DAY 37: TUESDAY, JANUARY 8

EXODUS 9

The Fifth Plague: Livestock Diseased

9 Then the Lord said to Moses, “Go to Pharaoh, and say to him, ‘Thus says the Lord, the God of the Hebrews: Let my people go, so that they may worship me. ² For if you refuse to let them go and still hold them, ³ the hand of the Lordwill strike with a deadly pestilence your livestock in the field: the horses, the donkeys, the camels, the herds, and the flocks. ⁴ But the Lord will make a distinction between the livestock of Israel and the livestock of Egypt, so that nothing shall die of all that belongs to the Israelites.’” ⁵ The Lord set a time, saying, “Tomorrow the Lord will do this thing in the land.” ⁶ And on the next day the Lord did so; all the livestock of the Egyptians died, but of the livestock of the Israelites not one died. ⁷ Pharaoh inquired and found that not one of the livestock of the Israelites was dead. But the heart of Pharaoh was hardened, and he would not let the people go.

The Sixth Plague: Boils

⁸ Then the Lord said to Moses and Aaron, “Take handfuls of soot from the kiln, and let Moses throw it in the air in the sight of Pharaoh. ⁹ It shall become fine dust all over the land of Egypt, and shall cause festering boils on humans and animals throughout the whole land of Egypt.” ¹⁰ So they took soot from the kiln, and stood before Pharaoh, and Moses threw it in the air, and it caused festering boils on humans and animals. ¹¹ The magicians could not stand before Moses because of the boils, for the boils afflicted the magicians as well as all the Egyptians. ¹² But the Lord hardened the heart of Pharaoh, and he would not listen to them, just as the Lord had spoken to Moses.

The Seventh Plague: Thunder and Hail

¹³ Then the Lord said to Moses, “Rise up early in the morning and present yourself before Pharaoh, and say to him, ‘Thus says the Lord, the God of the Hebrews: Let my people go, so that they may worship me. ¹⁴ For this time I will send all my plagues upon you yourself, and upon your officials, and upon your people, so that you may know that there is no one like me in all the earth. ¹⁵ For by now I could have stretched out my hand and struck you and your people with pestilence, and you would have been cut off from the earth. ¹⁶ But this is why I have let you live: to show you my power, and to make my name resound through all the earth. ¹⁷ You are still exalting yourself against my people, and will not let them go. ¹⁸ Tomorrow at this time I will cause the heaviest hail to fall that has ever fallen in Egypt from the day it was founded until now. ¹⁹ Send, therefore, and have your livestock and everything that you have in the open field brought to a secure place; every human or animal that is in the open field and is not brought under shelter will die when the hail comes down upon them.’” ²⁰ Those officials of Pharaoh who feared the word of the Lord hurried their slaves and livestock off to a secure place. ²¹ Those who did not regard the word of the Lord left their slaves and livestock in the open field.

²² The Lord said to Moses, “Stretch out your hand toward heaven so that hail may fall on the whole land of Egypt, on humans and animals and all the plants of the field in the land of Egypt.” ²³ Then Moses stretched out his staff toward heaven, and the Lord sent thunder and hail, and fire came down on the earth. And the Lord rained hail on the land of Egypt; ²⁴ there was hail with fire flashing continually in the midst of it, such heavy hail as had never fallen in all the land of Egypt since it became a nation. ²⁵ The hail struck down everything that was in the open field throughout all the land of Egypt, both human and animal; the hail also struck down all the plants of the field, and shattered every tree in the field. ²⁶ Only in the land of Goshen, where the Israelites were, there was no hail.

²⁷ Then Pharaoh summoned Moses and Aaron, and said to them, “This time I have sinned; the Lord is in the right, and I and my people are in the wrong. ²⁸ Pray to the Lord! Enough of God’s thunder and hail! I will let you go; you need stay no longer.” ²⁹ Moses said to him, “As soon as I have gone out of the city, I will stretch out my hands to the Lord; the thunder will cease, and there will be no more hail, so that you may know that the earth is the Lord’s. ³⁰ But as for you and your officials, I know that you do not yet fear the Lord God.” ³¹ (Now the flax and the barley were ruined, for the barley was in the ear and the flax was in bud. ³² But the wheat and the spelt were not ruined, for they are late in coming up.) ³³ So Moses left Pharaoh, went out of the city, and stretched out his hands to the Lord; then the thunder and the hail ceased, and the rain no longer poured down on the earth. ³⁴ But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned once more and hardened his heart, he and his officials. ³⁵ So the heart of Pharaoh was hardened, and he would not let the Israelites go, just as the Lord had spoken through Moses.

PSALM 36

Human Wickedness and Divine Goodness

To the leader. Of David, the servant of the Lord.

¹ Transgression speaks to the wicked
    deep in their hearts;
there is no fear of God
    before their eyes.
² For they flatter themselves in their own eyes
    that their iniquity cannot be found out and hated.
³ The words of their mouths are mischief and deceit;
    they have ceased to act wisely and do good.
⁴ They plot mischief while on their beds;
    they are set on a way that is not good;
    they do not reject evil.

⁵ Your steadfast love, O Lord, extends to the heavens,
    your faithfulness to the clouds.
⁶ Your righteousness is like the mighty mountains,
    your judgments are like the great deep;
    you save humans and animals alike, O Lord.

