DAY 51: JAN 22

EXODUS 34-35

Moses Makes New Tablets

34 The Lord said to Moses, “Cut two tablets of stone like the former ones, and I will write on the tablets the words that were on the former tablets, which you broke. ² Be ready in the morning, and come up in the morning to Mount Sinai and present yourself there to me, on the top of the mountain. ³ No one shall come up with you, and do not let anyone be seen throughout all the mountain; and do not let flocks or herds graze in front of that mountain.” ⁴ So Moses cut two tablets of stone like the former ones; and he rose early in the morning and went up on Mount Sinai, as the Lordhad commanded him, and took in his hand the two tablets of stone. ⁵ The Lord descended in the cloud and stood with him there, and proclaimed the name, “The Lord.”^[a] 6 The Lord passed before him, and proclaimed,

“The Lord, the Lord,
a God merciful and gracious,
slow to anger,
and abounding in steadfast love and faithfulness,
⁷ keeping steadfast love for the thousandth generation,^[b]
forgiving iniquity and transgression and sin,
yet by no means clearing the guilty,
but visiting the iniquity of the parents
upon the children
and the children’s children,
to the third and the fourth generation.”

⁸ And Moses quickly bowed his head toward the earth, and worshiped. ⁹ He said, “If now I have found favor in your sight, O Lord, I pray, let the Lord go with us. Although this is a stiff-necked people, pardon our iniquity and our sin, and take us for your inheritance.”

The Covenant Renewed

¹⁰ He said: I hereby make a covenant. Before all your people I will perform marvels, such as have not been performed in all the earth or in any nation; and all the people among whom you live shall see the work of the Lord; for it is an awesome thing that I will do with you.

¹¹ Observe what I command you today. See, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. ¹² Take care not to make a covenant with the inhabitants of the land to which you are going, or it will become a snare among you. ¹³ You shall tear down their altars, break their pillars, and cut down their sacred poles^[c] 14 (for you shall worship no other god, because the Lord, whose name is Jealous, is a jealous God). ¹⁵ You shall not make a covenant with the inhabitants of the land, for when they prostitute themselves to their gods and sacrifice to their gods, someone among them will invite you, and you will eat of the sacrifice. ¹⁶ And you will take wives from among their daughters for your sons, and their daughters who prostitute themselves to their gods will make your sons also prostitute themselves to their gods.

¹⁷ You shall not make cast idols.

¹⁸ You shall keep the festival of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month of Abib; for in the month of Abib you came out from Egypt.

¹⁹ All that first opens the womb is mine, all your male^[d] livestock, the firstborn of cow and sheep. ²⁰ The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. All the firstborn of your sons you shall redeem.

No one shall appear before me empty-handed.

²¹ Six days you shall work, but on the seventh day you shall rest; even in plowing time and in harvest time you shall rest. ²² You shall observe the festival of weeks, the first fruits of wheat harvest, and the festival of ingathering at the turn of the year. ²³ Three times in the year all your males shall appear before the Lord God, the God of Israel. ²⁴ For I will cast out nations before you, and enlarge your borders; no one shall covet your land when you go up to appear before the Lord your God three times in the year.

²⁵ You shall not offer the blood of my sacrifice with leaven, and the sacrifice of the festival of the passover shall not be left until the morning.

²⁶ The best of the first fruits of your ground you shall bring to the house of the Lord your God.

You shall not boil a kid in its mother’s milk.

²⁷ The Lord said to Moses: Write these words; in accordance with these words I have made a covenant with you and with Israel. ²⁸ He was there with the Lord forty days and forty nights; he neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the ten commandments.^[e]

The Shining Face of Moses

²⁹ Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant^[f] in his hand, Moses did not know that the skin of his face shone because he had been talking with God. ³⁰ When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him. ³¹ But Moses called to them; and Aaron and all the leaders of the congregation returned to him, and Moses spoke with them.³² Afterward all the Israelites came near, and he gave them in commandment all that the Lord had spoken with him on Mount Sinai. ³³ When Moses had finished speaking with them, he put a veil on his face; ³⁴ but whenever Moses went in before the Lord to speak with him, he would take the veil off, until he came out; and when he came out, and told the Israelites what he had been commanded, ³⁵ the Israelites would see the face of Moses, that the skin of his face was shining; and Moses would put the veil on his face again, until he went in to speak with him.

