DAY 32: THURSDAY, JANUARY 3, 2013

GENESIS 49:28-50:26

²⁸ All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them, blessing each one of them with a suitable blessing.

Jacob’s Death and Burial

²⁹ Then he charged them, saying to them, “I am about to be gathered to my people. Bury me with my ancestors—in the cave in the field of Ephron the Hittite, ³⁰ in the cave in the field at Machpelah, near Mamre, in the land of Canaan, in the field that Abraham bought from Ephron the Hittite as a burial site. ³¹ There Abraham and his wife Sarah were buried; there Isaac and his wife Rebekah were buried; and there I buried Leah— ³² the field and the cave that is in it were purchased from the Hittites.” ³³ When Jacob ended his charge to his sons, he drew up his feet into the bed, breathed his last, and was gathered to his people.

50 Then Joseph threw himself on his father’s face and wept over him and kissed him. ² Joseph commanded the physicians in his service to embalm his father. So the physicians embalmed Israel; ³ they spent forty days in doing this, for that is the time required for embalming. And the Egyptians wept for him seventy days.

⁴ When the days of weeping for him were past, Joseph addressed the household of Pharaoh, “If now I have found favor with you, please speak to Pharaoh as follows: ⁵ My father made me swear an oath; he said, ‘I am about to die. In the tomb that I hewed out for myself in the land of Canaan, there you shall bury me.’ Now therefore let me go up, so that I may bury my father; then I will return.” ⁶ Pharaoh answered, “Go up, and bury your father, as he made you swear to do.”

⁷ So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, ⁸ as well as all the household of Joseph, his brothers, and his father’s household. Only their children, their flocks, and their herds were left in the land of Goshen. ⁹ Both chariots and charioteers went up with him. It was a very great company. ¹⁰ When they came to the threshing floor of Atad, which is beyond the Jordan, they held there a very great and sorrowful lamentation; and he observed a time of mourning for his father seven days.¹¹ When the Canaanite inhabitants of the land saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning on the part of the Egyptians.” Therefore the place was named Abel-mizraim;^[a] it is beyond the Jordan. ¹² Thus his sons did for him as he had instructed them. ¹³ They carried him to the land of Canaan and buried him in the cave of the field at Machpelah, the field near Mamre, which Abraham bought as a burial site from Ephron the Hittite. ¹⁴ After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.

Joseph Forgives His Brothers

¹⁵ Realizing that their father was dead, Joseph’s brothers said, “What if Joseph still bears a grudge against us and pays us back in full for all the wrong that we did to him?” ¹⁶ So they approached^[b] Joseph, saying, “Your father gave this instruction before he died, ¹⁷ ‘Say to Joseph: I beg you, forgive the crime of your brothers and the wrong they did in harming you.’ Now therefore please forgive the crime of the servants of the God of your father.” Joseph wept when they spoke to him. ¹⁸ Then his brothers also wept,^[c] fell down before him, and said, “We are here as your slaves.” ¹⁹ But Joseph said to them, “Do not be afraid! Am I in the place of God? ²⁰ Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. ²¹ So have no fear; I myself will provide for you and your little ones.” In this way he reassured them, speaking kindly to them.

Joseph’s Last Days and Death

²² So Joseph remained in Egypt, he and his father’s household; and Joseph lived one hundred ten years. ²³ Joseph saw Ephraim’s children of the third generation; the children of Machir son of Manasseh were also born on Joseph’s knees.

²⁴ Then Joseph said to his brothers, “I am about to die; but God will surely come to you, and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” ²⁵ So Joseph made the Israelites swear, saying, “When God comes to you, you shall carry up my bones from here.” ²⁶ And Joseph died, being one hundred ten years old; he was embalmed and placed in a coffin in Egypt.

PSALM 31

Prayer and Praise for Deliverance from Enemies

To the leader. A Psalm of David.

¹ In you, O Lord, I seek refuge;
    do not let me ever be put to shame;
    in your righteousness deliver me.
² Incline your ear to me;
    rescue me speedily.
Be a rock of refuge for me,
    a strong fortress to save me.

