DAY 39: THURSDAY, JANUARY 10

EXODUS 12

The First Passover Instituted

12 The Lord said to Moses and Aaron in the land of Egypt: ² This month shall mark for you the beginning of months; it shall be the first month of the year for you. ³ Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family, a lamb for each household. ⁴ If a household is too small for a whole lamb, it shall join its closest neighbor in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it. ⁵ Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats. ⁶ You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. ⁷ They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. ⁸ They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs. ⁹ Do not eat any of it raw or boiled in water, but roasted over the fire, with its head, legs, and inner organs. ¹⁰ You shall let none of it remain until the morning; anything that remains until the morning you shall burn.¹¹ This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly. It is the passover of the Lord. ¹² For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the Lord. ¹³ The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.

¹⁴ This day shall be a day of remembrance for you. You shall celebrate it as a festival to the Lord; throughout your generations you shall observe it as a perpetual ordinance. ¹⁵ Seven days you shall eat unleavened bread; on the first day you shall remove leaven from your houses, for whoever eats leavened bread from the first day until the seventh day shall be cut off from Israel. ¹⁶ On the first day you shall hold a solemn assembly, and on the seventh day a solemn assembly; no work shall be done on those days; only what everyone must eat, that alone may be prepared by you.¹⁷ You shall observe the festival of unleavened bread, for on this very day I brought your companies out of the land of Egypt: you shall observe this day throughout your generations as a perpetual ordinance. ¹⁸ In the first month, from the evening of the fourteenth day until the evening of the twenty-first day, you shall eat unleavened bread. ¹⁹ For seven days no leaven shall be found in your houses; for whoever eats what is leavened shall be cut off from the congregation of Israel, whether an alien or a native of the land. ²⁰ You shall eat nothing leavened; in all your settlements you shall eat unleavened bread.

²¹ Then Moses called all the elders of Israel and said to them, “Go, select lambs for your families, and slaughter the passover lamb. ²² Take a bunch of hyssop, dip it in the blood that is in the basin, and touch the lintel and the two doorposts with the blood in the basin. None of you shall go outside the door of your house until morning. ²³ For theLord will pass through to strike down the Egyptians; when he sees the blood on the lintel and on the two doorposts, the Lord will pass over that door and will not allow the destroyer to enter your houses to strike you down. ²⁴ You shall observe this rite as a perpetual ordinance for you and your children. ²⁵ When you come to the land that the Lord will give you, as he has promised, you shall keep this observance. ²⁶ And when your children ask you, ‘What do you mean by this observance?’ ²⁷ you shall say, ‘It is the passover sacrifice to the Lord, for he passed over the houses of the Israelites in Egypt, when he struck down the Egyptians but spared our houses.’” And the people bowed down and worshiped.

²⁸ The Israelites went and did just as the Lord had commanded Moses and Aaron.

The Tenth Plague: Death of the Firstborn

²⁹ At midnight the Lord struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner who was in the dungeon, and all the firstborn of the livestock. ³⁰ Pharaoh arose in the night, he and all his officials and all the Egyptians; and there was a loud cry in Egypt, for there was not a house without someone dead. ³¹ Then he summoned Moses and Aaron in the night, and said, “Rise up, go away from my people, both you and the Israelites! Go, worship the Lord, as you said. ³² Take your flocks and your herds, as you said, and be gone. And bring a blessing on me too!”

The Exodus: From Rameses to Succoth

³³ The Egyptians urged the people to hasten their departure from the land, for they said, “We shall all be dead.” ³⁴ So the people took their dough before it was leavened, with their kneading bowls wrapped up in their cloaks on their shoulders. ³⁵ The Israelites had done as Moses told them; they had asked the Egyptians for jewelry of silver and gold, and for clothing, ³⁶ and the Lord had given the people favor in the sight of the Egyptians, so that they let them have what they asked. And so they plundered the Egyptians.

³⁷ The Israelites journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides children. ³⁸ A mixed crowd also went up with them, and livestock in great numbers, both flocks and herds. ³⁹ They baked unleavened cakes of the dough that they had brought out of Egypt; it was not leavened, because they were driven out of Egypt and could not wait, nor had they prepared any provisions for themselves.