Sabbath Regulations

35 Moses assembled all the congregation of the Israelites and said to them: These are the things that the Lord has commanded you to do:

² Six days shall work be done, but on the seventh day you shall have a holy sabbath of solemn rest to the Lord; whoever does any work on it shall be put to death. ³ You shall kindle no fire in all your dwellings on the sabbath day.

Preparations for Making the Tabernacle

⁴ Moses said to all the congregation of the Israelites: This is the thing that the Lord has commanded: ⁵ Take from among you an offering to the Lord; let whoever is of a generous heart bring the Lord’s offering: gold, silver, and bronze; ⁶ blue, purple, and crimson yarns, and fine linen; goats’ hair, ⁷ tanned rams’ skins, and fine leather;^[g] acacia wood, ⁸ oil for the light, spices for the anointing oil and for the fragrant incense, ⁹ and onyx stones and gems to be set in the ephod and the breastpiece.

¹⁰ All who are skillful among you shall come and make all that the Lord has commanded: the tabernacle, ¹¹ its tent and its covering, its clasps and its frames, its bars, its pillars, and its bases; ¹² the ark with its poles, the mercy seat,^[h]and the curtain for the screen; ¹³ the table with its poles and all its utensils, and the bread of the Presence; ¹⁴ the lampstand also for the light, with its utensils and its lamps, and the oil for the light; ¹⁵ and the altar of incense, with its poles, and the anointing oil and the fragrant incense, and the screen for the entrance, the entrance of the tabernacle; ¹⁶ the altar of burnt offering, with its grating of bronze, its poles, and all its utensils, the basin with its stand; ¹⁷ the hangings of the court, its pillars and its bases, and the screen for the gate of the court; ¹⁸ the pegs of the tabernacle and the pegs of the court, and their cords; ¹⁹ the finely worked vestments for ministering in the holy place, the holy vestments for the priest Aaron, and the vestments of his sons, for their service as priests.

Offerings for the Tabernacle

²⁰ Then all the congregation of the Israelites withdrew from the presence of Moses. ²¹ And they came, everyone whose heart was stirred, and everyone whose spirit was willing, and brought the Lord’s offering to be used for the tent of meeting, and for all its service, and for the sacred vestments. ²² So they came, both men and women; all who were of a willing heart brought brooches and earrings and signet rings and pendants, all sorts of gold objects, everyone bringing an offering of gold to the Lord. ²³ And everyone who possessed blue or purple or crimson yarn or fine linen or goats’ hair or tanned rams’ skins or fine leather,^[i] brought them. ²⁴ Everyone who could make an offering of silver or bronze brought it as the Lord’s offering; and everyone who possessed acacia wood of any use in the work, brought it.²⁵ All the skillful women spun with their hands, and brought what they had spun in blue and purple and crimson yarns and fine linen; ²⁶ all the women whose hearts moved them to use their skill spun the goats’ hair. ²⁷ And the leaders brought onyx stones and gems to be set in the ephod and the breastpiece, ²⁸ and spices and oil for the light, and for the anointing oil, and for the fragrant incense. ²⁹ All the Israelite men and women whose hearts made them willing to bring anything for the work that the Lord had commanded by Moses to be done, brought it as a freewill offering to theLord.

Bezalel and Oholiab

³⁰ Then Moses said to the Israelites: See, the Lord has called by name Bezalel son of Uri son of Hur, of the tribe of Judah; ³¹ he has filled him with divine spirit,^[j] with skill, intelligence, and knowledge in every kind of craft, ³² to devise artistic designs, to work in gold, silver, and bronze, ³³ in cutting stones for setting, and in carving wood, in every kind of craft. ³⁴ And he has inspired him to teach, both him and Oholiab son of Ahisamach, of the tribe of Dan. ³⁵ He has filled them with skill to do every kind of work done by an artisan or by a designer or by an embroiderer in blue, purple, and crimson yarns, and in fine linen, or by a weaver—by any sort of artisan or skilled designer.

