Personal Commitment Statement

I am going to read the Bible and the Catechism in one year. If I get behind, I won't give up.

Saturday, January 12, 2013

DAY 40: FRIDAY, JANUARY 11

EXODUS 13-14

New Revised Standard Version Catholic Edition (NRSVCE)
13 The Lord said to Moses: Consecrate to me all the firstborn; whatever is the first to open the womb among the Israelites, of human beings and animals, is mine.

The Festival of Unleavened Bread

Moses said to the people, “Remember this day on which you came out of Egypt, out of the house of slavery, because the Lord brought you out from there by strength of hand; no leavened bread shall be eaten. Today, in the month of Abib, you are going out. When the Lord brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your ancestors to give you, a land flowing with milk and honey, you shall keep this observance in this month. Seven days you shall eat unleavened bread, and on the seventh day there shall be a festival to the LordUnleavened bread shall be eaten for seven days; no leavened bread shall be seen in your possession, and no leaven shall be seen among you in all your territory. You shall tell your child on that day, ‘It is because of what the Lord did for me when I came out of Egypt.’ It shall serve for you as a sign on your hand and as a reminder on your forehead, so that the teaching of the Lord may be on your lips; for with a strong hand the Lordbrought you out of Egypt. 10 You shall keep this ordinance at its proper time from year to year.

The Consecration of the Firstborn

11 “When the Lord has brought you into the land of the Canaanites, as he swore to you and your ancestors, and has given it to you, 12 you shall set apart to the Lord all that first opens the womb. All the firstborn of your livestock that are males shall be the Lord’s. 13 But every firstborn donkey you shall redeem with a sheep; if you do not redeem it, you must break its neck. Every firstborn male among your children you shall redeem. 14 When in the future your child asks you, ‘What does this mean?’ you shall answer, ‘By strength of hand the Lord brought us out of Egypt, from the house of slavery. 15 When Pharaoh stubbornly refused to let us go, the Lord killed all the firstborn in the land of Egypt, from human firstborn to the firstborn of animals. Therefore I sacrifice to the Lord every male that first opens the womb, but every firstborn of my sons I redeem.’ 16 It shall serve as a sign on your hand and as an emblem[a] on your forehead that by strength of hand the Lord brought us out of Egypt.”

The Pillars of Cloud and Fire

17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was nearer; for God thought, “If the people face war, they may change their minds and return to Egypt.” 18 So God led the people by the roundabout way of the wilderness toward the Red Sea.[b] The Israelites went up out of the land of Egypt prepared for battle. 19 And Moses took with him the bones of Joseph who had required a solemn oath of the Israelites, saying, “God will surely take notice of you, and then you must carry my bones with you from here.” 20 They set out from Succoth, and camped at Etham, on the edge of the wilderness. 21 The Lord went in front of them in a pillar of cloud by day, to lead them along the way, and in a pillar of fire by night, to give them light, so that they might travel by day and by night. 22 Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.

Crossing the Red Sea

14 Then the Lord said to Moses: Tell the Israelites to turn back and camp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall camp opposite it, by the sea. Pharaoh will say of the Israelites, “They are wandering aimlessly in the land; the wilderness has closed in on them.” I will harden Pharaoh’s heart, and he will pursue them, so that I will gain glory for myself over Pharaoh and all his army; and the Egyptians shall know that I am the Lord. And they did so.
When the king of Egypt was told that the people had fled, the minds of Pharaoh and his officials were changed toward the people, and they said, “What have we done, letting Israel leave our service?” So he had his chariot made ready, and took his army with him; he took six hundred picked chariots and all the other chariots of Egypt with officers over all of them. The Lord hardened the heart of Pharaoh king of Egypt and he pursued the Israelites, who were going out boldly. The Egyptians pursued them, all Pharaoh’s horses and chariots, his chariot drivers and his army; they overtook them camped by the sea, by Pi-hahiroth, in front of Baal-zephon.
10 As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord11 They said to Moses, “Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? 12 Is this not the very thing we told you in Egypt, ‘Let us alone and let us serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” 13 But Moses said to the people, “Do not be afraid, stand firm, and see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again. 14 The Lord will fight for you, and you have only to keep still.”
15 Then the Lord said to Moses, “Why do you cry out to me? Tell the Israelites to go forward. 16 But you lift up your staff, and stretch out your hand over the sea and divide it, that the Israelites may go into the sea on dry ground.17 Then I will harden the hearts of the Egyptians so that they will go in after them; and so I will gain glory for myself over Pharaoh and all his army, his chariots, and his chariot drivers. 18 And the Egyptians shall know that I am the Lord, when I have gained glory for myself over Pharaoh, his chariots, and his chariot drivers.”
19 The angel of God who was going before the Israelite army moved and went behind them; and the pillar of cloud moved from in front of them and took its place behind them. 20 It came between the army of Egypt and the army of Israel. And so the cloud was there with the darkness, and it lit up the night; one did not come near the other all night.
21 Then Moses stretched out his hand over the sea. The Lord drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided. 22 The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left. 23 The Egyptians pursued, and went into the sea after them, all of Pharaoh’s horses, chariots, and chariot drivers. 24 At the morning watch the Lord in the pillar of fire and cloud looked down upon the Egyptian army, and threw the Egyptian army into panic. 25 He clogged[c] their chariot wheels so that they turned with difficulty. The Egyptians said, “Let us flee from the Israelites, for the Lord is fighting for them against Egypt.”