⁴⁰ The time that the Israelites had lived in Egypt was four hundred thirty years. ⁴¹ At the end of four hundred thirty years, on that very day, all the companies of the Lord went out from the land of Egypt. ⁴² That was for the Lord a night of vigil, to bring them out of the land of Egypt. That same night is a vigil to be kept for the Lord by all the Israelites throughout their generations.

Directions for the Passover

⁴³ The Lord said to Moses and Aaron: This is the ordinance for the passover: no foreigner shall eat of it, ⁴⁴ but any slave who has been purchased may eat of it after he has been circumcised; ⁴⁵ no bound or hired servant may eat of it.⁴⁶ It shall be eaten in one house; you shall not take any of the animal outside the house, and you shall not break any of its bones. ⁴⁷ The whole congregation of Israel shall celebrate it. ⁴⁸ If an alien who resides with you wants to celebrate the passover to the Lord, all his males shall be circumcised; then he may draw near to celebrate it; he shall be regarded as a native of the land. But no uncircumcised person shall eat of it; ⁴⁹ there shall be one law for the native and for the alien who resides among you.

⁵⁰ All the Israelites did just as the Lord had commanded Moses and Aaron. ⁵¹ That very day the Lord brought the Israelites out of the land of Egypt, company by company.

PSALM 38

A Penitent Sufferer’s Plea for Healing

A Psalm of David, for the memorial offering.

¹ O Lord, do not rebuke me in your anger,
    or discipline me in your wrath.
² For your arrows have sunk into me,
    and your hand has come down on me.

³ There is no soundness in my flesh
    because of your indignation;
there is no health in my bones
    because of my sin.
⁴ For my iniquities have gone over my head;
    they weigh like a burden too heavy for me.

⁵ My wounds grow foul and fester
    because of my foolishness;
⁶ I am utterly bowed down and prostrate;
    all day long I go around mourning.
⁷ For my loins are filled with burning,
    and there is no soundness in my flesh.
⁸ I am utterly spent and crushed;
    I groan because of the tumult of my heart.

⁹ O Lord, all my longing is known to you;
    my sighing is not hidden from you.
¹⁰ My heart throbs, my strength fails me;
    as for the light of my eyes—it also has gone from me.
¹¹ My friends and companions stand aloof from my affliction,
    and my neighbors stand far off.

¹² Those who seek my life lay their snares;
    those who seek to hurt me speak of ruin,
    and meditate treachery all day long.

¹³ But I am like the deaf, I do not hear;
    like the mute, who cannot speak.
¹⁴ Truly, I am like one who does not hear,
    and in whose mouth is no retort.

¹⁵ But it is for you, O Lord, that I wait;
    it is you, O Lord my God, who will answer.
¹⁶ For I pray, “Only do not let them rejoice over me,
    those who boast against me when my foot slips.”

¹⁷ For I am ready to fall,
    and my pain is ever with me.
¹⁸ I confess my iniquity;
    I am sorry for my sin.
¹⁹ Those who are my foes without cause^[a] are mighty,
    and many are those who hate me wrongfully.
²⁰ Those who render me evil for good
    are my adversaries because I follow after good.

²¹ Do not forsake me, O Lord;
    O my God, do not be far from me;
²² make haste to help me,
    O Lord, my salvation.

MATTHEW 21: 23-46

New Revised Standard Version Catholic Edition (NRSVCE)

The Authority of Jesus Questioned

²³ When he entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” ²⁴ Jesus said to them, “I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things.²⁵ Did the baptism of John come from heaven, or was it of human origin?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ ²⁶ But if we say, ‘Of human origin,’ we are afraid of the crowd; for all regard John as a prophet.” ²⁷ So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things.

The Parable of the Two Sons

²⁸ “What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’²⁹ He answered, ‘I will not’; but later he changed his mind and went. ³⁰ The father^[a] went to the second and said the same; and he answered, ‘I go, sir’; but he did not go. ³¹ Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. ³² For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.