³ You are indeed my rock and my fortress;
    for your name’s sake lead me and guide me,
⁴ take me out of the net that is hidden for me,
    for you are my refuge.
⁵ Into your hand I commit my spirit;
    you have redeemed me, O Lord, faithful God.

⁶ You hate^[a] those who pay regard to worthless idols,
    but I trust in the Lord.
⁷ I will exult and rejoice in your steadfast love,
    because you have seen my affliction;
    you have taken heed of my adversities,
⁸ and have not delivered me into the hand of the enemy;
    you have set my feet in a broad place.

⁹ Be gracious to me, O Lord, for I am in distress;
    my eye wastes away from grief,
    my soul and body also.
¹⁰ For my life is spent with sorrow,
    and my years with sighing;
my strength fails because of my misery,^[b]
    and my bones waste away.

¹¹ I am the scorn of all my adversaries,
    a horror^[c] to my neighbors,
an object of dread to my acquaintances;
    those who see me in the street flee from me.
¹² I have passed out of mind like one who is dead;
    I have become like a broken vessel.
¹³ For I hear the whispering of many—
    terror all around!—
as they scheme together against me,
    as they plot to take my life.

¹⁴ But I trust in you, O Lord;
    I say, “You are my God.”
¹⁵ My times are in your hand;
    deliver me from the hand of my enemies and persecutors.
¹⁶ Let your face shine upon your servant;
    save me in your steadfast love.
¹⁷ Do not let me be put to shame, O Lord,
    for I call on you;
let the wicked be put to shame;
    let them go dumbfounded to Sheol.
¹⁸ Let the lying lips be stilled
    that speak insolently against the righteous
    with pride and contempt.

¹⁹ O how abundant is your goodness
    that you have laid up for those who fear you,
and accomplished for those who take refuge in you,
    in the sight of everyone!
²⁰ In the shelter of your presence you hide them
    from human plots;
you hold them safe under your shelter
    from contentious tongues.

²¹ Blessed be the Lord,
    for he has wondrously shown his steadfast love to me
    when I was beset as a city under siege.
²² I had said in my alarm,
    “I am driven far^[d] from your sight.”
But you heard my supplications
    when I cried out to you for help.

²³ Love the Lord, all you his saints.
    The Lord preserves the faithful,
    but abundantly repays the one who acts haughtily.
²⁴ Be strong, and let your heart take courage,
    all you who wait for the Lord.

MATTHEW 18: 1-20

True Greatness

18 At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?” ² He called a child, whom he put among them, ³ and said, “Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. ⁴ Whoever becomes humble like this child is the greatest in the kingdom of heaven. ⁵ Whoever welcomes one such child in my name welcomes me.

Temptations to Sin

⁶ “If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea. ⁷ Woe to the world because of stumbling blocks! Occasions for stumbling are bound to come, but woe to the one by whom the stumbling block comes!

⁸ “If your hand or your foot causes you to stumble, cut it off and throw it away; it is better for you to enter life maimed or lame than to have two hands or two feet and to be thrown into the eternal fire. ⁹ And if your eye causes you to stumble, tear it out and throw it away; it is better for you to enter life with one eye than to have two eyes and to be thrown into the hell^[a] of fire.

The Parable of the Lost Sheep

¹⁰ “Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven.^[b] 12 What do you think? If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? ¹³ And if he finds it, truly I tell you, he rejoices over it more than over the ninety-nine that never went astray. ¹⁴ So it is not the will of your^[c] Father in heaven that one of these little ones should be lost.

Reproving Another Who Sins

¹⁵ “If another member of the church^[d] sins against you,^[e] go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one.^[f] 16 But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. ¹⁷ If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. ¹⁸ Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. ¹⁹ Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. ²⁰ For where two or three are gathered in my name, I am there among them.”