PSALM 52

Judgment on the Deceitful

To the leader. A Maskil of David, when Doeg the Edomite came to Saul and said to him, “David has come to the house of Ahimelech.”

¹ Why do you boast, O mighty one,
    of mischief done against the godly?^[a]
    All day long ² you are plotting destruction.
Your tongue is like a sharp razor,
    you worker of treachery.
³ You love evil more than good,
    and lying more than speaking the truth.Selah
⁴ You love all words that devour,
    O deceitful tongue.

⁵ But God will break you down forever;
    he will snatch and tear you from your tent;
    he will uproot you from the land of the living.Selah
⁶ The righteous will see, and fear,
    and will laugh at the evildoer,^[b] saying,
⁷ “See the one who would not take
    refuge in God,
but trusted in abundant riches,
    and sought refuge in wealth!”^[c]

⁸ But I am like a green olive tree
    in the house of God.
I trust in the steadfast love of God
    forever and ever.
⁹ I will thank you forever,
    because of what you have done.
In the presence of the faithful
    I will proclaim^[d] your name, for it is good.

MATTHEW 26: 47-75

The Betrayal and Arrest of Jesus

⁴⁷ While he was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the elders of the people. ⁴⁸ Now the betrayer had given them a sign, saying, “The one I will kiss is the man; arrest him.” ⁴⁹ At once he came up to Jesus and said, “Greetings, Rabbi!” and kissed him. ⁵⁰ Jesus said to him, “Friend, do what you are here to do.” Then they came and laid hands on Jesus and arrested him. ⁵¹ Suddenly, one of those with Jesus put his hand on his sword, drew it, and struck the slave of the high priest, cutting off his ear.⁵² Then Jesus said to him, “Put your sword back into its place; for all who take the sword will perish by the sword.⁵³ Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?⁵⁴ But how then would the scriptures be fulfilled, which say it must happen in this way?” ⁵⁵ At that hour Jesus said to the crowds, “Have you come out with swords and clubs to arrest me as though I were a bandit? Day after day I sat in the temple teaching, and you did not arrest me. ⁵⁶ But all this has taken place, so that the scriptures of the prophets may be fulfilled.” Then all the disciples deserted him and fled.

Jesus before the High Priest

⁵⁷ Those who had arrested Jesus took him to Caiaphas the high priest, in whose house the scribes and the elders had gathered. ⁵⁸ But Peter was following him at a distance, as far as the courtyard of the high priest; and going inside, he sat with the guards in order to see how this would end. ⁵⁹ Now the chief priests and the whole council were looking for false testimony against Jesus so that they might put him to death, ⁶⁰ but they found none, though many false witnesses came forward. At last two came forward ⁶¹ and said, “This fellow said, ‘I am able to destroy the temple of God and to build it in three days.’” ⁶² The high priest stood up and said, “Have you no answer? What is it that they testify against you?” ⁶³ But Jesus was silent. Then the high priest said to him, “I put you under oath before the living God, tell us if you are the Messiah,^[a] the Son of God.” ⁶⁴ Jesus said to him, “You have said so. But I tell you,

From now on you will see the Son of Man
    seated at the right hand of Power
    and coming on the clouds of heaven.”

⁶⁵ Then the high priest tore his clothes and said, “He has blasphemed! Why do we still need witnesses? You have now heard his blasphemy. ⁶⁶ What is your verdict?” They answered, “He deserves death.” ⁶⁷ Then they spat in his face and struck him; and some slapped him, ⁶⁸ saying, “Prophesy to us, you Messiah!^[b] Who is it that struck you?”

Peter’s Denial of Jesus

⁶⁹ Now Peter was sitting outside in the courtyard. A servant-girl came to him and said, “You also were with Jesus the Galilean.” ⁷⁰ But he denied it before all of them, saying, “I do not know what you are talking about.” ⁷¹ When he went out to the porch, another servant-girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.”^[c] 72 Again he denied it with an oath, “I do not know the man.” ⁷³ After a little while the bystanders came up and said to Peter, “Certainly you are also one of them, for your accent betrays you.” ⁷⁴ Then he began to curse, and he swore an oath, “I do not know the man!” At that moment the cock crowed. ⁷⁵ Then Peter remembered what Jesus had said: “Before the cock crows, you will deny me three times.” And he went out and wept bitterly.

CATECHISM 404-409

The consequences of Adam's sin for humanity

402 All men are implicated in Adam's sin, as St. Paul affirms: "By one man's disobedience many (that is, all men) were made sinners": "sin came into the world through one man and death through sin, and so death spread to all men because all men sinned."²⁸⁹ The Apostle contrasts the universality of sin and death with the universality of salvation in Christ. "Then as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to acquittal and life for all men."²⁹⁰

403 Following St. Paul, the Church has always taught that the overwhelming misery which oppresses men and their inclination towards evil and death cannot be understood apart from their connection with Adam's sin and the fact that he has transmitted to us a sin with which we are all born afflicted, a sin which is the "death of the soul".²⁹¹ Because of this certainty of faith, the Church baptizes for the remission of sins even tiny infants who have not committed personal sin.²⁹²

404 How did the sin of Adam become the sin of all his descendants? the whole human race is in Adam "as one body of one man".²⁹³ By this "unity of the human race" all men are implicated in Adam's sin, as all are implicated in Christ's justice. Still, the transmission of original sin is a mystery that we cannot fully understand. But we do know by Revelation that Adam had received original holiness and justice not for himself alone, but for all human nature. By yielding to the tempter, Adam and Eve committed a personal sin, but this sin affected the human nature that they would then transmit in a fallen state.²⁹⁴ It is a sin which will be transmitted by propagation to all mankind, that is, by the transmission of a human nature deprived of original holiness and justice. and that is why original sin is called "sin" only in an analogical sense: it is a sin "contracted" and not "committed" - a state and not an act.

405 Although it is proper to each individual,²⁹⁵ original sin does not have the character of a personal fault in any of Adam's descendants. It is a deprivation of original holiness and justice, but human nature has not been totally corrupted: it is wounded in the natural powers proper to it, subject to ignorance, suffering and the dominion of death, and inclined to sin - an inclination to evil that is called concupiscence". Baptism, by imparting the life of Christ's grace, erases original sin and turns a man back towards God, but the consequences for nature, weakened and inclined to evil, persist in man and summon him to spiritual battle.

406 The Church's teaching on the transmission of original sin was articulated more precisely in the fifth century, especially under the impulse of St. Augustine's reflections against Pelagianism, and in the sixteenth century, in opposition to the Protestant Reformation. Pelagius held that man could, by the natural power of free will and without the necessary help of God's grace, lead a morally good life; he thus reduced the influence of Adam's fault to bad example. the first Protestant reformers, on the contrary, taught that original sin has radically perverted man and destroyed his freedom; they identified the sin inherited by each man with the tendency to evil (concupiscentia), which would be insurmountable. the Church pronounced on the meaning of the data of Revelation on original sin especially at the second Council of Orange (529)²⁹⁶ and at the Council of Trent (1546).²⁹⁷

A hard battle. . .

407 The doctrine of original sin, closely connected with that of redemption by Christ, provides lucid discernment of man's situation and activity in the world. By our first parents' sin, the devil has acquired a certain domination over man, even though man remains free. Original sin entails "captivity under the power of him who thenceforth had the power of death, that is, the devil".²⁹⁸ Ignorance of the fact that man has a wounded nature inclined to evil gives rise to serious errors in the areas of education, politics, social action²⁹⁹ and morals.

408 The consequences of original sin and of all men's personal sins put the world as a whole in the sinful condition aptly described in St. John's expression, "the sin of the world".³⁰⁰ This expression can also refer to the negative influence exerted on people by communal situations and social structures that are the fruit of men's sins.³⁰¹

409 This dramatic situation of "the whole world [which] is in the power of the evil one"³⁰² makes man's life a battle:

The whole of man's history has been the story of dour combat with the powers of evil, stretching, so our Lord tells us, from the very dawn of history until the last day. Finding himself in the midst of the battlefield man has to struggle to do what is right, and it is at great cost to himself, and aided by God's grace, that he succeeds in achieving his own inner integrity.³⁰³