The Pursuers Drowned

26 Then the Lord said to Moses, “Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and chariot drivers.” 27 So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the Lord tossed the Egyptians into the sea. 28 The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained. 29 But the Israelites walked on dry ground through the sea, the waters forming a wall for them on their right and on their left.
30 Thus the Lord saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the seashore.31 Israel saw the great work that the Lord did against the Egyptians. So the people feared the Lord and believed in theLord and in his servant Moses.


PSALM 39

Prayer for Wisdom and Forgiveness

To the leader: to Jeduthun. A Psalm of David.

I said, “I will guard my ways
    that I may not sin with my tongue;
I will keep a muzzle on my mouth
    as long as the wicked are in my presence.”
I was silent and still;
    I held my peace to no avail;
my distress grew worse,
    my heart became hot within me.
While I mused, the fire burned;
    then I spoke with my tongue:
Lord, let me know my end,
    and what is the measure of my days;
    let me know how fleeting my life is.
You have made my days a few handbreadths,
    and my lifetime is as nothing in your sight.
Surely everyone stands as a mere breath.Selah
    Surely everyone goes about like a shadow.
Surely for nothing they are in turmoil;
    they heap up, and do not know who will gather.
“And now, O Lord, what do I wait for?
    My hope is in you.
Deliver me from all my transgressions.
    Do not make me the scorn of the fool.
I am silent; I do not open my mouth,
    for it is you who have done it.
10 Remove your stroke from me;
    I am worn down by the blows[a] of your hand.
11 “You chastise mortals
    in punishment for sin,
consuming like a moth what is dear to them;
    surely everyone is a mere breath.Selah
12 “Hear my prayer, O Lord,
    and give ear to my cry;
    do not hold your peace at my tears.
For I am your passing guest,
    an alien, like all my forebears.
13 Turn your gaze away from me, that I may smile again,
    before I depart and am no more.”


MATTHEW 22: 1-22

The Parable of the Wedding Banquet

22 Once more Jesus spoke to them in parables, saying: “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, mistreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ 10 Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.
11 “But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, 12 and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ 14 For many are called, but few are chosen.”

The Question about Paying Taxes

15 Then the Pharisees went and plotted to entrap him in what he said. 16 So they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. 17 Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?” 18 But Jesus, aware of their malice, said, “Why are you putting me to the test, you hypocrites? 19 Show me the coin used for the tax.” And they brought him a denarius. 20 Then he said to them, “Whose head is this, and whose title?” 21 They answered, “The emperor’s.” Then he said to them, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.” 22 When they heard this, they were amazed; and they left him and went away.


CCC 315-324

IN BRIEF
315 In the creation of the world and of man, God gave the first and universal witness to his almighty love and his wisdom, the first proclamation of the "plan of his loving goodness", which finds its goal in the new creation in Christ.
316 Though the work of creation is attributed to the Father in particular, it is equally a truth of faith that the Father, Son and Holy Spirit together are the one, indivisible principle of creation.
317 God alone created the universe, freely, directly and without any help.
318 No creature has the infinite power necessary to "create" in the proper sense of the word, that is, to produce and give being to that which had in no way possessed it to call into existence "out of nothing") (cf  DS 3624).
319 God created the world to show forth and communicate his glory. That his creatures should share in his truth, goodness and beauty - this is the glory for which God created them.
320 God created the universe and keeps it in existence by his Word, the Son "upholding the universe by his word of power" ( Heb 1:3), and by his Creator Spirit, the giver of life.
321 Divine providence consists of the dispositions by which God guides all his creatures with wisdom and love to their ultimate end.
322 Christ invites us to filial trust in the providence of our heavenly Father (cf  Mt 6:26-34), and St. Peter the apostle repeats: "Cast all your anxieties on him, for he cares about you" ( I Pt 5:7; cf.  Ps 55:23).
323 Divine providence works also through the actions of creatures. To human beings God grants the ability to co-operate freely with his plans.
324 The fact that God permits physical and even moral evil is a mystery that God illuminates by his Son Jesus Christ who died and rose to vanquish evil. Faith gives us the certainty that God would not permit an evil if he did not cause a good to come from that very evil, by ways that we shall fully know only in eternal life.

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