⁷ How precious is your steadfast love, O God!
    All people may take refuge in the shadow of your wings.
⁸ They feast on the abundance of your house,
    and you give them drink from the river of your delights.
⁹ For with you is the fountain of life;
    in your light we see light.

¹⁰ O continue your steadfast love to those who know you,
    and your salvation to the upright of heart!
¹¹ Do not let the foot of the arrogant tread on me,
    or the hand of the wicked drive me away.
¹² There the evildoers lie prostrate;
    they are thrust down, unable to rise.

MATTHEW 20: 17-34

A Third Time Jesus Foretells His Death and Resurrection

¹⁷ While Jesus was going up to Jerusalem, he took the twelve disciples aside by themselves, and said to them on the way, ¹⁸ “See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death; ¹⁹ then they will hand him over to the Gentiles to be mocked and flogged and crucified; and on the third day he will be raised.”

The Request of the Mother of James and John

²⁰ Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favor of him. ²¹ And he said to her, “What do you want?” She said to him, “Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.” ²² But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?”^[a] They said to him, “We are able.” ²³ He said to them, “You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.”

²⁴ When the ten heard it, they were angry with the two brothers. ²⁵ But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. ²⁶ It will not be so among you; but whoever wishes to be great among you must be your servant, ²⁷ and whoever wishes to be first among you must be your slave; ²⁸ just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

Jesus Heals Two Blind Men

²⁹ As they were leaving Jericho, a large crowd followed him. ³⁰ There were two blind men sitting by the roadside. When they heard that Jesus was passing by, they shouted, “Lord,^[b] have mercy on us, Son of David!” ³¹ The crowd sternly ordered them to be quiet; but they shouted even more loudly, “Have mercy on us, Lord, Son of David!” ³² Jesus stood still and called them, saying, “What do you want me to do for you?” ³³ They said to him, “Lord, let our eyes be opened.” ³⁴ Moved with compassion, Jesus touched their eyes. Immediately they regained their sight and followed him.

CATECHISM 295-301

IV. THE MYSTERY OF CREATION

God creates by wisdom and love

295 We believe that God created the world according to his wisdom.¹⁴¹ It is not the product of any necessity whatever, nor of blind fate or chance. We believe that it proceeds from God's free will; he wanted to make his creatures share in his being, wisdom and goodness: "For you created all things, and by your will they existed and were created."¹⁴² Therefore the Psalmist exclaims: "O LORD, how manifold are your works! In wisdom you have made them all"; and "The LORD is good to all, and his compassion is over all that he has made."¹⁴³ God creates "out of nothing"

296 We believe that God needs no pre-existent thing or any help in order to create, nor is creation any sort of necessary emanation from the divine substance.¹⁴⁴ God creates freely "out of nothing":¹⁴⁵

If God had drawn the world from pre-existent matter, what would be so extraordinary in that? A human artisan makes from a given material whatever he wants, while God shows his power by starting from nothing to make all he wants.¹⁴⁶

297 Scripture bears witness to faith in creation "out of nothing" as a truth full of promise and hope. Thus the mother of seven sons encourages them for martyrdom:

I do not know how you came into being in my womb. It was not I who gave you life and breath, nor I who set in order the elements within each of you. Therefore the Creator of the world, who shaped the beginning of man and devised the origin of all things, will in his mercy give life and breath back to you again, since you now forget yourselves for the sake of his laws. . . Look at the heaven and the earth and see everything that is in them, and recognize that God did not make them out of things that existed. Thus also mankind comes into being.¹⁴⁷

298 Since God could create everything out of nothing, he can also, through the Holy Spirit, give spiritual life to sinners by creating a pure heart in them,¹⁴⁸ and bodily life to the dead through the Resurrection. God "gives life to the dead and calls into existence the things that do not exist."¹⁴⁹ and since God was able to make light shine in darkness by his Word, he can also give the light of faith to those who do not yet know him.¹⁵⁰

God creates an ordered and good world

299 Because God creates through wisdom, his creation is ordered: "You have arranged all things by measure and number and weight."¹⁵¹ The universe, created in and by the eternal Word, the "image of the invisible God", is destined for and addressed to man, himself created in the "image of God" and called to a personal relationship with God.¹⁵² Our human understanding, which shares in the light of the divine intellect, can understand what God tells us by means of his creation, though not without great effort and only in a spirit of humility and respect before the Creator and his work.¹⁵³ Because creation comes forth from God's goodness, it shares in that goodness - "and God saw that it was good. . . very good"¹⁵⁴- for God willed creation as a gift addressed to man, an inheritance destined for and entrusted to him. On many occasions the Church has had to defend the goodness of creation, including that of the physical world.¹⁵⁵

God transcends creation and is present to it

300 God is infinitely greater than all his works: "You have set your glory above the heavens."¹⁵⁶ Indeed, God's "greatness is unsearchable".¹⁵⁷ But because he is the free and sovereign Creator, the first cause of all that exists, God is present to his creatures' inmost being: "In him we live and move and have our being."¹⁵⁸ In the words of St. Augustine, God is "higher than my highest and more inward than my innermost self".¹⁵⁹

God upholds and sustains creation

301 With creation, God does not abandon his creatures to themselves. He not only gives them being and existence, but also, and at every moment, upholds and sustains them in being, enables them to act and brings them to their final end. Recognizing this utter dependence with respect to the Creator is a source of wisdom and freedom, of joy and confidence: