DAY 38: WEDNESDAY, JANUARY 9

EXODUS 10-11

The Eighth Plague: Locusts

10 Then the Lord said to Moses, “Go to Pharaoh; for I have hardened his heart and the heart of his officials, in order that I may show these signs of mine among them, ² and that you may tell your children and grandchildren how I have made fools of the Egyptians and what signs I have done among them—so that you may know that I am the Lord.”

³ So Moses and Aaron went to Pharaoh, and said to him, “Thus says the Lord, the God of the Hebrews, ‘How long will you refuse to humble yourself before me? Let my people go, so that they may worship me. ⁴ For if you refuse to let my people go, tomorrow I will bring locusts into your country. ⁵ They shall cover the surface of the land, so that no one will be able to see the land. They shall devour the last remnant left you after the hail, and they shall devour every tree of yours that grows in the field. ⁶ They shall fill your houses, and the houses of all your officials and of all the Egyptians—something that neither your parents nor your grandparents have seen, from the day they came on earth to this day.’” Then he turned and went out from Pharaoh.

⁷ Pharaoh’s officials said to him, “How long shall this fellow be a snare to us? Let the people go, so that they may worship the Lord their God; do you not yet understand that Egypt is ruined?” ⁸ So Moses and Aaron were brought back to Pharaoh, and he said to them, “Go, worship the Lord your God! But which ones are to go?” ⁹ Moses said, “We will go with our young and our old; we will go with our sons and daughters and with our flocks and herds, because we have theLord’s festival to celebrate.” ¹⁰ He said to them, “The Lord indeed will be with you, if ever I let your little ones go with you! Plainly, you have some evil purpose in mind. ¹¹ No, never! Your men may go and worship the Lord, for that is what you are asking.” And they were driven out from Pharaoh’s presence.

¹² Then the Lord said to Moses, “Stretch out your hand over the land of Egypt, so that the locusts may come upon it and eat every plant in the land, all that the hail has left.” ¹³ So Moses stretched out his staff over the land of Egypt, and the Lord brought an east wind upon the land all that day and all that night; when morning came, the east wind had brought the locusts. ¹⁴ The locusts came upon all the land of Egypt and settled on the whole country of Egypt, such a dense swarm of locusts as had never been before, nor ever shall be again. ¹⁵ They covered the surface of the whole land, so that the land was black; and they ate all the plants in the land and all the fruit of the trees that the hail had left; nothing green was left, no tree, no plant in the field, in all the land of Egypt. ¹⁶ Pharaoh hurriedly summoned Moses and Aaron and said, “I have sinned against the Lord your God, and against you. ¹⁷ Do forgive my sin just this once, and pray to the Lord your God that at the least he remove this deadly thing from me.” ¹⁸ So he went out from Pharaoh and prayed to the Lord. ¹⁹ The Lord changed the wind into a very strong west wind, which lifted the locusts and drove them into the Red Sea;^[a] not a single locust was left in all the country of Egypt. ²⁰ But the Lord hardened Pharaoh’s heart, and he would not let the Israelites go.

The Ninth Plague: Darkness

²¹ Then the Lord said to Moses, “Stretch out your hand toward heaven so that there may be darkness over the land of Egypt, a darkness that can be felt.” ²² So Moses stretched out his hand toward heaven, and there was dense darkness in all the land of Egypt for three days. ²³ People could not see one another, and for three days they could not move from where they were; but all the Israelites had light where they lived. ²⁴ Then Pharaoh summoned Moses, and said, “Go, worship the Lord. Only your flocks and your herds shall remain behind. Even your children may go with you.” ²⁵ But Moses said, “You must also let us have sacrifices and burnt offerings to sacrifice to the Lord our God. ²⁶ Our livestock also must go with us; not a hoof shall be left behind, for we must choose some of them for the worship of the Lord our God, and we will not know what to use to worship the Lord until we arrive there.” ²⁷ But the Lord hardened Pharaoh’s heart, and he was unwilling to let them go. ²⁸ Then Pharaoh said to him, “Get away from me! Take care that you do not see my face again, for on the day you see my face you shall die.” ²⁹ Moses said, “Just as you say! I will never see your face again.”

Warning of the Final Plague

11 The Lord said to Moses, “I will bring one more plague upon Pharaoh and upon Egypt; afterwards he will let you go from here; indeed, when he lets you go, he will drive you away. ² Tell the people that every man is to ask his neighbor and every woman is to ask her neighbor for objects of silver and gold.” ³ The Lord gave the people favor in the sight of the Egyptians. Moreover, Moses himself was a man of great importance in the land of Egypt, in the sight of Pharaoh’s officials and in the sight of the people.

⁴ Moses said, “Thus says the Lord: About midnight I will go out through Egypt. ⁵ Every firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the female slave who is behind the handmill, and all the firstborn of the livestock. ⁶ Then there will be a loud cry throughout the whole land of Egypt, such as has never been or will ever be again. ⁷ But not a dog shall growl at any of the Israelites—not at people, not at animals—so that you may know that the Lord makes a distinction between Egypt and Israel. ⁸ Then all these officials of yours shall come down to me, and bow low to me, saying, ‘Leave us, you and all the people who follow you.’ After that I will leave.” And in hot anger he left Pharaoh.

⁹ The Lord said to Moses, “Pharaoh will not listen to you, in order that my wonders may be multiplied in the land of Egypt.” ¹⁰ Moses and Aaron performed all these wonders before Pharaoh; but the Lord hardened Pharaoh’s heart, and he did not let the people of Israel go out of his land.

PSALM 37

Exhortation to Patience and Trust

Of David.

¹ Do not fret because of the wicked;
    do not be envious of wrongdoers,
² for they will soon fade like the grass,
    and wither like the green herb.

³ Trust in the Lord, and do good;
    so you will live in the land, and enjoy security.
⁴ Take delight in the Lord,
    and he will give you the desires of your heart.

⁵ Commit your way to the Lord;
    trust in him, and he will act.
⁶ He will make your vindication shine like the light,
    and the justice of your cause like the noonday.

⁷ Be still before the Lord, and wait patiently for him;
    do not fret over those who prosper in their way,
    over those who carry out evil devices.

⁸ Refrain from anger, and forsake wrath.
    Do not fret—it leads only to evil.
⁹ For the wicked shall be cut off,
    but those who wait for the Lord shall inherit the land.

¹⁰ Yet a little while, and the wicked will be no more;
    though you look diligently for their place, they will not be there.
¹¹ But the meek shall inherit the land,
    and delight themselves in abundant prosperity.

¹² The wicked plot against the righteous,
    and gnash their teeth at them;
¹³ but the Lord laughs at the wicked,
    for he sees that their day is coming.

¹⁴ The wicked draw the sword and bend their bows
    to bring down the poor and needy,
    to kill those who walk uprightly;
¹⁵ their sword shall enter their own heart,
    and their bows shall be broken.

¹⁶ Better is a little that the righteous person has
    than the abundance of many wicked.
¹⁷ For the arms of the wicked shall be broken,
    but the Lord upholds the righteous.

¹⁸ The Lord knows the days of the blameless,
    and their heritage will abide forever;
¹⁹ they are not put to shame in evil times,
    in the days of famine they have abundance.

²⁰ But the wicked perish,
    and the enemies of the Lord are like the glory of the pastures;
    they vanish—like smoke they vanish away.

²¹ The wicked borrow, and do not pay back,
    but the righteous are generous and keep giving;
²² for those blessed by the Lord shall inherit the land,
    but those cursed by him shall be cut off.

²³ Our steps^[a] are made firm by the Lord,
    when he delights in our^[b] way;
²⁴ though we stumble,^[c] we^[d] shall not fall headlong,
    for the Lord holds us^[e] by the hand.

²⁵ I have been young, and now am old,
    yet I have not seen the righteous forsaken
    or their children begging bread.
²⁶ They are ever giving liberally and lending,
    and their children become a blessing.

²⁷ Depart from evil, and do good;
    so you shall abide forever.
²⁸ For the Lord loves justice;
    he will not forsake his faithful ones.

The righteous shall be kept safe forever,
    but the children of the wicked shall be cut off.
²⁹ The righteous shall inherit the land,
    and live in it forever.

³⁰ The mouths of the righteous utter wisdom,
    and their tongues speak justice.
³¹ The law of their God is in their hearts;
    their steps do not slip.

³² The wicked watch for the righteous,
    and seek to kill them.
³³ The Lord will not abandon them to their power,
    or let them be condemned when they are brought to trial.

³⁴ Wait for the Lord, and keep to his way,
    and he will exalt you to inherit the land;
    you will look on the destruction of the wicked.

³⁵ I have seen the wicked oppressing,
    and towering like a cedar of Lebanon.^[f]
36 Again I^[g] passed by, and they were no more;
    though I sought them, they could not be found.

³⁷ Mark the blameless, and behold the upright,
    for there is posterity for the peaceable.
³⁸ But transgressors shall be altogether destroyed;
    the posterity of the wicked shall be cut off.

³⁹ The salvation of the righteous is from the Lord;
    he is their refuge in the time of trouble.
⁴⁰ The Lord helps them and rescues them;
    he rescues them from the wicked, and saves them,
    because they take refuge in him.

MATTHEW 21: 1-22

Jesus’ Triumphal Entry into Jerusalem

21 When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples,² saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. ³ If anyone says anything to you, just say this, ‘The Lord needs them.’ And he will send them immediately.^[a]” ⁴ This took place to fulfill what had been spoken through the prophet, saying,

⁵ “Tell the daughter of Zion,
Look, your king is coming to you,
    humble, and mounted on a donkey,
        and on a colt, the foal of a donkey.”

