.” So he struck him down and he died. ¹⁶ David said to him, “Your blood be on your head; for your own mouth has testified against you, saying, ‘I have killed the Lord’s anointed.’”
¹⁷ David intoned this lamentation over Saul and his son Jonathan. ¹⁸ (He ordered that The Song of the Bow^[a] be taught to the people of Judah; it is written in the Book of Jashar.) He said:

¹⁹ Your glory, O Israel, lies slain upon your high places!
    How the mighty have fallen!
²⁰ Tell it not in Gath,
    proclaim it not in the streets of Ashkelon;
or the daughters of the Philistines will rejoice,
    the daughters of the uncircumcised will exult.

²¹ You mountains of Gilboa,
    let there be no dew or rain upon you,
    nor bounteous fields!^[b]
For there the shield of the mighty was defiled,
    the shield of Saul, anointed with oil no more.

²² From the blood of the slain,
    from the fat of the mighty,
the bow of Jonathan did not turn back,
    nor the sword of Saul return empty.

²³ Saul and Jonathan, beloved and lovely!
    In life and in death they were not divided;
they were swifter than eagles,
    they were stronger than lions.

²⁴ O daughters of Israel, weep over Saul,
    who clothed you with crimson, in luxury,
    who put ornaments of gold on your apparel.

²⁵ How the mighty have fallen
    in the midst of the battle!

Jonathan lies slain upon your high places.
²⁶     I am distressed for you, my brother Jonathan;
greatly beloved were you to me;
    your love to me was wonderful,
    passing the love of women.

²⁷ How the mighty have fallen,
    and the weapons of war perished!

David Anointed King of Judah

2 After this David inquired of the Lord, “Shall I go up into any of the cities of Judah?” The Lord said to him, “Go up.” David said, “To which shall I go up?” He said, “To Hebron.” ² So David went up there, along with his two wives, Ahinoam of Jezreel, and Abigail the widow of Nabal of Carmel. ³ David brought up the men who were with him, every one with his household; and they settled in the towns of Hebron. ⁴ Then the people of Judah came, and there they anointed David king over the house of Judah.

When they told David, “It was the people of Jabesh-gilead who buried Saul,” ⁵ David sent messengers to the people of Jabesh-gilead, and said to them, “May you be blessed by the Lord, because you showed this loyalty to Saul your lord, and buried him! ⁶ Now may the Lord show steadfast love and faithfulness to you! And I too will reward you because you have done this thing. ⁷ Therefore let your hands be strong, and be valiant; for Saul your lord is dead, and the house of Judah has anointed me king over them.”

Ishbaal King of Israel

⁸ But Abner son of Ner, commander of Saul’s army, had taken Ishbaal^[c] son of Saul, and brought him over to Mahanaim.⁹ He made him king over Gilead, the Ashurites, Jezreel, Ephraim, Benjamin, and over all Israel. ¹⁰ Ishbaal,^[d] Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David. ¹¹ The time that David was king in Hebron over the house of Judah was seven years and six months.

The Battle of Gibeon

¹² Abner son of Ner, and the servants of Ishbaal^[e] son of Saul, went out from Mahanaim to Gibeon. ¹³ Joab son of Zeruiah, and the servants of David, went out and met them at the pool of Gibeon. One group sat on one side of the pool, while the other sat on the other side of the pool. ¹⁴ Abner said to Joab, “Let the young men come forward and have a contest before us.” Joab said, “Let them come forward.” ¹⁵ So they came forward and were counted as they passed by, twelve for Benjamin and Ishbaal^[f] son of Saul, and twelve of the servants of David. ¹⁶ Each grasped his opponent by the head, and thrust his sword in his opponent’s side; so they fell down together. Therefore that place was called Helkath-hazzurim,^[g] which is at Gibeon. ¹⁷ The battle was very fierce that day; and Abner and the men of Israel were beaten by the servants of David.
¹⁸ The three sons of Zeruiah were there, Joab, Abishai, and Asahel. Now Asahel was as swift of foot as a wild gazelle.¹⁹ Asahel pursued Abner, turning neither to the right nor to the left as he followed him. ²⁰ Then Abner looked back and said, “Is it you, Asahel?” He answered, “Yes, it is.” ²¹ Abner said to him, “Turn to your right or to your left, and seize one of the young men, and take his spoil.” But Asahel would not turn away from following him. ²² Abner said again to Asahel, “Turn away from following me; why should I strike you to the ground? How then could I show my face to your brother Joab?” ²³ But he refused to turn away. So Abner struck him in the stomach with the butt of his spear, so that the spear came out at his back. He fell there, and died where he lay. And all those who came to the place where Asahel had fallen and died, stood still.
²⁴ But Joab and Abishai pursued Abner. As the sun was going down they came to the hill of Ammah, which lies before Giah on the way to the wilderness of Gibeon. ²⁵ The Benjaminites rallied around Abner and formed a single band; they took their stand on the top of a hill. ²⁶ Then Abner called to Joab, “Is the sword to keep devouring forever? Do you not know that the end will be bitter? How long will it be before you order your people to turn from the pursuit of their kinsmen?” ²⁷ Joab said, “As God lives, if you had not spoken, the people would have continued to pursue their kinsmen, not stopping until morning.” ²⁸ Joab sounded the trumpet and all the people stopped; they no longer pursued Israel or engaged in battle any further.
²⁹ Abner and his men traveled all that night through the Arabah; they crossed the Jordan, and, marching the whole forenoon,^[h] they came to Mahanaim. ³⁰ Joab returned from the pursuit of Abner; and when he had gathered all the people together, there were missing of David’s servants nineteen men besides Asahel. ³¹ But the servants of David had killed of Benjamin three hundred sixty of Abner’s men. ³² They took up Asahel and buried him in the tomb of his father, which was at Bethlehem. Joab and his men marched all night, and the day broke upon them at Hebron.