The Parable of the Wicked Tenants

³³ “Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. Then he leased it to tenants and went to another country. ³⁴ When the harvest time had come, he sent his slaves to the tenants to collect his produce. ³⁵ But the tenants seized his slaves and beat one, killed another, and stoned another. ³⁶ Again he sent other slaves, more than the first; and they treated them in the same way. ³⁷ Finally he sent his son to them, saying, ‘They will respect my son.’ ³⁸ But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.’ ³⁹ So they seized him, threw him out of the vineyard, and killed him. ⁴⁰ Now when the owner of the vineyard comes, what will he do to those tenants?”⁴¹ They said to him, “He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.”
⁴² Jesus said to them, “Have you never read in the scriptures:

‘The stone that the builders rejected
    has become the cornerstone;^[b]
this was the Lord’s doing,
    and it is amazing in our eyes’?

⁴³ Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom.^[c] 44 The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls.”^[d]

⁴⁵ When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them.⁴⁶ They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet.

CATECHISM 309-314

Providence and the scandal of evil

309 If God the Father almighty, the Creator of the ordered and good world, cares for all his creatures, why does evil exist? To this question, as pressing as it is unavoidable and as painful as it is mysterious, no quick answer will suffice. Only Christian faith as a whole constitutes the answer to this question: the goodness of creation, the drama of sin and the patient love of God who comes to meet man by his covenants, the redemptive Incarnation of his Son, his gift of the Spirit, his gathering of the Church, the power of the sacraments and his call to a blessed life to which free creatures are invited to consent in advance, but from which, by a terrible mystery, they can also turn away in advance. There is not a single aspect of the Christian message that is not in part an answer to the question of evil.

310 But why did God not create a world so perfect that no evil could exist in it? With infinite power God could always create something better.¹⁷⁴ But with infinite wisdom and goodness God freely willed to create a world "in a state of journeying" towards its ultimate perfection. In God's plan this process of becoming involves the appearance of certain beings and the disappearance of others, the existence of the more perfect alongside the less perfect, both constructive and destructive forces of nature. With physical good there exists also physical evil as long as creation has not reached perfection.¹⁷⁵

311 Angels and men, as intelligent and free creatures, have to journey toward their ultimate destinies by their free choice and preferential love. They can therefore go astray. Indeed, they have sinned. Thus has moral evil, incommensurably more harmful than physical evil, entered the world. God is in no way, directly or indirectly, the cause of moral evil.¹⁷⁶ He permits it, however, because he respects the freedom of his creatures and, mysteriously, knows how to derive good from it:

For almighty God. . ., because he is supremely good, would never allow any evil whatsoever to exist in his works if he were not so all-powerful and good as to cause good to emerge from evil itself.¹⁷⁷

312 In time we can discover that God in his almighty providence can bring a good from the consequences of an evil, even a moral evil, caused by his creatures: "It was not you", said Joseph to his brothers, "who sent me here, but God. . . You meant evil against me; but God meant it for good, to bring it about that many people should be kept alive."¹⁷⁸ From the greatest moral evil ever committed - the rejection and murder of God's only Son, caused by the sins of all men - God, by his grace that "abounded all the more",¹⁷⁹ brought the greatest of goods: the glorification of Christ and our redemption. But for all that, evil never becomes a good.

313 "We know that in everything God works for good for those who love him."¹⁸⁰ The constant witness of the saints confirms this truth:

St. Catherine of Siena said to "those who are scandalized and rebel against what happens to them": "Everything comes from love, all is ordained for the salvation of man, God does nothing without this goal in mind."¹⁸¹
St. Thomas More, shortly before his martyrdom, consoled his daughter: "Nothing can come but that that God wills. and I make me very sure that whatsoever that be, seem it never so bad in sight, it shall indeed be the best."¹⁸²
Dame Julian of Norwich: "Here I was taught by the grace of God that I should steadfastly keep me in the faith... and that at the same time I should take my stand on and earnestly believe in what our Lord shewed in this time - that 'all manner (of) thing shall be well.'"¹⁸³

314 We firmly believe that God is master of the world and of its history. But the ways of his providence are often unknown to us. Only at the end, when our partial knowledge ceases, when we see God "face to face",¹⁸⁴ will we fully know the ways by which - even through the dramas of evil and sin - God has guided his creation to that definitive sabbath rest¹⁸⁵ for which he created heaven and earth.