⁶ The disciples went and did as Jesus had directed them; ⁷ they brought the donkey and the colt, and put their cloaks on them, and he sat on them. ⁸ A very large crowd^[b] spread their cloaks on the road, and others cut branches from the trees and spread them on the road. ⁹ The crowds that went ahead of him and that followed were shouting,

“Hosanna to the Son of David!
    Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!”

¹⁰ When he entered Jerusalem, the whole city was in turmoil, asking, “Who is this?” ¹¹ The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.”

Jesus Cleanses the Temple

¹² Then Jesus entered the temple^[c] and drove out all who were selling and buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves. ¹³ He said to them, “It is written,

‘My house shall be called a house of prayer’;
    but you are making it a den of robbers.”

¹⁴ The blind and the lame came to him in the temple, and he cured them. ¹⁵ But when the chief priests and the scribes saw the amazing things that he did, and heard^[d] the children crying out in the temple, “Hosanna to the Son of David,” they became angry ¹⁶ and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes; have you never read,

‘Out of the mouths of infants and nursing babies
    you have prepared praise for yourself’?”

¹⁷ He left them, went out of the city to Bethany, and spent the night there.

Jesus Curses the Fig Tree

¹⁸ In the morning, when he returned to the city, he was hungry. ¹⁹ And seeing a fig tree by the side of the road, he went to it and found nothing at all on it but leaves. Then he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. ²⁰ When the disciples saw it, they were amazed, saying, “How did the fig tree wither at once?” ²¹ Jesus answered them, “Truly I tell you, if you have faith and do not doubt, not only will you do what has been done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be done.²² Whatever you ask for in prayer with faith, you will receive.”

CATECHISM 302-308

V. GOD CARRIES OUT HIS PLAN: DIVINE PROVIDENCE

302 Creation has its own goodness and proper perfection, but it did not spring forth complete from the hands of the Creator. the universe was created "in a state of journeying" (in statu viae) toward an ultimate perfection yet to be attained, to which God has destined it. We call "divine providence" the dispositions by which God guides his creation toward this perfection:

By his providence God protects and governs all things which he has made, "reaching mightily from one end of the earth to the other, and ordering all things well". For "all are open and laid bare to his eyes", even those things which are yet to come into existence through the free action of creatures.¹⁶¹

303 The witness of Scripture is unanimous that the solicitude of divine providence is concrete and immediate; God cares for all, from the least things to the great events of the world and its history. the sacred books powerfully affirm God's absolute sovereignty over the course of events: "Our God is in the heavens; he does whatever he pleases."¹⁶² and so it is with Christ, "who opens and no one shall shut, who shuts and no one opens".¹⁶³ As the book of Proverbs states: "Many are the plans in the mind of a man, but it is the purpose of the LORD that will be established."¹⁶⁴

304 And so we see the Holy Spirit, the principal author of Sacred Scripture, often attributing actions to God without mentioning any secondary causes. This is not a "primitive mode of speech", but a profound way of recalling God's primacy and absolute Lordship over history and the world,¹⁶⁵ and so of educating his people to trust in him. the prayer of the Psalms is the great school of this trust.¹⁶⁶

305 Jesus asks for childlike abandonment to the providence of our heavenly Father who takes care of his children's smallest needs: "Therefore do not be anxious, saying, "What shall we eat?" or "What shall we drink?". . . Your heavenly Father knows that you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well."¹⁶⁷

Providence and secondary causes

306 God is the sovereign master of his plan. But to carry it out he also makes use of his creatures' co-operation. This use is not a sign of weakness, but rather a token of almighty God's greatness and goodness. For God grants his creatures not only their existence, but also the dignity of acting on their own, of being causes and principles for each other, and thus of co-operating in the accomplishment of his plan.

307 To human beings God even gives the power of freely sharing in his providence by entrusting them with the responsibility of "subduing" the earth and having dominion over it.¹⁶⁸ God thus enables men to be intelligent and free causes in order to complete the work of creation, to perfect its harmony for their own good and that of their neighbours. Though often unconscious collaborators with God's will, they can also enter deliberately into the divine plan by their actions, their prayers and their sufferings.¹⁶⁹ They then fully become "God's fellow workers" and co-workers for his kingdom.¹⁷⁰

308 The truth that God is at work in all the actions of his creatures is inseparable from faith in God the Creator. God is the first cause who operates in and through secondary causes: "For God is at work in you, both to will and to work for his good pleasure."¹⁷¹ Far from diminishing the creature's dignity, this truth enhances it. Drawn from nothingness by God's power, wisdom and goodness, it can do nothing if it is cut off from its origin, for "without a Creator the creature vanishes."¹⁷² Still less can a creature attain its ultimate end without the help of God's grace.¹⁷³