CATECHISM 257-267

IV. THE DIVINE WORKS AND THE TRINITARIAN MISSIONS

257 "O blessed light, O Trinity and first Unity!"⁹³ God is eternal blessedness, undying life, unfading light. God is love: Father, Son and Holy Spirit. God freely wills to communicate the glory of his blessed life. Such is the "plan of his loving kindness", conceived by the Father before the foundation of the world, in his beloved Son: "He destined us in love to be his sons" and "to be conformed to the image of his Son", through "the spirit of sonship".⁹⁴ This plan is a "grace [which] was given to us in Christ Jesus before the ages began", stemming immediately from Trinitarian love.⁹⁵ It unfolds in the work of creation, the whole history of salvation after the fall, and the missions of the Son and the Spirit, which are continued in the mission of the Church.⁹⁶

258 The whole divine economy is the common work of the three divine persons. For as the Trinity has only one and the same natures so too does it have only one and the same operation: "The Father, the Son and the Holy Spirit are not three principles of creation but one principle."⁹⁷ However, each divine person performs the common work according to his unique personal property. Thus the Church confesses, following the New Testament, "one God and Father from whom all things are, and one Lord Jesus Christ, through whom all things are, and one Holy Spirit in whom all things are".⁹⁸ It is above all the divine missions of the Son's Incarnation and the gift of the Holy Spirit that show forth the properties of the divine persons.

259 Being a work at once common and personal, the whole divine economy makes known both what is proper to the divine persons, and their one divine nature. Hence the whole Christian life is a communion with each of the divine persons, without in any way separating them. Everyone who glorifies the Father does so through the Son in the Holy Spirit; everyone who follows Christ does so because the Father draws him and the Spirit moves him.⁹⁹

260 The ultimate end of the whole divine economy is the entry of God's creatures into the perfect unity of the Blessed Trinity.¹⁰⁰ But even now we are called to be a dwelling for the Most Holy Trinity: "If a man loves me", says the Lord, "he will keep my word, and my Father will love him, and we will come to him, and make our home with him":¹⁰¹

O my God, Trinity whom I adore, help me forget myself entirely so to establish myself in you, unmovable and peaceful as if my soul were already in eternity. May nothing be able to trouble my peace or make me leave you, O my unchanging God, but may each minute bring me more deeply into your mystery! Grant my soul peace. Make it your heaven, your beloved dwelling and the place of your rest. May I never abandon you there, but may I be there, whole and entire, completely vigilant in my faith, entirely adoring, and wholly given over to your creative action.¹⁰²

IN BRIEF

261 The mystery of the Most Holy Trinity is the central mystery of the Christian faith and of Christian life. God alone can make it known to us by revealing himself as Father, Son and Holy Spirit.

262 The Incarnation of God's Son reveals that God is the eternal Father and that the Son is consubstantial with the Father, which means that, in the Father and with the Father the Son is one and the same God.

263 The mission of the Holy Spirit, sent by the Father in the name of the Son (⇒ Jn 14:26) and by the Son "from the Father" (⇒ Jn 15:26), reveals that, with them, the Spirit is one and the same God. "With the Father and the Son he is worshipped and glorified" (Nicene Creed).

264 "The Holy Spirit proceeds from the Father as the first principle and, by the eternal gift of this to the Son, from the communion of both the Father and the Son" (St. Augustine, De Trin. 15, 26, 47: PL 42, 1095).

265 By the grace of Baptism "in the name of the Father and of the Son and of the Holy Spirit", we are called to share in the life of the Blessed Trinity, here on earth in the obscurity of faith, and after death in eternal light (cf. Paul VI, CPG # 9).

266 "Now this is the Catholic faith: We worship one God in the Trinity and the Trinity in unity, without either confusing the persons or dividing the substance; for the person of the Father is one, the Son's is another, the Holy Spirit's another; but the Godhead of the Father, Son and Holy Spirit is one, their glory equal, their majesty coeternal" (Athanasian Creed: DS 75; ND 16).

267 Inseparable in what they are, the divine persons are also inseparable in what they do. But within the single divine operation each shows forth what is proper to him in the Trinity, especially in the divine missions of the Son's Incarnation and the gift of the Holy Spirit.