Psalm 131

Song of Quiet Trust

A Song of Ascents. Of David.

¹ O Lord, my heart is not lifted up,
    my eyes are not raised too high;
I do not occupy myself with things
    too great and too marvelous for me.
² But I have calmed and quieted my soul,
    like a weaned child with its mother;
    my soul is like the weaned child that is with me.^[a]

³ O Israel, hope in the Lord
    from this time on and forevermore.

Mark 11:15-33

New Revised Standard Version Catholic Edition (NRSVCE)

Jesus Cleanses the Temple

¹⁵ Then they came to Jerusalem. And he entered the temple and began to drive out those who were selling and those who were buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves; ¹⁶ and he would not allow anyone to carry anything through the temple. ¹⁷ He was teaching and saying, “Is it not written,

‘My house shall be called a house of prayer for all the nations’?
    But you have made it a den of robbers.”

¹⁸ And when the chief priests and the scribes heard it, they kept looking for a way to kill him; for they were afraid of him, because the whole crowd was spellbound by his teaching. ¹⁹ And when evening came, Jesus and his disciples^[a]went out of the city.

The Lesson from the Withered Fig Tree

²⁰ In the morning as they passed by, they saw the fig tree withered away to its roots. ²¹ Then Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” ²² Jesus answered them, “Have^[b] faith in God.²³ Truly I tell you, if you say to this mountain, ‘Be taken up and thrown into the sea,’ and if you do not doubt in your heart, but believe that what you say will come to pass, it will be done for you. ²⁴ So I tell you, whatever you ask for in prayer, believe that you have received^[c] it, and it will be yours.
²⁵ “Whenever you stand praying, forgive, if you have anything against anyone; so that your Father in heaven may also forgive you your trespasses.”^[d]

Jesus’ Authority Is Questioned

²⁷ Again they came to Jerusalem. As he was walking in the temple, the chief priests, the scribes, and the elders came to him ²⁸ and said, “By what authority are you doing these things? Who gave you this authority to do them?” ²⁹ Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. ³⁰ Did the baptism of John come from heaven, or was it of human origin? Answer me.” ³¹ They argued with one another, “If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’ ³² But shall we say, ‘Of human origin’?”—they were afraid of the crowd, for all regarded John as truly a prophet. ³³ So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I am doing these things.”

CATECHISM
PART ONE
THE PROFESSION OF FAITH

SECTION TWO
THE PROFESSION OF THE CHRISTIAN FAITH

CHAPTER THREE
I BELIEVE IN THE HOLY SPIRIT

ARTICLE 9
"I BELIEVE IN THE HOLY CATHOLIC CHURCH"

* Paragraph 5. The Communion of Saints

946 After confessing "the holy catholic Church," the Apostles' Creed adds "the communion of saints." In a certain sense this article is a further explanation of the preceding: "What is the Church if not the assembly of all the saints?"⁴⁷⁹ The communion of saints is the Church.

947 "Since all the faithful form one body, the good of each is communicated to the others. . . . We must therefore believe that there exists a communion of goods in the Church. But the most important member is Christ, since he is the head. . . . Therefore, the riches of Christ are communicated to all the members, through the sacraments."⁴⁸⁰ "As this Church is governed by one and the same Spirit, all the goods she has received necessarily become a common fund."⁴⁸¹

948 The term "communion of saints" therefore has two closely linked meanings: communion in holy things (sancta)" and "among holy persons (sancti)."

Sancta sanctis! ("God's holy gifts for God's holy people") is proclaimed by the celebrant in most Eastern liturgies during the elevation of the holy Gifts before the distribution of communion. The faithful (sancti) are fed by Christ's holy body and blood (sancta) to grow in the communion of the Holy Spirit (koinonia) and to communicate it to the world.

I. COMMUNION IN SPIRITUAL GOODS

949 In the primitive community of Jerusalem, the disciples "devoted themselves to the apostles' teaching and fellowship, to the breaking of the bread and the prayers."⁴⁸²

Communion in the faith. The faith of the faithful is the faith of the Church, received from the apostles. Faith is a treasure of life which is enriched by being shared.

950 Communion of the sacraments. "The fruit of all the sacraments belongs to all the faithful. All the sacraments are sacred links uniting the faithful with one another and binding them to Jesus Christ, and above all Baptism, the gate by which we enter into the Church. The communion of saints must be understood as the communion of the sacraments. . . . The name 'communion' can be applied to all of them, for they unite us to God. . . . But this name is better suited to the Eucharist than to any other, because it is primarily the Eucharist that brings this communion about."⁴⁸³

951 Communion of charisms. Within the communion of the Church, the Holy Spirit "distributes special graces among the faithful of every rank" for the building up of the Church.⁴⁸⁴ Now, "to each is given the manifestation of the Spirit for the common good."⁴⁸⁵

952 "They had everything in common."⁴⁸⁶ "Everything the true Christian has is to be regarded as a good possessed in common with everyone else. All Christians should be ready and eager to come to the help of the needy . . . and of their neighbors in want."⁴⁸⁷ A Christian is a steward of the Lord's goods.⁴⁸⁸

953 Communion in charity. In the sanctorum communio, "None of us lives to himself, and none of us dies to himself."⁴⁸⁹ "If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it."⁴⁹⁰ "Charity does not insist on its own way."⁴⁹¹ In this solidarity with all men, living or dead, which is founded on the communion of saints, the least of our acts done in charity redounds to the profit of all. Every sin harms this communion.